योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-35

इदं यावदबोधात्मा स्पन्दते स्पन्दरूपिणी ।
सम्यग्बोधोदयोन्तः स्यात्स्पन्दास्पन्ददशाक्रमः ॥ ३५ ॥

idaṃ yāvadabodhātmā spandate spandarūpiṇī ,
samyagbodhodayontaḥ syātspandāspandadaśākramaḥ 35

35. idam yāvat a-bodha-ātmā spandate spanda-rūpiṇī
samyak-bodha-udaya-antaḥ syāt spanda-aspanda-daśā-kramaḥ

35. yāvat idam a-bodha-ātmā spanda-rūpiṇī spandate,
samyak-bodha-udaya-antaḥ spanda-aspanda-daśā-kramaḥ syāt

35. As long as this self (ātman), characterized by ignorance and manifesting as vibration, continues to vibrate, the succession of states, both vibrating and non-vibrating, will endure until the dawn of perfect knowledge (bodha).

Words meanings summery:

• इदम् (idam) - this, this one

• यावत् (yāvat) - as long as, as much as

• अ-बोध-आत्मा (a-bodha-ātmā) - the self (ātman) characterized by ignorance, ignorant self

• स्पन्दते (spandate) - vibrates, throbs, manifests, moves

• स्पन्द-रूपिणी (spanda-rūpiṇī) - having the nature of vibration/manifestation

• सम्यक्-बोध-उदय-अन्तः (samyak-bodha-udaya-antaḥ) - until the rise of perfect knowledge (bodha)

• स्यात् (syāt) - may be, let it be, becomes

• स्पन्द-अस्पन्द-दशा-क्रमः (spanda-aspanda-daśā-kramaḥ) - the succession of states of vibration and non-vibration (manifestation and non-manifestation)

Words meanings and morphology

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Functions as the subject here.

यावत् (yāvat) - as long as, as much as

(indeclinable)

अ-बोध-आत्मा (a-bodha-ātmā) - the self (ātman) characterized by ignorance, ignorant self

(noun)

Nominative, masculine, singular of a-bodha-ātman

a-bodha-ātman - self (ātman) characterized by ignorance, ignorant self

Compound type : bahuvrīhi (a-bodha+ātman)

• a-bodha – ignorance, lack of knowledge, unconsciousness
  noun (masculine)
  Negation of `bodha`
  Prefix: a
• ātman – self, soul, supreme spirit (ātman)
  noun (masculine)

Note: Subject of `spandate`.

स्पन्दते (spandate) - vibrates, throbs, manifests, moves

(verb)

3rd person , singular, middle, present (laṭ) of spand

present stem

Third person singular present middle active indicative.

Root: spand (class 1)

Note: Subject is `a-bodha-ātmā`.

स्पन्द-रूपिणी (spanda-rūpiṇī) - having the nature of vibration/manifestation

(adjective)

Nominative, feminine, singular of spanda-rūpin

spanda-rūpin - having the form/nature of vibration or manifestation

Feminine nominative singular from `spanda-rūpin` (adjective).

Compound type : bahuvrīhi (spanda+rūpa)

• spanda – vibration, throbbing, movement, manifestation
  noun (masculine)
  From root `spand`
  Root: spand (class 1)
• rūpin – having form, endowed with shape, characterized by
  adjective (masculine)
  From `rūpa` (form) + `-in` (possessive suffix)

सम्यक्-बोध-उदय-अन्तः (samyak-bodha-udaya-antaḥ) - until the rise of perfect knowledge (bodha)

(noun)

Nominative, masculine, singular of samyak-bodha-udaya-anta

samyak-bodha-udaya-anta - until the rise of perfect knowledge (bodha), ending with the dawn of right perception

Compound type : tatpuruṣa (samyak+bodha+udaya+anta)

• samyak – right, true, perfect, complete
  indeclinable
• bodha – knowledge (bodha), perception, awakening, understanding
  noun (masculine)
  From root `budh` (to awaken, know)
  Root: budh (class 1)
• udaya – rise, dawn, appearance
  noun (masculine)
  From `ud-` (prefix) + `i` (root to go)
  Prefix: ud
  Root: i (class 2)
• anta – end, limit, conclusion, boundary
  noun (masculine)

Note: Acts as a temporal marker, indicating 'up to the point of' or 'until'.

स्यात् (syāt) - may be, let it be, becomes

(verb)

3rd person , singular, active, optative (liṅ) of as

optative mood

Third person singular optative active.

Root: as (class 2)

Note: The subject is `spanda-aspanda-daśā-kramaḥ`.

स्पन्द-अस्पन्द-दशा-क्रमः (spanda-aspanda-daśā-kramaḥ) - the succession of states of vibration and non-vibration (manifestation and non-manifestation)

(noun)

Nominative, masculine, singular of spanda-aspanda-daśā-krama

spanda-aspanda-daśā-krama - succession of states of vibration and non-vibration

Compound type : dvandva-tatpuruṣa-tatpuruṣa (spanda+a-spanda+daśā+krama)

• spanda – vibration, throbbing, movement, manifestation
  noun (masculine)
  From root `spand`
  Root: spand (class 1)
• a-spanda – non-vibration, immobility, non-manifestation
  noun (masculine)
  Negation of `spanda`
  Prefix: a
• daśā – state, condition, phase, period
  noun (feminine)
• krama – succession, order, sequence, progression
  noun (masculine)
  From root `kram` (to step, go)
  Root: kram (class 1)

Note: Subject of `syāt`.