योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-28

बोधमात्रविलीनेऽस्मिञ्छुद्धा चिद्राम शिष्यते ।
स्वभावबोधमात्रेण क्षीयते भोगवासना ॥ २८ ॥

bodhamātravilīne'smiñchuddhā cidrāma śiṣyate ,
svabhāvabodhamātreṇa kṣīyate bhogavāsanā 28

28. bodhamātravilīne asmin śuddhā cit rāma śiṣyate
svabhāvabodhamātreṇa kṣīyate bhogavāsanā

28. rāma asmin bodhamātravilīne śuddhā cit śiṣyate
svabhāvabodhamātreṇa bhogavāsanā kṣīyate

28. O Rama, when this (phenomenal world, or mind) is dissolved into pure knowledge, then only pure consciousness (cit) remains. By the mere realization of one's own intrinsic nature (svabhāva), the latent impressions (vāsanā) for worldly enjoyments (bhoga) are destroyed.

Words meanings summery:

• बोधमात्रविलीने (bodhamātravilīne) - dissolved in mere knowledge/realization

• अस्मिन् (asmin) - in this (state or phenomenal existence) (in this)

• शुद्धा (śuddhā) - pure, clean, clear

• चित् (cit) - consciousness (cit), intelligence, spirit

• राम (rāma) - O Rama

• शिष्यते (śiṣyate) - remains, is left over

• स्वभावबोधमात्रेण (svabhāvabodhamātreṇa) - by mere knowledge of one's intrinsic nature

• क्षीयते (kṣīyate) - is destroyed, wastes away, diminishes

• भोगवासना (bhogavāsanā) - latent impression/desire for enjoyment

Words meanings and morphology

बोधमात्रविलीने (bodhamātravilīne) - dissolved in mere knowledge/realization

(adjective)

Locative, neuter, singular of bodhamātravilīna

bodhamātravilīna - dissolved in pure knowledge

Past Passive Participle

Compound type : Tatpurusha (bodha+mātra+vilīna)

• bodha – knowledge, perception, awakening
  noun (masculine)
  Root: budh (class 1)
• mātra – mere, only, a measure of
  adjective (neuter)
• vilīna – dissolved, absorbed, vanished, merged
  adjective (neuter)
  Past Passive Participle
  Derived from vi-√lī (to cling, melt, dissolve).
  Prefix: vi
  Root: lī (class 4)

Note: Agrees with 'asmin'.

अस्मिन् (asmin) - in this (state or phenomenal existence) (in this)

(pronoun)

Locative, neuter, singular of idam

idam - this, here

शुद्धा (śuddhā) - pure, clean, clear

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, faultless, correct

Past Passive Participle

from √śudh

Root: śudh (class 4)

Note: Agrees with 'cit'.

चित् (cit) - consciousness (cit), intelligence, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit, thought

Root: cit (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name); pleasing, charming

शिष्यते (śiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present indicative (laṭ) of śiṣ

Root: śiṣ (class 7)

स्वभावबोधमात्रेण (svabhāvabodhamātreṇa) - by mere knowledge of one's intrinsic nature

(noun)

Instrumental, neuter, singular of svabhāvabodhamātra

svabhāvabodhamātra - mere knowledge of one's own nature

Compound type : Tatpurusha (sva+bhāva+bodha+mātra)

• sva – self, one's own
  pronoun
• bhāva – being, existence, state, nature
  noun (masculine)
  Root: bhū (class 1)
• bodha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• mātra – mere, only, a measure of
  adjective (neuter)

क्षीयते (kṣīyate) - is destroyed, wastes away, diminishes

(verb)

3rd person , singular, passive, present indicative (laṭ) of kṣi

Root: kṣi (class 1)

भोगवासना (bhogavāsanā) - latent impression/desire for enjoyment

(noun)

Nominative, feminine, singular of bhogavāsanā

bhogavāsanā - desire for enjoyment, latent impression related to experience

Compound type : Tatpurusha (bhoga+vāsanā)

• bhoga – enjoyment, experience, possession, food
  noun (masculine)
  Root: bhuj (class 7)
• vāsanā – latent impression, tendency, desire, imagination
  noun (feminine)
  Root: vas (class 1)