योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-4

यत्संवेद्यविनिर्मुक्तं संवेदनमनिर्मितम् ।
चेत्यमुक्तं चिदाभासं तद्विद्धि परमं पदम् ॥ ४ ॥

yatsaṃvedyavinirmuktaṃ saṃvedanamanirmitam ,
cetyamuktaṃ cidābhāsaṃ tadviddhi paramaṃ padam 4

4. yat saṃvedya-vinirmuktam saṃvedanam animitam
cetya-muktam cit-ābhāsam tat viddhi paramam padam

4. yat saṃvedya-vinirmuktam animitam saṃvedanam
cetya-muktam cit-ābhāsam tat paramam padam viddhi

4. Know that as the supreme state (pada) which is released from all objects of knowledge, which is uncreated consciousness, freed from all objects of thought, and which is the pure radiance of consciousness (cit).

Words meanings summery:

• यत् (yat) - which, that, what

• संवेद्य-विनिर्मुक्तम् (saṁvedya-vinirmuktam) - liberated from the knowable, free from objects of perception

• संवेदनम् (saṁvedanam) - knowledge, consciousness, perception

• अनिमितम् (animitam) - uncreated, unmade, not formed

• चेत्य-मुक्तम् (cetya-muktam) - freed from objects of thought/cognition

• चित्-आभासम् (cit-ābhāsam) - the pure light of consciousness (cit), appearing as consciousness

• तत् (tat) - that

• विद्धि (viddhi) - know, understand, perceive

• परमम् (paramam) - supreme, highest, ultimate

• पदम् (padam) - state, abode, goal, position

Words meanings and morphology

यत् (yat) - which, that, what

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, who, what

संवेद्य-विनिर्मुक्तम् (saṁvedya-vinirmuktam) - liberated from the knowable, free from objects of perception

(adjective)

Nominative, neuter, singular of saṃvedyavinirmukta

saṁvedyavinirmukta - liberated from the knowable, free from objects of perception

Compound type : tatpurusha (saṃvedya+vinirmukta)

• saṃvedya – knowable, perceivable, that which is to be known
  adjective (neuter)
  Gerundive/Potential Participle
  Gerundive of root 'vid' with prefix 'sam'
  Prefix: sam
  Root: vid (class 2)
• vinirmukta – completely freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  PPP of root 'muc' with prefixes 'vi' and 'nir'
  Prefixes: vi+nir
  Root: muc (class 6)

संवेदनम् (saṁvedanam) - knowledge, consciousness, perception

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - knowledge, consciousness, perception, feeling

Derived from root 'vid' with prefix 'sam'

Prefix: sam

Root: vid (class 2)

अनिमितम् (animitam) - uncreated, unmade, not formed

(adjective)

Nominative, neuter, singular of anirmita

anirmita - uncreated, unmade, not formed

Compound type : nañ-tatpurusha (a+nirmita)

• a – not, un-, non-
  prefix
• nirmita – created, made, formed
  adjective (masculine)
  Past Passive Participle
  PPP of root 'mā' (to measure, build) with prefix 'nir'
  Prefix: nir
  Root: mā (class 2)

चेत्य-मुक्तम् (cetya-muktam) - freed from objects of thought/cognition

(adjective)

Nominative, neuter, singular of cetyamukta

cetyamukta - freed from objects of thought/cognition

Compound type : tatpurusha (cetya+mukta)

• cetya – that which is to be thought, object of thought/cognition
  adjective (neuter)
  Gerundive/Potential Participle
  Gerundive of root 'cit' (to perceive, understand)
  Root: cit (class 1)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  PPP of root 'muc' (to free, release)
  Root: muc (class 6)

चित्-आभासम् (cit-ābhāsam) - the pure light of consciousness (cit), appearing as consciousness

(noun)

Nominative, neuter, singular of cidābhāsa

cidābhāsa - radiance of consciousness, appearance of consciousness

Compound type : tatpurusha (cit+ābhāsa)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• ābhāsa – light, luster, appearance, semblance
  noun (masculine)
  Derived from root 'bhās' with prefix 'ā'
  Prefix: ā
  Root: bhās (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

विद्धि (viddhi) - know, understand, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

पदम् (padam) - state, abode, goal, position

(noun)

Nominative, neuter, singular of pada

pada - foot, step, pace, position, state, abode, goal, word

Root: pad (class 4)