योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-30

भवन्ति कोऽतितृप्तो हि दुरन्नं किल वाञ्छति ।
एतदेव परं विद्धि ज्ञत्वस्यापरलक्षणम् ॥ ३० ॥

bhavanti ko'titṛpto hi durannaṃ kila vāñchati ,
etadeva paraṃ viddhi jñatvasyāparalakṣaṇam 30

30. bhavanti kaḥ atitṛptaḥ hi durannam kila vāñchati
etat eva param viddhi jñatvasya aparalakṣaṇam

30. kaḥ atitṛptaḥ hi durannam kila vāñchati (na) bhavanti
etat eva jñatvasya param aparalakṣaṇam viddhi

30. Are there those who, being utterly content, would indeed desire undesirable food? Know this very (non-desire) to be the supreme, distinguishing characteristic of wisdom (jñatva).

Words meanings summery:

• भवन्ति (bhavanti) - do they exist (in a rhetorical sense) (they are, they exist, they become)

• कः (kaḥ) - who, what

• अतितृप्तः (atitṛptaḥ) - very satisfied, overly content, thoroughly content

• हि (hi) - indeed, certainly, for

• दुरन्नम् (durannam) - bad food, undesirable food, indigestible food

• किल (kila) - indeed, certainly, it is said

• वाञ्छति (vāñchati) - desires, wishes, longs for

• एतत् (etat) - this (non-desire) (this)

• एव (eva) - only, alone, indeed

• परम् (param) - supreme, highest, ultimate

• विद्धि (viddhi) - know, understand

• ज्ञत्वस्य (jñatvasya) - of wisdom, of true knowledge, of the state of being a knower

• अपरलक्षणम् (aparalakṣaṇam) - another characteristic, a secondary mark, a distinguishing feature

Words meanings and morphology

भवन्ति (bhavanti) - do they exist (in a rhetorical sense) (they are, they exist, they become)

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

अतितृप्तः (atitṛptaḥ) - very satisfied, overly content, thoroughly content

(adjective)

Nominative, masculine, singular of atitṛpta

atitṛpta - very satisfied, excessively content

Compound type : karmadhāraya (ati+tṛpta)

• ati – very, excessively, beyond
  indeclinable
• tṛpta – satisfied, content, quenched
  adjective
  Past Passive Participle
  Derived from root tṛp (to satisfy)
  Root: tṛp (class 4)

हि (hi) - indeed, certainly, for

(indeclinable)

दुरन्नम् (durannam) - bad food, undesirable food, indigestible food

(noun)

Accusative, neuter, singular of duranna

duranna - bad food, unpleasant food, indigestible food

Compound type : tatpuruṣa (dus+anna)

• dus – bad, difficult, ill-
  indeclinable
• anna – food, grain, cooked rice
  noun (neuter)

किल (kila) - indeed, certainly, it is said

(indeclinable)

वाञ्छति (vāñchati) - desires, wishes, longs for

(verb)

3rd person , singular, active, present indicative (laṭ) of vāñch

Root: vāñch (class 1)

एतत् (etat) - this (non-desire) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

एव (eva) - only, alone, indeed

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

ज्ञत्वस्य (jñatvasya) - of wisdom, of true knowledge, of the state of being a knower

(noun)

Genitive, neuter, singular of jñatva

jñatva - wisdom, true knowledge, state of being a knower

Abstract noun formed with suffix -tva

अपरलक्षणम् (aparalakṣaṇam) - another characteristic, a secondary mark, a distinguishing feature

(noun)

Accusative, neuter, singular of aparalakṣaṇa

aparalakṣaṇa - another characteristic, secondary mark, distinguishing feature

Compound type : karmadhāraya (apara+lakṣaṇa)

• apara – other, subsequent, secondary, inferior
  adjective (neuter)
• lakṣaṇa – mark, sign, characteristic, definition, attribute
  noun (neuter)