योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-32

योऽन्तः प्ररूढः स्वभ्यासो ज्ञत्वशब्देन स स्मृतः ।
यो न भुङ्क्ते भुज्यमानानपि भोगान्स बुद्धिमान् ।
लोकानुरोधसिद्ध्यर्थं स हन्ति लगुडैर्नभः ॥ ३२ ॥

yo'ntaḥ prarūḍhaḥ svabhyāso jñatvaśabdena sa smṛtaḥ ,
yo na bhuṅkte bhujyamānānapi bhogānsa buddhimān ,
lokānurodhasiddhyarthaṃ sa hanti laguḍairnabhaḥ 32

32. yaḥ antaḥ prarūḍhaḥ svābhyāsaḥ jñatva
śabdena saḥ smṛtaḥ | yaḥ na bhunkte bhujyamānān
api bhogān saḥ buddhimān | loka anurodha
siddhi artham saḥ hanti laguḍaiḥ nabhaḥ

32. yaḥ antaḥ svābhyāsaḥ prarūḍhaḥ,
saḥ jñatva-śabdena smṛtaḥ yaḥ bhujyamānān api bhogān na bhunkte,
saḥ buddhimān saḥ lokānurodha-siddhi-artham laguḍaiḥ nabhaḥ hanti

32. He whose inner practice (abhyāsa) is deeply rooted, he is called by the term wisdom (jñatva). That wise person (buddhimān), who does not partake of enjoyments (bhoga) even when they are present, he strikes the sky with sticks for the sake of fulfilling worldly expectations.

Words meanings summery:

• यः (yaḥ) - he who, whoever

• अन्तः (antaḥ) - within, inwardly, inside

• प्ररूढः (prarūḍhaḥ) - firmly rooted, deeply grown, well-established

• स्वाभ्यासः (svābhyāsaḥ) - one's own practice, innate habit, self-practice (abhyāsa)

• ज्ञत्व (jñatva) - wisdom, true knowledge, state of being a knower (jñatva)

• शब्देन (śabdena) - by the word, by the term

• सः (saḥ) - he, that one

• स्मृतः (smṛtaḥ) - remembered, called, known as, considered

• यः (yaḥ) - he who, whoever

• न (na) - not, no

• भुन्क्ते (bhunkte) - he enjoys, he experiences, he partakes

• भुज्यमानान् (bhujyamānān) - being enjoyed, being experienced, being consumed

• अपि (api) - even, also, too

• भोगान् (bhogān) - enjoyments, worldly pleasures, objects of enjoyment (bhoga)

• सः (saḥ) - he, that one

• बुद्धिमान् (buddhimān) - wise, intelligent, discerning (buddhimān)

• लोक (loka) - world, people, society

• अनुरोध (anurodha) - compliance, concession, deference

• सिद्धि (siddhi) - accomplishment, success, perfection (siddhi)

• अर्थम् (artham) - for the sake of, for the purpose of

• सः (saḥ) - he, that one

• हन्ति (hanti) - he strikes, he hits, he kills, he destroys

• लगुडैः (laguḍaiḥ) - with sticks, with clubs

• नभः (nabhaḥ) - sky, atmosphere, space

Words meanings and morphology

यः (yaḥ) - he who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

अन्तः (antaḥ) - within, inwardly, inside

(indeclinable)

प्ररूढः (prarūḍhaḥ) - firmly rooted, deeply grown, well-established

(adjective)

Nominative, masculine, singular of prarūḍha

prarūḍha - firmly rooted, deeply grown, well-established, matured

Past Passive Participle

Derived from root ruh (to grow) with prefix pra

Prefix: pra

Root: ruh (class 1)

स्वाभ्यासः (svābhyāsaḥ) - one's own practice, innate habit, self-practice (abhyāsa)

(noun)

Nominative, masculine, singular of svābhyāsa

svābhyāsa - one's own practice, regular or habitual exercise, self-practice

Compound type : tatpuruṣa (sva+abhyāsa)

• sva – own, self
  pronoun
• abhyāsa – practice, habit, repetition, study
  noun (masculine)
  Derived from root as (to throw, to obtain) or ās (to sit) with prefixes abhi and ā
  Prefixes: abhi+ā
  Root: ās (class 2)

ज्ञत्व (jñatva) - wisdom, true knowledge, state of being a knower (jñatva)

(noun)

neuter of jñatva

jñatva - wisdom, true knowledge, state of being a knower

Abstract noun formed with suffix -tva

शब्देन (śabdena) - by the word, by the term

(noun)

Instrumental, masculine, singular of śabda

śabda - word, sound, term

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्मृतः (smṛtaḥ) - remembered, called, known as, considered

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, called, known as, considered

Past Passive Participle

Derived from root smṛ (to remember)

Root: smṛ (class 1)

यः (yaḥ) - he who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

न (na) - not, no

(indeclinable)

भुन्क्ते (bhunkte) - he enjoys, he experiences, he partakes

(verb)

3rd person , singular, middle, present indicative (laṭ) of bhuj

Root: bhuj (class 7)

भुज्यमानान् (bhujyamānān) - being enjoyed, being experienced, being consumed

(adjective)

Accusative, masculine, plural of bhujyamāna

bhujyamāna - being enjoyed, being experienced, being consumed

Present Passive Participle

Derived from root bhuj (to enjoy)

Root: bhuj (class 7)

अपि (api) - even, also, too

(indeclinable)

भोगान् (bhogān) - enjoyments, worldly pleasures, objects of enjoyment (bhoga)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, worldly pleasure, experience, object of enjoyment

Derived from root bhuj (to enjoy)

Root: bhuj (class 7)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बुद्धिमान् (buddhimān) - wise, intelligent, discerning (buddhimān)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - wise, intelligent, discerning, sagacious, possessing intellect

Possessive adjective formed with suffix -mat

लोक (loka) - world, people, society

(noun)

of loka

loka - world, people, society, realm

Note: Used as a stem in compound

अनुरोध (anurodha) - compliance, concession, deference

(noun)

of anurodha

anurodha - compliance, concession, deference, regard, request

Derived from root rudh (to obstruct, to hinder) with prefix anu (after, along)

Prefix: anu

Root: rudh (class 7)

Note: Used as a stem in compound

सिद्धि (siddhi) - accomplishment, success, perfection (siddhi)

(noun)

of siddhi

siddhi - accomplishment, success, perfection, attainment, supernatural power

Derived from root sidh (to succeed)

Root: sidh (class 1)

Note: Used as a stem in compound

अर्थम् (artham) - for the sake of, for the purpose of

(indeclinable)

Note: This word is part of the compound 'lokānurodhasiddhyartham' which means 'for the sake of the accomplishment of compliance with the world'.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हन्ति (hanti) - he strikes, he hits, he kills, he destroys

(verb)

3rd person , singular, active, present indicative (laṭ) of han

Root: han (class 2)

लगुडैः (laguḍaiḥ) - with sticks, with clubs

(noun)

Instrumental, masculine, plural of laguḍa

laguḍa - stick, club, staff

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Accusative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, heaven