योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-15

गतेव भिन्नेवास्त्येवमत्यजन्ती निजं पदम् ।
जलतेव तरङ्गत्वं सैवासदसदोदिता ॥ १५ ॥

gateva bhinnevāstyevamatyajantī nijaṃ padam ,
jalateva taraṅgatvaṃ saivāsadasadoditā 15

15. gataa iva bhinnaa iva asti evam atyajantī nijam
padam jalataa iva taraṅgatvam saa eva asatsaduditā

15. gataa iva,
bhinnaa iva,
evam asti,
nijam padam atyajantī; jalataa iva taraṅgatvam (yathā),
saa eva asatsaduditā

15. Though seemingly departed or distinct, it remains, never abandoning its own intrinsic nature (padam); just as the state of waviness (taraṅgatva) pertains to water (jala), so too is that (nature) described as both existent and non-existent (sadasat).

Words meanings summery:

• गतअ (gataa) - gone, departed, disappeared

• इव (iva) - as if, like, as it were

• भिन्नअ (bhinnaa) - separated, distinct, divided

• इव (iva) - as if, like, as it were

• अस्ति (asti) - is, exists

• एवम् (evam) - thus, in this manner, so

• अत्यजन्ती (atyajantī) - not abandoning, not forsaking

• निजम् (nijam) - own, inherent, proper

• पदम् (padam) - intrinsic nature (padam) (state, position, place, intrinsic nature)

• जलतअ (jalataa) - wateriness, the state of being water

• इव (iva) - as if, like, as it were

• तरङ्गत्वम् (taraṅgatvam) - the state of being a wave, waviness

• सअ (saa) - that (feminine)

• एव (eva) - indeed, only, certainly, just so

• असत्सदुदिता (asatsaduditā) - described as both existent (sat) and non-existent (asat)

Words meanings and morphology

गतअ (gataa) - gone, departed, disappeared

(participle)

Nominative, feminine, singular of gata

gata - gone, past, departed, disappeared

Past Passive Participle

Derived from root 'gam' (to go).

Root: gam (class 1)

Note: Acting as an adjective describing the implied subject (e.g., 'nature').

इव (iva) - as if, like, as it were

(indeclinable)

भिन्नअ (bhinnaa) - separated, distinct, divided

(participle)

Nominative, feminine, singular of bhinna

bhinna - broken, split, divided, separated, distinct

Past Passive Participle

Derived from root 'bhid' (to break, to divide).

Root: bhid (class 7)

Note: Acting as an adjective describing the implied subject.

इव (iva) - as if, like, as it were

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

अत्यजन्ती (atyajantī) - not abandoning, not forsaking

(participle)

Nominative, feminine, singular of a-tyajant

a-tyajant - not abandoning, not leaving, not forsaking

Present Active Participle

Negative prefix 'a-' combined with present active participle of root 'tyaj' (to abandon).

Prefix: a

Root: tyaj (class 1)

Note: Acting as an adjective describing the implied subject.

निजम् (nijam) - own, inherent, proper

(adjective)

Accusative, neuter, singular of nija

nija - own, inherent, proper, native

Note: Agreeing with 'padam'.

पदम् (padam) - intrinsic nature (padam) (state, position, place, intrinsic nature)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, position, state, word, cause, intrinsic nature

जलतअ (jalataa) - wateriness, the state of being water

(noun)

Nominative, feminine, singular of jalatā

jalatā - wateriness, the state or nature of water

Derived from 'jala' (water) with the suffix '-tā' to form an abstract feminine noun.

इव (iva) - as if, like, as it were

(indeclinable)

तरङ्गत्वम् (taraṅgatvam) - the state of being a wave, waviness

(noun)

Accusative, neuter, singular of taraṅgatva

taraṅgatva - the state or nature of being a wave, waviness

Derived from 'taraṅga' (wave) with the suffix '-tva' to form an abstract neuter noun.

सअ (saa) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to the implied subject, 'nature'.

एव (eva) - indeed, only, certainly, just so

(indeclinable)

असत्सदुदिता (asatsaduditā) - described as both existent (sat) and non-existent (asat)

(adjective)

Nominative, feminine, singular of asatsaduditā

asatsaduditā - that which is described or spoken of as both existent and non-existent

Compound type : karmadhāraya (asat+sat+uditā)

• asat – non-existent, unreal, false
  adjective (neuter)
• sat – existent, real, true, being
  adjective (neuter)
• uditā – spoken, uttered, described, manifested, arisen
  participle (feminine)
  Past Passive Participle
  Derived from root 'vad' (to speak) with prefix 'ud-' or 'ud-ī' (to rise, to appear, to be uttered).
  Prefix: ud
  Root: vad (class 1)

Note: Agreeing with 'saa' (that, i.e., nature).