योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-26

मातृमानप्रमेयादि कटकादीव हेमनि ।
पृथगस्ति न च स्पन्दश्चितेर्या संसृतिर्भवेत् ॥ २६ ॥

mātṛmānaprameyādi kaṭakādīva hemani ,
pṛthagasti na ca spandaściteryā saṃsṛtirbhavet 26

26. mātṛmānaprameyādi kaṭakādi iva hemani pṛthak
asti na ca spandaḥ citeḥ yā saṃsṛtiḥ bhavet

26. hemani kaṭakādi iva mātṛmānaprameyādi pṛthak
na asti ca citeḥ yā saṃsṛtiḥ bhavet spandaḥ na

26. Just as bangles and other ornaments are not separate from gold, similarly, the subject, object, and means of knowledge (mātṛ, māna, prameya) are not separate. And there is no distinct vibration or movement of consciousness (citi) that constitutes the cycle of transmigration (saṃsāra).

Words meanings summery:

• मातृमानप्रमेयादि (mātṛmānaprameyādi) - perceiver, means of perception, object of perception, etc.

• कटकादि (kaṭakādi) - bangles, and so on

• इव (iva) - like, as if, as

• हेमनि (hemani) - in gold

• पृथक् (pṛthak) - separately, distinctly, apart

• अस्ति (asti) - is, exists

• न (na) - not, no

• च (ca) - and, also

• स्पन्दः (spandaḥ) - vibration, movement, pulsation

• चितेः (citeḥ) - of consciousness, of thought

• या (yā) - which, who

• संसृतिः (saṁsṛtiḥ) - transmigration, the cycle of birth and death (saṃsāra)

• भवेत् (bhavet) - may be, should be, becomes

Words meanings and morphology

मातृमानप्रमेयादि (mātṛmānaprameyādi) - perceiver, means of perception, object of perception, etc.

(noun)

Nominative, neuter, singular of mātṛmānaprameyādi

mātṛmānaprameyādi - perceiver, means of perception, object of perception, etc.

Compound type : Dvandva (mātṛ+māna+prameya+ādi)

• mātṛ – mother, producer, agent, perceiver
  noun (feminine)
• māna – measure, knowledge, means of knowledge, pride
  noun (neuter)
• prameya – object of knowledge, knowable
  adjective (neuter)
  Gerundive
  from pra-√mā
  Prefix: pra
  Root: mā (class 3)
• ādi – beginning, and so on, etc.
  noun (neuter)

Note: Used collectively, hence singular neuter nominative.

कटकादि (kaṭakādi) - bangles, and so on

(noun)

Nominative, neuter, singular of kaṭakādi

kaṭakādi - bangles, etc.

Compound type : Tatpurusha (kaṭaka+ādi)

• kaṭaka – bangle, bracelet
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (neuter)

Note: Used collectively, hence singular neuter nominative.

इव (iva) - like, as if, as

(indeclinable)

हेमनि (hemani) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold, wealth

पृथक् (pṛthak) - separately, distinctly, apart

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

स्पन्दः (spandaḥ) - vibration, movement, pulsation

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, throbbing, movement, pulsation

Root: spand (class 1)

चितेः (citeḥ) - of consciousness, of thought

(noun)

Genitive, feminine, singular of citi

citi - consciousness, thought, intelligence, understanding

Root: cit (class 1)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

संसृतिः (saṁsṛtiḥ) - transmigration, the cycle of birth and death (saṃsāra)

(noun)

Nominative, feminine, singular of saṃsṛti

saṁsṛti - transmigration, flowing together, cycle of existence (saṃsāra)

Prefix: sam

Root: sṛ (class 1)

भवेत् (bhavet) - may be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)