योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-40

तद्बन्धमोक्षपक्षादेर्नामापीह न विद्यते ।
मोक्षोऽस्त्वित्येव बोधोऽन्तः पूर्णता क्षयकारणम् ॥ ४० ॥

tadbandhamokṣapakṣādernāmāpīha na vidyate ,
mokṣo'stvityeva bodho'ntaḥ pūrṇatā kṣayakāraṇam 40

40. tat bandhamokṣapakṣādeḥ nāma api iha na vidyate
mokṣaḥ astu iti eva bodhaḥ antaḥ pūrṇatā kṣayakāraṇam

40. iha tat bandhamokṣapakṣādeḥ nāma api na vidyate.
antaḥ mokṣaḥ astu iti eva bodhaḥ pūrṇatā kṣayakāraṇam (bhavati).

40. Therefore, here even the name of categories like bondage and liberation (mokṣa) does not exist. The very notion (bodha) within, 'Let there be liberation (mokṣa)!' is itself the cause of the destruction of one's inherent completeness (pūrṇatā).

Words meanings summery:

• तत् (tat) - therefore, that

• बन्धमोक्षपक्षादेः (bandhamokṣapakṣādeḥ) - of the category of bondage and liberation and so on

• नाम (nāma) - name, designation

• अपि (api) - even, also

• इह (iha) - here, in this world/context

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

• मोक्षः (mokṣaḥ) - liberation

• अस्तु (astu) - let it be, may it be

• इति (iti) - thus, so (quotation marker)

• एव (eva) - indeed, only, just

• बोधः (bodhaḥ) - knowledge, understanding, realization, thought

• अन्तः (antaḥ) - within, internal, inner

• पूर्णता (pūrṇatā) - completeness, fullness, perfection

• क्षयकारणम् (kṣayakāraṇam) - cause of destruction/decline

Words meanings and morphology

तत् (tat) - therefore, that

(indeclinable)

Note: Used adverbially as 'therefore'.

बन्धमोक्षपक्षादेः (bandhamokṣapakṣādeḥ) - of the category of bondage and liberation and so on

(noun)

Genitive, masculine, singular of bandhamokṣapakṣādi

bandhamokṣapakṣādi - category of bondage, liberation, etc.

Compound type : dvandva-tatpurusha (bandha+mokṣa+pakṣa+ādi)

• bandha – bondage, fetter, tying
  noun (masculine)
  Root: bandh (class 9)
• mokṣa – liberation, freedom, release
  noun (masculine)
  Root: muc (class 6)
• pakṣa – side, party, wing, category, aspect, opinion
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

नाम (nāma) - name, designation

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation, appellation

अपि (api) - even, also

(indeclinable)

इह (iha) - here, in this world/context

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

मोक्षः (mokṣaḥ) - liberation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release

Root: muc (class 6)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

इति (iti) - thus, so (quotation marker)

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

बोधः (bodhaḥ) - knowledge, understanding, realization, thought

(noun)

Nominative, masculine, singular of bodha

bodha - awakening, understanding, knowledge, perception, thought

Root: budh (class 1)

अन्तः (antaḥ) - within, internal, inner

(indeclinable)

पूर्णता (pūrṇatā) - completeness, fullness, perfection

(noun)

Nominative, feminine, singular of pūrṇatā

pūrṇatā - completeness, fullness, perfection, abundance

Derived from pūrṇa (full) + tā (abstract noun suffix)

Root: pṛ (class 9)

क्षयकारणम् (kṣayakāraṇam) - cause of destruction/decline

(noun)

Nominative, neuter, singular of kṣayakāraṇa

kṣayakāraṇa - cause of destruction, reason for decay

Compound type : tatpurusha (kṣaya+kāraṇa)

• kṣaya – destruction, decay, loss, decline
  noun (masculine)
  Root: kṣi (class 1)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)