योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-47

व्यतिरिक्तश्चितः स्पन्दो न किंचिदवशिष्यते ।
अस्मिन्दृश्यमये दीर्घस्वप्ने स्वप्नान्तरं व्रजन् ।
न ज्ञो मोहमुपादत्ते सर्वगत्वात्स्वसंविदः ॥ ४७ ॥

vyatiriktaścitaḥ spando na kiṃcidavaśiṣyate ,
asmindṛśyamaye dīrghasvapne svapnāntaraṃ vrajan ,
na jño mohamupādatte sarvagatvātsvasaṃvidaḥ 47

47. vyatiriktaḥ citaḥ spandaḥ na kiñcit
avaśiṣyate asmin dṛśyamaye dīrghasvapne
svapnāntaram vrajan na jñaḥ
moham upādatte sarvagatvāt svasaṃvidaḥ

47. citaḥ vyatiriktaḥ spandaḥ kiñcit na avaśiṣyate.
asmin dṛśyamaye dīrghasvapne svapnāntaram vrajan jñaḥ svasaṃvidaḥ sarvagatvāt moham na upādatte.

47. Nothing remains that is separate from the pulsation of consciousness. In this phenomenal world, which is a long dream, the knower, even when experiencing another dream, does not succumb to delusion because of the all-pervading nature of its own self-awareness.

Words meanings summery:

• व्यतिरिक्तः (vyatiriktaḥ) - distinct, separate, other than

• चितः (citaḥ) - from consciousness, of consciousness

• स्पन्दः (spandaḥ) - vibration, pulsation, movement

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something

• अवशिष्यते (avaśiṣyate) - remains, is left over

• अस्मिन् (asmin) - in this

• दृश्यमये (dṛśyamaye) - consisting of the visible, filled with what is seen

• दीर्घस्वप्ने (dīrghasvapne) - in a long dream

• स्वप्नान्तरम् (svapnāntaram) - another dream, an intermediate dream

• व्रजन् (vrajan) - going, moving, experiencing

• न (na) - not, no

• ज्ञः (jñaḥ) - the knower, the conscious one, the wise

• मोहम् (moham) - delusion, infatuation, error

• उपादत्ते (upādatte) - takes, assumes, grasps, succumbs to

• सर्वगत्वात् (sarvagatvāt) - due to being all-pervading, from the state of omnipresence

• स्वसंविदः (svasaṁvidaḥ) - of one's own consciousness, of self-awareness

Words meanings and morphology

व्यतिरिक्तः (vyatiriktaḥ) - distinct, separate, other than

(adjective)

Nominative, masculine, singular of vyatirikta

vyatirikta - separate, distinct, excluded, different from

Past Passive Participle

Derived from root ric (to leave, abandon) with prefixes vi- and ati-

Prefixes: vi+ati

Root: ric (class 7)

Note: Modifies `spandaḥ`.

चितः (citaḥ) - from consciousness, of consciousness

(noun)

Ablative, feminine, singular of cit

cit - consciousness, intelligence, understanding, spirit

Note: 'from consciousness' or 'of consciousness' as a genitive.

स्पन्दः (spandaḥ) - vibration, pulsation, movement

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, throbbing, movement, pulsation

Derived from root spand (to vibrate, throb)

Root: spand (class 1)

Note: Subject of the first clause.

न (na) - not, no

(indeclinable)

Note: Negative particle.

किञ्चित् (kiñcit) - anything, something

(indeclinable)

Indeclinable form of 'kimcid'

Note: Indefinite pronoun/adverb.

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present (laṭ) of avaśiṣ

Present Indicative, 3rd Person, Singular, Middle Voice

Root śiṣ (to leave), class 7, Ātmanepada, present tense with prefix ava-

Prefix: ava

Root: śiṣ (class 7)

Note: The verb for the first clause.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with `dṛśyamaye` and `dīrghasvapne`.

