योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-15

उदयास्तमयोन्मुक्तस्थितिरन्तः स सर्वदा ।
नास्तमेति न चोदेति मनः समसमस्थितम् ॥ १५ ॥

udayāstamayonmuktasthitirantaḥ sa sarvadā ,
nāstameti na codeti manaḥ samasamasthitam 15

15. udayāstamayonmuktasthitiḥ antaḥ saḥ sarvadā na
astam eti na ca udeti manaḥ samasamasthitam

15. saḥ antaḥ sarvadā udayāstamayonmuktasthitiḥ
samasamasthitam manaḥ na astam eti na ca udeti

15. Always, internally, such a person's state is free from rising and setting. His mind (manas), being perfectly balanced, neither sets nor rises.

Words meanings summery:

• उदयास्तमयोन्मुक्तस्थितिः (udayāstamayonmuktasthitiḥ) - The inner, constant state of a liberated individual. (a state free from rising and setting)

• अन्तः (antaḥ) - Referring to the inner state of mind or consciousness. (inside, internally, within)

• सः (saḥ) - Refers to the enlightened individual. (he, that)

• सर्वदा (sarvadā) - Indicates the constant nature of this internal state. (always, at all times)

• न (na) - Negation of the actions of setting. (not, no)

• अस्तम् (astam) - To a state of setting or disappearance. (home, setting)

• एति (eti) - Sets, disappears (in conjunction with 'astam'). (goes, comes)

• न (na) - Negation of rising. (not, no)

• च (ca) - Connects the two negated clauses: 'neither sets nor rises'. (and, also, moreover)

• उदेति (udeti) - Emerges, appears (opposite of setting). (rises, comes forth, appears)

• मनः (manaḥ) - The inner faculty of thought, emotion, and will (manas). (mind, intellect, heart)

• समसमस्थितम् (samasamasthitam) - Describes the mind as being in a state of complete equilibrium. (perfectly balanced, equally steady, uniformly situated)

Words meanings and morphology

उदयास्तमयोन्मुक्तस्थितिः (udayāstamayonmuktasthitiḥ) - The inner, constant state of a liberated individual. (a state free from rising and setting)

(noun)

Nominative, feminine, singular of udayāstamayonmuktasthiti

udayāstamayonmuktasthiti - a state free from rising and setting

Compound formed of 'udaya-astamaya' (rising and setting), 'unmukta' (freed from), and 'sthiti' (state).

Compound type : tatpuruṣa (udaya-astamaya-unmukta+sthiti)

• udaya-astamaya-unmukta – freed from rising and setting
  adjective
  Compound of 'udaya' (rising) + 'astamaya' (setting) + 'unmukta' (freed from).
• sthiti – state, condition, stability, existence
  noun (feminine)
  From root sthā 'to stand'.
  Root: sthā (class 1)

Note: Predicate noun modifying the implied subject 'he'.

अन्तः (antaḥ) - Referring to the inner state of mind or consciousness. (inside, internally, within)

(indeclinable)

Note: Adverbial, modifying the state of being free from rising and setting.

सः (saḥ) - Refers to the enlightened individual. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the first clause.

सर्वदा (sarvadā) - Indicates the constant nature of this internal state. (always, at all times)

(indeclinable)

From 'sarva' (all) + 'dā' (suffix for 'at all times').

Note: Modifies the implied verb 'is' for 'saḥ'.

न (na) - Negation of the actions of setting. (not, no)

(indeclinable)

Note: Modifies 'astam eti'.

अस्तम् (astam) - To a state of setting or disappearance. (home, setting)

(indeclinable)

Adverbial accusative, often used with 'i' (to go).

Note: Adverbial, used in conjunction with 'eti' to mean 'sets'.

एति (eti) - Sets, disappears (in conjunction with 'astam'). (goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active Indicative

3rd person singular present active of root 'i'.

Root: i (class 2)

Note: Used with 'astam' to mean 'sets' or 'disappears'.

न (na) - Negation of rising. (not, no)

(indeclinable)

Note: Modifies 'udeti'.

च (ca) - Connects the two negated clauses: 'neither sets nor rises'. (and, also, moreover)

(indeclinable)

Note: Used with 'na' to form 'neither... nor...'.

उदेति (udeti) - Emerges, appears (opposite of setting). (rises, comes forth, appears)

(verb)

3rd person , singular, active, present (laṭ) of udeti

Present Active Indicative

3rd person singular present active of root 'i' with 'ud' prefix.

Prefix: ud

Root: i (class 2)

मनः (manaḥ) - The inner faculty of thought, emotion, and will (manas). (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness (manas)

From root man 'to think'.

Root: man (class 4)

Note: Subject of the second clause.

समसमस्थितम् (samasamasthitam) - Describes the mind as being in a state of complete equilibrium. (perfectly balanced, equally steady, uniformly situated)

(adjective)

Nominative, neuter, singular of samasamasthita

samasamasthita - perfectly steady, equally balanced

Past Passive Participle

From 'sama-sama' (completely equal) + 'sthita' (situated).

Compound type : karmadhāraya (sama-sama+sthita)

• sama-sama – perfectly equal, uniform
  adjective
  Reduplication of 'sama' for emphasis.
• sthita – stood, situated, steady, firm
  adjective
  Past Passive Participle
  From root sthā 'to stand'.
  Root: sthā (class 1)

Note: Modifies 'manaḥ'.