योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-3

दूरस्थमप्यदूरस्थं सर्वगं तत्स्थमेव च ।
तत्स्थः सत्तामवाप्नोषि तदेवास्यस्तसंशयः ॥ ३ ॥

dūrasthamapyadūrasthaṃ sarvagaṃ tatsthameva ca ,
tatsthaḥ sattāmavāpnoṣi tadevāsyastasaṃśayaḥ 3

3. dūrastham api adūrastham sarvagam tatstham eva ca
tatsthaḥ sattām avāpnoṣi tat eva asi asta-saṃśayaḥ

3. dūrastham api adūrastham sarvagam ca tatstham eva
tatsthaḥ sattām avāpnoṣi tat eva asi asta-saṃśayaḥ

3. Though seemingly distant, it is not distant; it is all-pervading and resides within that (Self). By dwelling in that (Self), you attain true existence; indeed, you are that, beyond any doubt.

Words meanings summery:

• दूरस्थम् (dūrastham) - standing far, distant, remote

• अपि (api) - also, even, although, however

• अदूरस्थम् (adūrastham) - not far, near, close at hand

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• तत्स्थम् (tatstham) - abiding in that, dwelling therein

• एव (eva) - indeed, only, just, quite

• च (ca) - and, also

• तत्स्थः (tatsthaḥ) - abiding in that, dwelling therein

• सत्ताम् (sattām) - existence, being, reality, essence

• अवाप्नोषि (avāpnoṣi) - you obtain, you attain, you reach

• तत् (tat) - that

• एव (eva) - indeed, only, just, quite

• असि (asi) - you are

• अस्त-संशयः (asta-saṁśayaḥ) - without doubt, doubt-removed, whose doubt is cast away

Words meanings and morphology

दूरस्थम् (dūrastham) - standing far, distant, remote

(adjective)

Nominative, neuter, singular of dūrastha

dūrastha - standing far, distant, remote

Compound type : tatpurusha (dūra+stha)

• dūra – far, distant
  adjective (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  agent noun/secondary derivation
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

अपि (api) - also, even, although, however

(indeclinable)

अदूरस्थम् (adūrastham) - not far, near, close at hand

(adjective)

Nominative, neuter, singular of adūrastha

adūrastha - not far, near, close at hand

Compound type : nañ-tatpurusha (a+dūrastha)

• a – not, un-, non-
  prefix
• dūrastha – standing far, distant
  adjective (masculine)
  agent noun/secondary derivation
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole, complete
  adjective (neuter)
• ga – going, moving, residing in
  adjective (masculine)
  agent noun/secondary derivation
  Derived from root 'gam' (to go)
  Root: gam (class 1)

तत्स्थम् (tatstham) - abiding in that, dwelling therein

(adjective)

Nominative, neuter, singular of tatstha

tatstha - abiding in that, dwelling therein

Compound type : tatpurusha (tad+stha)

• tad – that
  pronoun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  agent noun/secondary derivation
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

एव (eva) - indeed, only, just, quite

(indeclinable)

च (ca) - and, also

(indeclinable)

तत्स्थः (tatsthaḥ) - abiding in that, dwelling therein

(adjective)

Nominative, masculine, singular of tatstha

tatstha - abiding in that, dwelling therein

Compound type : tatpurusha (tad+stha)

• tad – that
  pronoun (neuter)
• stha – standing, staying, situated in
  adjective (masculine)
  agent noun/secondary derivation
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

सत्ताम् (sattām) - existence, being, reality, essence

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from 'sat' (being, existent)

Root: as (class 2)

अवाप्नोषि (avāpnoṣi) - you obtain, you attain, you reach

(verb)

2nd person , singular, active, present (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just, quite

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

अस्त-संशयः (asta-saṁśayaḥ) - without doubt, doubt-removed, whose doubt is cast away

(adjective)

Nominative, masculine, singular of astasaṃśaya

astasaṁśaya - without doubt, doubt-removed

Compound type : bahuvrihi (asta+saṃśaya)

• asta – thrown, cast, set (as sun)
  adjective (masculine)
  Past Passive Participle
  PPP of root 'as' (to throw, cast)
  Root: as (class 4)
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śi (class 1)