दृश्यमये (dṛśyamaye) - consisting of the visible, filled with what is seen

(adjective)

Locative, masculine, singular of dṛśyamaya

dṛśyamaya - consisting of the visible, made of what is seen, phenomenal

Compound of dṛśya (visible) and maya (made of, consisting of)

Compound type : tatpuruṣa (dṛśya+maya)

• dṛśya – visible, to be seen, object of sight, phenomenon
  adjective (neuter)
  Gerundive
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• maya – consisting of, made of, full of
  suffix
  Suffix indicating material or abundance

Note: Agrees with `dīrghasvapne`.

दीर्घस्वप्ने (dīrghasvapne) - in a long dream

(noun)

Locative, masculine, singular of dīrghasvapna

dīrghasvapna - a long dream

Compound of dīrgha (long) and svapna (dream)

Compound type : tatpuruṣa (dīrgha+svapna)

• dīrgha – long, extensive, protracted
  adjective (masculine)
• svapna – sleep, dream, dreaming
  noun (masculine)
  Derived from root svap (to sleep)
  Root: svap (class 2)

Note: In this long dream.

स्वप्नान्तरम् (svapnāntaram) - another dream, an intermediate dream

(noun)

Accusative, neuter, singular of svapnāntara

svapnāntara - another dream, a different dream, an intermediate dream

Compound of svapna (dream) and antara (other, different, intermediate)

Compound type : tatpuruṣa (svapna+antara)

• svapna – sleep, dream, dreaming
  noun (masculine)
  Derived from root svap (to sleep)
  Root: svap (class 2)
• antara – other, different, intermediate, interior
  noun (neuter)

Note: Object of `vrajan`.

व्रजन् (vrajan) - going, moving, experiencing

(adjective)

Nominative, masculine, singular of vrajat

vrajat - going, moving, proceeding, experiencing

Present Active Participle

Derived from root vraj (to go, move)

Root: vraj (class 1)

Note: Modifies `jñaḥ`.

न (na) - not, no

(indeclinable)

Note: Negative particle.

ज्ञः (jñaḥ) - the knower, the conscious one, the wise

(noun)

Nominative, masculine, singular of jña

jña - knower, understanding, intelligent, wise

Agent noun

Derived from root jñā (to know)

Root: jñā (class 9)

Note: Subject of the second clause.

मोहम् (moham) - delusion, infatuation, error

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, confusion, ignorance

Derived from root muh (to be bewildered)

Root: muh (class 4)

Note: Object of `upādatte`.

उपादत्ते (upādatte) - takes, assumes, grasps, succumbs to

(verb)

3rd person , singular, middle, present (laṭ) of upādā

Present Indicative, 3rd Person, Singular, Middle Voice

Root dā (to give) with prefix upa- and ā-, class 3, Ātmanepada, present tense.

Prefixes: upa+ā

Root: dā (class 3)

Note: The main verb of the second clause.

सर्वगत्वात् (sarvagatvāt) - due to being all-pervading, from the state of omnipresence

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - all-pervasiveness, omnipresence

Compound of sarvaga (all-pervading) and -tva (suffix for abstract noun)

Compound type : tatpuruṣa (sarvaga+tva)

• sarvaga – all-pervading, omnipresent, moving everywhere
  adjective (masculine)
  Compound of sarva (all) and ga (going)
• tva – state of being, -ness, -hood (suffix for abstract nouns)
  suffix (neuter)

Note: Indicates reason.

स्वसंविदः (svasaṁvidaḥ) - of one's own consciousness, of self-awareness

(noun)

Genitive, feminine, singular of svasaṃvid

svasaṁvid - self-awareness, self-consciousness, one's own consciousness

Compound of sva (own) and saṃvid (consciousness)

Compound type : tatpuruṣa (sva+saṃvid)

• sva – own, self, one's own
  pronoun (masculine)
• saṃvid – consciousness, knowledge, awareness, understanding, agreement
  noun (feminine)
  Derived from root vid (to know) with prefix sam-
  Prefix: sam
  Root: vid (class 2)

Note: Qualifies `sarvagatvāt`.