योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-43

बन्धमोक्षादिकार्होऽसौ प्रेक्ष्यमाणः प्रणश्यति ।
प्रेक्षणादेव संशान्ते त्वहंभावे निरास्पदे ॥ ४३ ॥

bandhamokṣādikārho'sau prekṣyamāṇaḥ praṇaśyati ,
prekṣaṇādeva saṃśānte tvahaṃbhāve nirāspade 43

43. bandhamokṣādikārhaḥ asau prekṣyamāṇaḥ praṇaśyati
prekṣaṇāt eva saṃśānte tu ahaṃbhāve nirāspade

43. asau bandhamokṣādikārhaḥ prekṣyamāṇaḥ praṇaśyati.
tu prekṣaṇāt eva nirāspade ahaṃbhāve saṃśānte

43. This very [conceptualization or ego (ahaṅkāra)] which is subject to bondage and liberation (mokṣa) disappears when observed. Indeed, as soon as the ego (ahaṅkāra), becoming baseless, is completely pacified through mere observation, then (what remains to be bound or liberated?).

Words meanings summery:

• बन्धमोक्षादिकार्हः (bandhamokṣādikārhaḥ) - worthy of bondage, liberation, and so on

• असौ (asau) - that one, he, this one

• प्रेक्ष्यमाणः (prekṣyamāṇaḥ) - being observed, being seen

• प्रणश्यति (praṇaśyati) - perishes, disappears, is destroyed

• प्रेक्षणात् (prekṣaṇāt) - from observation, by seeing

• एव (eva) - only, just, indeed, precisely

• संशान्ते (saṁśānte) - when completely pacified, when calmed down

• तु (tu) - but, indeed, however

• अहंभावे (ahaṁbhāve) - in the ego-sense, in the sense of 'I'

• निरास्पदे (nirāspade) - without support, groundless, baseless

Words meanings and morphology

बन्धमोक्षादिकार्हः (bandhamokṣādikārhaḥ) - worthy of bondage, liberation, and so on

(adjective)

Nominative, masculine, singular of bandhamokṣādikārha

bandhamokṣādikārha - deserving or subject to bondage, liberation, etc.

Compound type : tatpurusha (bandha+mokṣa+ādi+arha)

• bandha – bondage, fetter, binding
  noun (masculine)
  Root: bandh (class 9)
• mokṣa – liberation, release, freedom
  noun (masculine)
  Root: muc (class 6)
• ādi – beginning, and so on, etc.
  indeclinable
• arha – deserving, worthy, subject to
  adjective
  Root: arh (class 1)

असौ (asau) - that one, he, this one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

प्रेक्ष्यमाणः (prekṣyamāṇaḥ) - being observed, being seen

(adjective)

Nominative, masculine, singular of prekṣyamāṇa

prekṣyamāṇa - being seen, being observed, looked at

Present Passive Participle

Derived from root 'īkṣ' (to see) with prefix 'pra' and passive participle suffix 'śānac' (māna)

Prefix: pra

Root: īkṣ (class 1)

प्रणश्यति (praṇaśyati) - perishes, disappears, is destroyed

(verb)

3rd person , singular, active, present (lat) of pra-ṇaś

Prefix: pra

Root: ṇaś (class 4)

प्रेक्षणात् (prekṣaṇāt) - from observation, by seeing

(noun)

Ablative, neuter, singular of prekṣaṇa

prekṣaṇa - observation, looking at, seeing

Action noun from root 'īkṣ' with prefix 'pra'

Prefix: pra

Root: īkṣ (class 1)

एव (eva) - only, just, indeed, precisely

(indeclinable)

संशान्ते (saṁśānte) - when completely pacified, when calmed down

(adjective)

Locative, masculine, singular of saṃśānta

saṁśānta - completely pacified, calmed, tranquil, quieted

Past Passive Participle

Derived from root 'śam' (to be calm) with prefix 'sam' and suffix 'kta'

Prefix: sam

Root: śam (class 4)

तु (tu) - but, indeed, however

(indeclinable)

अहंभावे (ahaṁbhāve) - in the ego-sense, in the sense of 'I'

(noun)

Locative, masculine, singular of ahaṃbhāva

ahaṁbhāva - egoism, ego-sense, the notion of 'I'

Compound type : tatpurusha (aham+bhāva)

• aham – I
  pronoun
• bhāva – state, condition, feeling, existence
  noun (masculine)
  Root: bhū (class 1)

निरास्पदे (nirāspade) - without support, groundless, baseless

(adjective)

Locative, masculine, singular of nirāspada

nirāspada - having no support or basis, groundless

Compound type : bahuvrihi (nir+āspada)

• nir – without, out of
  indeclinable
• āspada – place, seat, support, basis
  noun (neuter)