योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-37

स्पन्दास्पन्दमयी नेह कथैवास्ति मनागपि ।
यदस्पन्दस्य मरुतो न सन्नासन्न मध्यगम् ॥ ३७ ॥

spandāspandamayī neha kathaivāsti manāgapi ,
yadaspandasya maruto na sannāsanna madhyagam 37

37. spanda-aspanda-mayī na iha kathā eva asti manāk api
yat a-spandasya marutaḥ na sat na asat na madhyagam

37. iha spanda-aspanda-mayī kathā manāk api na eva asti.
yat a-spandasya marutaḥ sat na,
asat na,
madhyagam na (ca asti)

37. Here, there is not even the slightest talk of something consisting of vibration and non-vibration. For the motionless vital energy (marutaḥ), there is neither existence, non-existence, nor an intermediate state.

Words meanings summery:

• स्पन्द-अस्पन्द-मयी (spanda-aspanda-mayī) - consisting of vibration and non-vibration

• न (na) - not

• इह (iha) - here, in this world, in this context

• कथा (kathā) - discourse, talk, discussion, story

• एव (eva) - indeed, only, just, certainly

• अस्ति (asti) - is, exists

• मनाक् (manāk) - a little, slightly, even slightly

• अपि (api) - even, also

• यत् (yat) - because, for, which

• अ-स्पन्दस्य (a-spandasya) - of the non-vibrating, of the motionless

• मरुतः (marutaḥ) - of the wind, of the vital breath, of the subtle energy

• न (na) - not

• सत् (sat) - existent, real, being

• न (na) - not

• असत् (asat) - non-existent, unreal

• न (na) - not

• मध्यगम् (madhyagam) - intermediate, in between

Words meanings and morphology

स्पन्द-अस्पन्द-मयी (spanda-aspanda-mayī) - consisting of vibration and non-vibration

(adjective)

Nominative, feminine, singular of spanda-aspanda-maya

spanda-aspanda-maya - consisting of vibration and non-vibration, permeated by movement and stillness

Feminine nominative singular, agreeing with `kathā`. `-maya` suffix means "consisting of".

Compound type : dvandva-tatpuruṣa (spanda+a-spanda+maya)

• spanda – vibration, throbbing, movement, manifestation
  noun (masculine)
  From root `spand`
  Root: spand (class 1)
• a-spanda – non-vibration, immobility, stillness
  noun (masculine)
  Negation of `spanda`
  Prefix: a
• maya – made of, consisting of, full of
  suffix (masculine)
  Suffix indicating composition or abundance.

Note: Qualifies `kathā`.

न (na) - not

(indeclinable)

Negation particle.

Note: Negates the verb `asti`.

इह (iha) - here, in this world, in this context

(indeclinable)

Adverb of place.

कथा (kathā) - discourse, talk, discussion, story

(noun)

Nominative, feminine, singular of kathā

kathā - story, tale, discourse, conversation, discussion

Feminine nominative singular.

Root: kath (class 10)

एव (eva) - indeed, only, just, certainly

(indeclinable)

Emphatic particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present stem

Third person singular present active indicative.

Root: as (class 2)

मनाक् (manāk) - a little, slightly, even slightly

(indeclinable)

Adverb.

अपि (api) - even, also

(indeclinable)

यत् (yat) - because, for, which

(indeclinable)

Here functions as a conjunction "because" or "for".

अ-स्पन्दस्य (a-spandasya) - of the non-vibrating, of the motionless

(adjective)

Genitive, masculine, singular of a-spanda

a-spanda - non-vibrating, motionless, tranquil

Genitive singular.

Compound type : nañ-tatpuruṣa (a+spanda)

• a – not, non-
  prefix
• spanda – vibration, throbbing, movement
  noun (masculine)
  From root `spand`
  Root: spand (class 1)

मरुतः (marutaḥ) - of the wind, of the vital breath, of the subtle energy

(noun)

Genitive, masculine, singular of marut

marut - wind, air, vital breath, subtle energy, Marut (deity)

Genitive singular of `marut`.

न (na) - not

(indeclinable)

Negation particle.

सत् (sat) - existent, real, being

(participle)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being

present active participle

Present active participle of `as` (to be), neuter nominative/accusative singular.

Root: as (class 2)

न (na) - not

(indeclinable)

Negation particle.

असत् (asat) - non-existent, unreal

(participle)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad

present active participle (negated)

Negated present active participle of `as` (to be), neuter nominative/accusative singular.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  prefix
• sat – existent, real, being
  participle (neuter)
  present active participle
  Present active participle of `as` (to be).
  Root: as (class 2)

न (na) - not

(indeclinable)

Negation particle.

मध्यगम् (madhyagam) - intermediate, in between

(adjective)

Nominative, neuter, singular of madhyaga

madhyaga - going between, intermediate, in the middle

Neuter nominative/accusative singular. From `madhya` (middle) + `ga` (going).

Compound type : tatpuruṣa (madhya+ga)

• madhya – middle, center
  noun (neuter)
• ga – going, moving, residing
  suffix (masculine)
  From root `gam` (to go)
  Root: gam (class 1)