योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-59, verse-39

न बन्धाय न मोक्षाय स्थित आत्मनि केवलम् ।
चिच्चेन्निरर्थसंवित्तिनिर्वाणे न च विन्दते ॥ ३९ ॥

na bandhāya na mokṣāya sthita ātmani kevalam ,
ciccennirarthasaṃvittinirvāṇe na ca vindate 39

39. na bandhāya na mokṣāya sthitam ātmani kevalam
cit cet nirarthasaṃvitti nirvāṇe na ca vindate

39. ātmani kevalam sthitam na bandhāya na mokṣāya (asti).
cet cit nirarthasaṃvitti (bhavati) ca nirvāṇe na vindate.

39. Purely situated in the self (ātman), it is neither for bondage nor for liberation (mokṣa). If consciousness (cit) is merely meaningless perception, it does not find itself in final liberation (nirvāṇa).

Words meanings summery:

• न (na) - not, no

• बन्धाय (bandhāya) - for bondage

• न (na) - not, no

• मोक्षाय (mokṣāya) - for liberation

• स्थितम् (sthitam) - situated, established, standing

• आत्मनि (ātmani) - in the self, in the spirit, in the soul

• केवलम् (kevalam) - purely, only, alone, entirely

• चित् (cit) - consciousness

• चेत् (cet) - if

• निरर्थसंवित्ति (nirarthasaṁvitti) - meaningless perception/cognition

• निर्वाणे (nirvāṇe) - in final liberation, in cessation

• न (na) - not, no

• च (ca) - and, also

• विन्दते (vindate) - finds, obtains, knows

Words meanings and morphology

न (na) - not, no

(indeclinable)

बन्धाय (bandhāya) - for bondage

(noun)

Dative, masculine, singular of bandha

bandha - bondage, fetter, tying, union

Root: bandh (class 9)

न (na) - not, no

(indeclinable)

मोक्षाय (mokṣāya) - for liberation

(noun)

Dative, masculine, singular of mokṣa

mokṣa - liberation, freedom, release

Root: muc (class 6)

स्थितम् (sthitam) - situated, established, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

Root: sthā (class 1)

Note: Used as a predicate nominative here.

आत्मनि (ātmani) - in the self, in the spirit, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

केवलम् (kevalam) - purely, only, alone, entirely

(adjective)

Nominative, neuter, singular of kevala

kevala - alone, solitary, pure, whole, entire, only

Note: Used adverbially here.

चित् (cit) - consciousness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, understanding

चेत् (cet) - if

(indeclinable)

निरर्थसंवित्ति (nirarthasaṁvitti) - meaningless perception/cognition

(noun)

Nominative, feminine, singular of nirarthasaṃvitti

nirarthasaṁvitti - meaningless perception/cognition, useless knowledge

Compound type : tatpurusha (nirartha+saṃvitti)

• nirartha – meaningless, useless, vain, unprofitable
  adjective
  Prefix: nis
• saṃvitti – perception, cognition, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 6)

निर्वाणे (nirvāṇe) - in final liberation, in cessation

(noun)

Locative, neuter, singular of nirvāṇa

nirvāṇa - final liberation, cessation, extinction, complete tranquility

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

विन्दते (vindate) - finds, obtains, knows

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 6)