योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-8

प्रविस्मृतस्वभावत्वाज्जीवोऽयं जडतां गतः ।
मोहाद्विस्मृतभावत्वाच्छूद्रतामिव सद्द्विजः ॥ ८ ॥

pravismṛtasvabhāvatvājjīvo'yaṃ jaḍatāṃ gataḥ ,
mohādvismṛtabhāvatvācchūdratāmiva saddvijaḥ 8

8. pravismṛtasvabhāvatvāt jīvaḥ ayam jaḍatām gataḥ
mohāt vismṛtabhāvatvāt śūdratām iva sat dvijaḥ

8. ayam jīvaḥ pravismṛtasvabhāvatvāt jaḍatām gataḥ,
mohāt vismṛtabhāvatvāt sat dvijaḥ śūdratām iva (gataḥ)

8. This individual soul (jīva) has fallen into inertia because it has completely forgotten its intrinsic nature (svabhāva), just as a true twice-born (dvija) might descend to the state of a śūdra by forgetting his true position due to delusion.

Words meanings summery:

• प्रविस्मृतस्वभावत्वात् (pravismṛtasvabhāvatvāt) - due to having completely forgotten one's intrinsic nature

• जीवः (jīvaḥ) - individual soul, living being

• अयम् (ayam) - this (masculine)

• जडताम् (jaḍatām) - to the state of inertness/unconsciousness

• गतः (gataḥ) - become (gone, reached, attained, become)

• मोहात् (mohāt) - from delusion, due to ignorance

• विस्मृतभावत्वात् (vismṛtabhāvatvāt) - due to the state of having forgotten one's nature/status

• शूद्रताम् (śūdratām) - to the state of a śūdra

• इव (iva) - like, as, as if

• सत् (sat) - true (good, true, existent, pure)

• द्विजः (dvijaḥ) - Brahmin (twice-born, Brahmin, bird, snake)

Words meanings and morphology

प्रविस्मृतस्वभावत्वात् (pravismṛtasvabhāvatvāt) - due to having completely forgotten one's intrinsic nature

(noun)

Ablative, neuter, singular of pravismṛtasvabhāvatva

pravismṛtasvabhāvatva - the state of having completely forgotten one's intrinsic nature

Derived from the compound `pravismṛtasvabhāva` (one who has completely forgotten their intrinsic nature) + `tva` (abstract noun suffix).

Compound type : ṣaṣṭhī-tatpuruṣa (pravismṛtasvabhāva+tva)

• pravismṛtasvabhāva – one whose intrinsic nature is completely forgotten
  adjective (masculine)
  Bahuvrīhi compound: one whose `svabhāva` (intrinsic nature) is `pravismṛta` (completely forgotten).
• tva – state of being, -ness (suffix forming abstract nouns)
  noun (neuter)
  Abstract noun forming suffix.

Note: Denotes cause.

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Derived from root `jīv` (to live).

Root: jīv (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, he, it

जडताम् (jaḍatām) - to the state of inertness/unconsciousness

(noun)

Accusative, feminine, singular of jaḍatā

jaḍatā - inertness, stupidity, unconsciousness

Derived from `jaḍa` (inert) + `tā` (abstract noun suffix).

Note: Object of `gataḥ`.

गतः (gataḥ) - become (gone, reached, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, become

Past Passive Participle

Derived from root `gam` (to go).

Root: gam (class 1)

मोहात् (mohāt) - from delusion, due to ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, ignorance, infatuation

Derived from root `muh` (to be bewildered).

Root: muh (class 4)

Note: Denotes cause.

विस्मृतभावत्वात् (vismṛtabhāvatvāt) - due to the state of having forgotten one's nature/status

(noun)

Ablative, neuter, singular of vismṛtabhāvatva

vismṛtabhāvatva - the state of having forgotten one's nature/status

Derived from the compound `vismṛtabhāva` (one whose nature/status is forgotten) + `tva` (abstract noun suffix).

Compound type : ṣaṣṭhī-tatpuruṣa (vismṛtabhāva+tva)

• vismṛtabhāva – one whose nature/status is forgotten
  adjective (masculine)
  Bahuvrīhi compound: one whose `bhāva` (state/nature) is `vismṛta` (forgotten).
• tva – state of being, -ness (suffix forming abstract nouns)
  noun (neuter)
  Abstract noun forming suffix.

Note: Denotes cause.

शूद्रताम् (śūdratām) - to the state of a śūdra

(noun)

Accusative, feminine, singular of śūdratā

śūdratā - state or condition of a śūdra (fourth varṇa)

Derived from `śūdra` (fourth varṇa) + `tā` (abstract noun suffix).

Note: Object of implied 'attains' or 'goes'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

सत् (sat) - true (good, true, existent, pure)

(adjective)

Nominative, masculine, singular of sat

sat - being, existent, good, true, real

Present Active Participle

Derived from root `as` (to be).

Root: as (class 2)

Note: Qualifies `dvijaḥ`.

द्विजः (dvijaḥ) - Brahmin (twice-born, Brahmin, bird, snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, snake, tooth

Compound of `dvi` (twice) and `ja` (born).

Compound type : bahuvrīhi (dvi+ja)

• dvi – two, twice
  indeclinable
  Numerical prefix/adjective.
• ja – born, produced from
  adjective (masculine)
  Kṛt suffix (ḍa)
  Derived from root `jan` (to be born) with suffix `ḍa` (Pāṇini 3.2.16).
  Root: jan (class 4)