योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-44

न विद्मः केन किं कस्य बध्यते वाथ मुच्यते ।
संकल्प एव रचिते बुधश्चेदविभागवान् ॥ ४४ ॥

na vidmaḥ kena kiṃ kasya badhyate vātha mucyate ,
saṃkalpa eva racite budhaścedavibhāgavān 44

44. na vidmaḥ kena kim kasya badhyate vā atha mucyate
saṃkalpe eva racite budhaḥ ca cet avibhāgavān

44. kena kim kasya badhyate vā atha mucyate iti na vidmaḥ.
ca cet budhaḥ saṃkalpe eva racite avibhāgavān

44. Then we do not know by whom what is bound, or by whom it is liberated (mokṣa) for whom. If the wise person (budha) remains undivided even when conceptualization (saṃkalpa) itself is constructed, (then what follows?).

Words meanings summery:

• न (na) - not, no

• विद्मः (vidmaḥ) - we know

• केन (kena) - by whom, by what

• किम् (kim) - what

• कस्य (kasya) - of whom, whose

• बध्यते (badhyate) - is bound, is tied

• वा (vā) - or

• अथ (atha) - then, thereupon, and

• मुच्यते (mucyate) - is liberated, is released

• संकल्पे (saṁkalpe) - in conceptualization, in intention

• एव (eva) - only, just, indeed

• रचिते (racite) - when created, when fashioned

• बुधः (budhaḥ) - the wise person

• च (ca) - and, also

• चेत् (cet) - if

• अविभागवान् (avibhāgavān) - undivided, non-separate

Words meanings and morphology

न (na) - not, no

(indeclinable)

विद्मः (vidmaḥ) - we know

(verb)

1st person , plural, active, present (lat) of vid

Root: vid (class 2)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Note: Can also be neuter singular instrumental.

किम् (kim) - what

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which

Note: Can also be accusative singular neuter.

कस्य (kasya) - of whom, whose

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Note: Can also be neuter singular genitive.

बध्यते (badhyate) - is bound, is tied

(verb)

3rd person , singular, passive, present (lat) of bandh

Root: bandh (class 9)

वा (vā) - or

(indeclinable)

अथ (atha) - then, thereupon, and

(indeclinable)

मुच्यते (mucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present (lat) of muc

Root: muc (class 6)

संकल्पे (saṁkalpe) - in conceptualization, in intention

(noun)

Locative, masculine, singular of saṃkalpa

saṁkalpa - conceptualization, intention, resolve, will

Prefix: sam

Root: kḷp (class 1)

एव (eva) - only, just, indeed

(indeclinable)

रचिते (racite) - when created, when fashioned

(adjective)

Locative, masculine, singular of racita

racita - created, made, composed, fashioned

Past Passive Participle

Derived from root 'rac' (to arrange, compose) with suffix 'kta'

Root: rac (class 10)

बुधः (budhaḥ) - the wise person

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, learned person

Root: budh (class 1)

च (ca) - and, also

(indeclinable)

चेत् (cet) - if

(indeclinable)

अविभागवान् (avibhāgavān) - undivided, non-separate

(adjective)

Nominative, masculine, singular of avibhāgavat

avibhāgavat - undivided, not separated, having no distinction

Possessive adjective from 'avibhāga' with suffix 'mat/vat'

Compound type : bahuvrihi (a+vibhāga+vat)

• a – not, non-
  indeclinable
• vibhāga – division, distinction, separation
  noun (masculine)
  Prefix: vi
  Root: bhaj (class 1)
• vat – having, possessing (suffix to form possessive adjectives)
  suffix