योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-25

केवलं केवलीभावात्तद्रूपा सैव शिष्यते ।
चित्स्पन्दमेव संसारचक्रप्रवहणं विदुः ॥ २५ ॥

kevalaṃ kevalībhāvāttadrūpā saiva śiṣyate ,
citspandameva saṃsāracakrapravahaṇaṃ viduḥ 25

25. kevalam kevalī-bhāvāt tat-rūpā sā eva śiṣyate
cit-spandam eva saṃsāra-cakra-pravahaṇam viduḥ

25. kevalī-bhāvāt kevalam sā tat-rūpā eva śiṣyate.
cit-spandam eva saṃsāra-cakra-pravahaṇam viduḥ.

25. From the state of being merely pure (kevalī-bhāva), it (the true nature) alone remains, having that form. They understand the vibration of consciousness (cit-spanda) itself to be the continuous flow of the cycle of rebirth (saṃsāra).

Words meanings summery:

• केवलम् (kevalam) - merely, only, exclusively

• केवली-भावात् (kevalī-bhāvāt) - from the state of being pure/isolated, from the state of absoluteness

• तत्-रूपा (tat-rūpā) - having that form/nature

• सा (sā) - she, it, that

• एव (eva) - alone, only, indeed, very

• शिष्यते (śiṣyate) - remains, is left over

• चित्-स्पन्दम् (cit-spandam) - the vibration of consciousness

• एव (eva) - itself, only, indeed

• संसार-चक्र-प्रवहणम् (saṁsāra-cakra-pravahaṇam) - the continuous flow of the cycle of rebirth (saṃsāra) (the flow/current of the cycle of rebirth)

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

केवलम् (kevalam) - merely, only, exclusively

(indeclinable)

Note: Used adverbially here.

केवली-भावात् (kevalī-bhāvāt) - from the state of being pure/isolated, from the state of absoluteness

(noun)

Ablative, masculine, singular of kevalī-bhāva

kevalī-bhāva - state of isolation/purity, state of being absolute

Compound type : tatpuruṣa (kevalī+bhāva)

• kevalī – pure, absolute, isolated (feminine form of kevala)
  adjective (feminine)
• bhāva – state of being, existence, nature
  noun (masculine)
  Root: bhū (class 1)

तत्-रूपा (tat-rūpā) - having that form/nature

(adjective)

Nominative, feminine, singular of tat-rūpa

tat-rūpa - having that form/appearance, of that nature

Compound type : bahuvrīhi (tad+rūpa)

• tad – that
  pronoun (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

सा (sā) - she, it, that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एव (eva) - alone, only, indeed, very

(indeclinable)

शिष्यते (śiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present (lat) of śiṣ

present tense, class 7

7th conjugation, ātmanepada

Root: śiṣ (class 7)

चित्-स्पन्दम् (cit-spandam) - the vibration of consciousness

(noun)

Accusative, neuter, singular of cit-spanda

cit-spanda - vibration of consciousness, pulsation of thought

Compound type : tatpuruṣa (cit+spanda)

• cit – consciousness, intelligence, thought
  noun (feminine)
• spanda – vibration, throb, pulsation
  noun (masculine)
  Root: spand (class 1)

एव (eva) - itself, only, indeed

(indeclinable)

संसार-चक्र-प्रवहणम् (saṁsāra-cakra-pravahaṇam) - the continuous flow of the cycle of rebirth (saṃsāra) (the flow/current of the cycle of rebirth)

(noun)

Accusative, neuter, singular of saṃsāra-cakra-pravahaṇa

saṁsāra-cakra-pravahaṇa - the flow or current of the cycle of worldly existence

Compound type : tatpuruṣa (saṃsāra+cakra+pravahaṇa)

• saṃsāra – transmigration, cycle of rebirth, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• cakra – wheel, discus, cycle
  noun (neuter)
• pravahaṇa – flowing, stream, current, carrying forward
  noun (neuter)
  Prefix: pra
  Root: vah (class 1)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (lit) of vid

Perfect tense

Perfect 3rd person plural of root vid

Root: vid (class 2)