योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-10

स पदार्थे पदार्थत्वं स तत्त्वं यदनुत्तमम् ।
स सतो वस्तुनः सत्त्वमसत्त्वं वा सतः स्वतः ॥ १० ॥

sa padārthe padārthatvaṃ sa tattvaṃ yadanuttamam ,
sa sato vastunaḥ sattvamasattvaṃ vā sataḥ svataḥ 10

10. sa padārthe padārthatvam sa tattvam yat anuttamam
sa sataḥ vastunaḥ sattvam asattvam vā sataḥ svataḥ

10. sa padārthe padārthatvam sa yat anuttamam tattvam
sa sataḥ vastunaḥ sattvam vā sataḥ svataḥ asattvam

10. That (Brahman) is the very substantiality in an object (padārtha); that is the unsurpassed fundamental reality (tattva). That (Brahman) is the existence of an existent thing, or even the non-existence of what exists, inherent in its own being.

Words meanings summery:

• स (sa) - that; he; it

• पदार्थे (padārthe) - in an object; in a substance; in a category

• पदार्थत्वम् (padārthatvam) - the quality of being an object; objectness; substantiality

• स (sa) - that; he; it

• तत्त्वम् (tattvam) - the reality; the truth; the essence

• यत् (yat) - which; what

• अनुत्तमम् (anuttamam) - unsurpassed; supreme; excellent

• स (sa) - that; he; it

• सतः (sataḥ) - of the existent; of what is

• वस्तुनः (vastunaḥ) - of a thing; of an object; of a substance

• सत्त्वम् (sattvam) - existence; reality; being

• असत्त्वम् (asattvam) - non-existence; unreality

• वा (vā) - or; either

• सतः (sataḥ) - of the existent; of what is

• स्वतः (svataḥ) - by itself; inherently; spontaneously

Words meanings and morphology

स (sa) - that; he; it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पदार्थे (padārthe) - in an object; in a substance; in a category

(noun)

Locative, masculine, singular of padārtha

padārtha - a thing, an object, a category of existence, a substance (lit. 'meaning of a word')

Compound type : tatpurusha (pada+artha)

• pada – step, foot, word, position, stanza quarter
  noun (neuter)
• artha – meaning, purpose, object, wealth, thing
  noun (masculine)

पदार्थत्वम् (padārthatvam) - the quality of being an object; objectness; substantiality

(noun)

Nominative, neuter, singular of padārthatva

padārthatva - the state or nature of being an object or a category

Compound type : tatpurusha (padārtha+tva)

• padārtha – a thing, an object, a category of existence, a substance (lit. 'meaning of a word')
  noun (masculine)
• tva – suffix for abstract noun, meaning 'the state of being'
  noun (neuter)
  suffix forming abstract nouns, often from adjectives or nouns

स (sa) - that; he; it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्त्वम् (tattvam) - the reality; the truth; the essence

(noun)

Nominative, neuter, singular of tattva

tattva - reality, truth, principle, essence, true nature (philosophical term)

यत् (yat) - which; what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

अनुत्तमम् (anuttamam) - unsurpassed; supreme; excellent

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, unequaled, supreme, excellent

Compound type : tatpurusha (na+uttama)

• na – not, no, non-
  indeclinable
  negation particle, often prefixed to form compounds
• uttama – highest, best, excellent, supreme
  adjective (masculine)

स (sa) - that; he; it

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सतः (sataḥ) - of the existent; of what is

(noun)

Genitive, masculine, singular of sat

sat - existing, real, good, true; being

Present Active Participle

from verb root 'as' (to be)

Root: as (class 2)

वस्तुनः (vastunaḥ) - of a thing; of an object; of a substance

(noun)

Genitive, neuter, singular of vastu

vastu - object, thing, substance, essence, reality

सत्त्वम् (sattvam) - existence; reality; being

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, being, essence, goodness, inherent nature (one of the three guṇas)

असत्त्वम् (asattvam) - non-existence; unreality

(noun)

Nominative, neuter, singular of asattva

asattva - non-existence, unreality

Compound type : tatpurusha (na+sattva)

• na – not, no, non-
  indeclinable
  negation particle, often prefixed to form compounds
• sattva – existence, reality, being, essence, goodness, inherent nature
  noun (neuter)

वा (vā) - or; either

(indeclinable)

सतः (sataḥ) - of the existent; of what is

(noun)

Genitive, masculine, singular of sat

sat - existing, real, good, true; being

Present Active Participle

from verb root 'as' (to be)

Root: as (class 2)

स्वतः (svataḥ) - by itself; inherently; spontaneously

(indeclinable)

ablative suffix 'tas' applied to 'sva' (self)