योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-29

भोगाभावनमेवेह परमं ज्ञत्वलक्षणम् ।
इतो नाभिमताः सर्वे ज्ञस्य भोगाः स्वभावतः ॥ २९ ॥

bhogābhāvanameveha paramaṃ jñatvalakṣaṇam ,
ito nābhimatāḥ sarve jñasya bhogāḥ svabhāvataḥ 29

29. bhogābhāvanam eva iha paramam jñatvalakṣaṇam itaḥ
na abhimatāḥ sarve jñasya bhogāḥ svabhāvataḥ

29. iha bhogābhāvanam eva paramam jñatvalakṣaṇam itaḥ
jñasya sarve bhogāḥ svabhāvataḥ na abhimatāḥ

29. Indeed, the absence of conceptualization or generation of worldly enjoyments (bhoga) here (in this state) is the supreme characteristic of a true knower. For this reason, all worldly enjoyments (bhoga) are naturally not desired by such a knower (jñin).

Words meanings summery:

• भोगाभावनम् (bhogābhāvanam) - non-existence/non-generation of enjoyments

• एव (eva) - only, just, indeed, certainly

• इह (iha) - here, in this world/context

• परमम् (paramam) - supreme, highest, ultimate

• ज्ञत्वलक्षणम् (jñatvalakṣaṇam) - characteristic of a knower

• इतः (itaḥ) - from this, hence, therefore

• न (na) - not, no

• अभिमताः (abhimatāḥ) - desired, approved, agreeable

• सर्वे (sarve) - all, every

• ज्ञस्य (jñasya) - of the knower, of the sage

• भोगाः (bhogāḥ) - enjoyments, objects of enjoyment, experiences

• स्वभावतः (svabhāvataḥ) - naturally, by nature, intrinsically

Words meanings and morphology

भोगाभावनम् (bhogābhāvanam) - non-existence/non-generation of enjoyments

(noun)

Nominative, neuter, singular of bhogābhāvana

bhogābhāvana - non-existence of enjoyments, absence of creating enjoyments

Compound type : Tatpurusha (bhoga+abhāvana)

• bhoga – enjoyment, experience, possession
  noun (masculine)
  Root: bhuj (class 7)
• abhāvana – non-production, non-existence, absence of thought/imagination
  noun (neuter)
  Prefix: a
  Root: bhū (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

इह (iha) - here, in this world/context

(indeclinable)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, principal

Note: Agrees with 'jñatvalakṣaṇam'.

ज्ञत्वलक्षणम् (jñatvalakṣaṇam) - characteristic of a knower

(noun)

Nominative, neuter, singular of jñatvalakṣaṇa

jñatvalakṣaṇa - characteristic of a knower/sage

Compound type : Tatpurusha (jñatva+lakṣaṇa)

• jñatva – the state of being a knower
  noun (neuter)
  From jña + -tva
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)
  Root: lakṣ (class 10)

इतः (itaḥ) - from this, hence, therefore

(indeclinable)

न (na) - not, no

(indeclinable)

अभिमताः (abhimatāḥ) - desired, approved, agreeable

(adjective)

Nominative, masculine, plural of abhimata

abhimata - desired, wished, approved, agreeable, intended

Past Passive Participle

Derived from abhi-√man (to think, wish, desire).

Prefix: abhi

Root: man (class 4)

Note: Agrees with 'bhogāḥ'.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Functions as an adjective for 'bhogāḥ'.

ज्ञस्य (jñasya) - of the knower, of the sage

(noun)

Genitive, masculine, singular of jñin

jñin - a knower, wise man, sage

Root: jñā (class 9)

भोगाः (bhogāḥ) - enjoyments, objects of enjoyment, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

Root: bhuj (class 7)

स्वभावतः (svabhāvataḥ) - naturally, by nature, intrinsically

(indeclinable)