योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-11

यः स्ववित्तिविचित्रेण स्वयमात्मैव लभ्यते ।
सर्व एव जगद्भावा अविचारेण चारवः ॥ ११ ॥

yaḥ svavittivicitreṇa svayamātmaiva labhyate ,
sarva eva jagadbhāvā avicāreṇa cāravaḥ 11

11. yaḥ svavittivicitreṇa svayam ātmā eva labhyate
sarvaḥ eva jagat bhāvāḥ avicāreṇa cāravaḥ

11. yaḥ svavittivicitreṇa svayam ātmā eva labhyate,
avicāreṇa sarvaḥ eva jagat bhāvāḥ cāravaḥ

11. That (Brahman) by which the Self (ātman) itself is realized through the varied and wondrous manifestations of its own consciousness, and all the phenomena of the world appear charming and delightful when they are not subjected to profound contemplation.

Words meanings summery:

• यः (yaḥ) - who; which; that which

• स्ववित्तिविचित्रेण (svavittivicitreṇa) - by the variegatedness of self-awareness; by the wonderful nature of one's own consciousness

• स्वयम् (svayam) - by oneself; personally; spontaneously

• आत्मा (ātmā) - the Self; the soul; the essence (ātman)

• एव (eva) - only; indeed; certainly

• लभ्यते (labhyate) - is obtained; is attained; is realized

• सर्वः (sarvaḥ) - all; every; whole

• एव (eva) - only; indeed; certainly

• जगत् (jagat) - world; universe

• भावाः (bhāvāḥ) - phenomena; states of being; existing things; emotions

• अविचारेण (avicāreṇa) - without inquiry; without discrimination; without reflection

• चारवः (cāravaḥ) - charming; beautiful; attractive

Words meanings and morphology

यः (yaḥ) - who; which; that which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what (relative pronoun)

स्ववित्तिविचित्रेण (svavittivicitreṇa) - by the variegatedness of self-awareness; by the wonderful nature of one's own consciousness

(adjective)

Instrumental, masculine, singular of svavittivicitra

svavittivicitra - variegated by one's own consciousness; wonderfully diverse due to self-awareness

Compound type : bahuvrihi (sva+vitti+vicitra)

• sva – self, own, one's own
  pronoun (masculine)
• vitti – knowledge, awareness, understanding, finding
  noun (feminine)
  from root 'vid' (to know)
  Root: vid (class 2)
• vicitra – varied, variegated, diverse, wonderful, strange
  adjective (masculine)

स्वयम् (svayam) - by oneself; personally; spontaneously

(indeclinable)

आत्मा (ātmā) - the Self; the soul; the essence (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - the Self, soul, essence, individual soul, universal spirit (ātman)

एव (eva) - only; indeed; certainly

(indeclinable)

लभ्यते (labhyate) - is obtained; is attained; is realized

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

सर्वः (sarvaḥ) - all; every; whole

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

एव (eva) - only; indeed; certainly

(indeclinable)

जगत् (jagat) - world; universe

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living; the world, universe (often referring to phenomenal world)

Root: gam (class 1)

Note: Used as the first part of a compound 'jagadbhāvāḥ'

भावाः (bhāvāḥ) - phenomena; states of being; existing things; emotions

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, condition, existence, nature, sentiment, feeling, phenomenon

Root: bhū (class 1)

अविचारेण (avicāreṇa) - without inquiry; without discrimination; without reflection

(noun)

Instrumental, masculine, singular of avicāra

avicāra - lack of inquiry, thoughtlessness, indiscretion

Compound type : tatpurusha (na+vicāra)

• na – not, no, non-
  indeclinable
  negation particle, often prefixed to form compounds
• vicāra – inquiry, reflection, consideration, discrimination, thought
  noun (masculine)
  from root 'car' with prefix 'vi'
  Prefix: vi
  Root: car (class 1)

चारवः (cāravaḥ) - charming; beautiful; attractive

(adjective)

Nominative, masculine, plural of cāru

cāru - charming, beautiful, beloved, pleasing

Previous Verse Next Verse