योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-22

चित्स्पन्दशमनेनेयं परिशाम्यति संसृतिः ।
महाचित्ते नतेऽर्थौऽशभावा यो भावनाक्षयः ॥ २२ ॥

citspandaśamaneneyaṃ pariśāmyati saṃsṛtiḥ ,
mahācitte nate'rthau'śabhāvā yo bhāvanākṣayaḥ 22

22. cit-spanda-śamanena iyam pariśāmyati saṃsṛtiḥ
mahācitte nate arthau aṃśabhāvāḥ yaḥ bhāvanākṣayaḥ

22. iyam saṃsṛtiḥ cit-spanda-śamanena yaḥ bhāvanākṣayaḥ
pariśāmyati mahācitte nate arthau aṃśabhāvāḥ

22. By the calming of the vibration of consciousness (cit-spanda), which is the cessation of mental construction (bhāvanā), this cycle of rebirth (saṃsāra) completely subsides. This also occurs when the great consciousness (mahācit) is subdued, and the two objects (artha) along with the states of being parts (aṃśa-bhāva) cease to manifest.

Words meanings summery:

• चित्-स्पन्द-शमनेन (cit-spanda-śamanena) - by the calming of the vibration of consciousness

• इयम् (iyam) - this

• परिशाम्यति (pariśāmyati) - completely subsides, calms down, ceases

• संसृतिः (saṁsṛtiḥ) - the cycle of rebirth (saṃsāra) (cycle of rebirth, transmigration, world)

• महाचित्ते (mahācitte) - in the great mind, in the supreme consciousness

• नते (nate) - subdued, bowed down, calm

• अर्थौ (arthau) - two objects, two purposes, two meanings

• अंशभावाः (aṁśabhāvāḥ) - states of being parts, partial states

• यः (yaḥ) - who, which, that

• भावनाक्षयः (bhāvanākṣayaḥ) - cessation of mental construction, destruction of ideation

Words meanings and morphology

चित्-स्पन्द-शमनेन (cit-spanda-śamanena) - by the calming of the vibration of consciousness

(noun)

Instrumental, neuter, singular of cit-spanda-śamana

cit-spanda-śamana - calming of the vibration of consciousness

Compound type : tatpuruṣa (cit+spanda+śamana)

• cit – consciousness, intelligence, thought
  noun (feminine)
• spanda – vibration, throb, pulsation, movement
  noun (masculine)
  Root: spand (class 1)
• śamana – calming, appeasing, subduing, cessation
  noun (neuter)
  Root: śam (class 4)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

परिशाम्यति (pariśāmyati) - completely subsides, calms down, ceases

(verb)

3rd person , singular, active, present (lat) of pari-śam

present tense, class 4

4th conjugation, parasmaipada/ātmanepada

Prefix: pari

Root: śam (class 4)

संसृतिः (saṁsṛtiḥ) - the cycle of rebirth (saṃsāra) (cycle of rebirth, transmigration, world)

(noun)

Nominative, feminine, singular of saṃsṛti

saṁsṛti - flowing together, conjunction, transmigration, course of worldly existence, cycle of rebirth

Prefix: sam

Root: sṛ (class 1)

महाचित्ते (mahācitte) - in the great mind, in the supreme consciousness

(noun)

Locative, feminine, singular of mahācit

mahācit - great consciousness, supreme mind

Compound type : karmadhāraya (mahā+cit)

• mahā – great, large, mighty
  adjective
• cit – consciousness, intelligence, thought
  noun (feminine)

नते (nate) - subdued, bowed down, calm

(adjective)

Locative, masculine/neuter, singular of nata

nata - bent, bowed, subdued, humble, set (of sun)

Past Passive Participle

Derived from root nam (to bend, bow)

Root: nam (class 1)

अर्थौ (arthau) - two objects, two purposes, two meanings

(noun)

masculine, dual of artha

artha - object, purpose, meaning, wealth, thing

अंशभावाः (aṁśabhāvāḥ) - states of being parts, partial states

(noun)

Nominative, masculine, plural of aṃśa-bhāva

aṁśa-bhāva - state of being a part, partial state

Compound type : tatpuruṣa (aṃśa+bhāva)

• aṃśa – part, portion, share
  noun (masculine)
• bhāva – state of being, existence, nature, sentiment, feeling
  noun (masculine)
  Root: bhū (class 1)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

भावनाक्षयः (bhāvanākṣayaḥ) - cessation of mental construction, destruction of ideation

(noun)

Nominative, masculine, singular of bhāvanākṣaya

bhāvanākṣaya - destruction of mental construction/ideation

Compound type : tatpuruṣa (bhāvanā+kṣaya)

• bhāvanā – mental construction, imagination, contemplation, ideation
  noun (feminine)
  Root: bhū (class 1)
• kṣaya – destruction, decrease, loss, end
  noun (masculine)
  Root: kṣi (class 1)