योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-27

चित्तमेव चितिस्पन्दस्तदबोधो हि संसृतिः ।
अबोधमात्रे चित्स्पन्दः कटकत्वमिवोत्थितम् ॥ २७ ॥

cittameva citispandastadabodho hi saṃsṛtiḥ ,
abodhamātre citspandaḥ kaṭakatvamivotthitam 27

27. cittam eva citispandaḥ tat abodhaḥ hi saṃsṛtiḥ
abodhamātre citspandaḥ kaṭakatvam iva utthitam

27. cittam eva citispandaḥ tat abodhaḥ hi saṃsṛtiḥ
abodhamātre citspandaḥ kaṭakatvam iva utthitam

27. The mind (citta) itself is the vibration of consciousness (citi); indeed, its non-realization is the cycle of transmigration (saṃsāra). In mere ignorance, the vibration of consciousness (cit) arises, just like the quality of "bangle-ness" (kaṭakatvam) appeared from gold.

Words meanings summery:

• चित्तम् (cittam) - mind, thought, consciousness

• एव (eva) - only, just, indeed, certainly

• चितिस्पन्दः (citispandaḥ) - vibration/movement of consciousness

• तत् (tat) - Referring to the nature of mind as citi-spanda, or the citi-spanda itself. (that, its)

• अबोधः (abodhaḥ) - Ignorance of the true nature of mind as citi-spanda. (ignorance, non-understanding, lack of knowledge)

• हि (hi) - indeed, for, surely

• संसृतिः (saṁsṛtiḥ) - transmigration, the cycle of birth and death (saṃsāra)

• अबोधमात्रे (abodhamātre) - in mere ignorance, only in ignorance

• चित्स्पन्दः (citspandaḥ) - vibration/movement of consciousness

• कटकत्वम् (kaṭakatvam) - the state of being a bangle, bangle-ness

• इव (iva) - like, as if, as

• उत्थितम् (utthitam) - arisen, emerged, stood up

Words meanings and morphology

चित्तम् (cittam) - mind, thought, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, attention

Root: cit (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

चितिस्पन्दः (citispandaḥ) - vibration/movement of consciousness

(noun)

Nominative, masculine, singular of citispanda

citispanda - vibration of consciousness

Compound type : Tatpurusha (citi+spanda)

• citi – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• spanda – vibration, throbbing, movement, pulsation
  noun (masculine)
  Root: spand (class 1)

तत् (tat) - Referring to the nature of mind as citi-spanda, or the citi-spanda itself. (that, its)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अबोधः (abodhaḥ) - Ignorance of the true nature of mind as citi-spanda. (ignorance, non-understanding, lack of knowledge)

(noun)

Nominative, masculine, singular of abodha

abodha - non-knowledge, ignorance, want of perception

Compound type : Nañ-tatpurusha (a+bodha)

• a – not, non-
  indeclinable
• bodha – knowledge, perception, awakening
  noun (masculine)
  Root: budh (class 1)

हि (hi) - indeed, for, surely

(indeclinable)

संसृतिः (saṁsṛtiḥ) - transmigration, the cycle of birth and death (saṃsāra)

(noun)

Nominative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, flowing together, cycle of existence (saṃsāra)

Prefix: sam

Root: sṛ (class 1)

अबोधमात्रे (abodhamātre) - in mere ignorance, only in ignorance

(noun)

Locative, neuter, singular of abodhamātra

abodhamātra - mere ignorance, only ignorance

Compound type : Tatpurusha (abodha+mātra)

• abodha – non-knowledge, ignorance
  noun (masculine)
  Prefix: a
  Root: budh (class 1)
• mātra – mere, only, a measure of
  adjective (neuter)

चित्स्पन्दः (citspandaḥ) - vibration/movement of consciousness

(noun)

Nominative, masculine, singular of citspanda

citspanda - vibration of consciousness

Compound type : Tatpurusha (cit+spanda)

• cit – consciousness, intelligence, spirit
  noun (feminine)
  Root: cit (class 1)
• spanda – vibration, throbbing, movement
  noun (masculine)
  Root: spand (class 1)

कटकत्वम् (kaṭakatvam) - the state of being a bangle, bangle-ness

(noun)

Nominative, neuter, singular of kaṭakatva

kaṭakatva - the state of being a bangle

Compound type : Tatpurusha (kaṭaka+tva)

• kaṭaka – bangle, bracelet
  noun (neuter)
• tva – -ness, -hood, state of being
  suffix (neuter)
  Abstract noun forming suffix.

इव (iva) - like, as if, as

(indeclinable)

उत्थितम् (utthitam) - arisen, emerged, stood up

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, risen, emerged, standing up, produced

Past Passive Participle

Derived from ut-√sthā (to stand up, arise).

Prefix: ut

Root: sthā (class 1)