योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-16

उपजीव्यात्मनो रूपं परं स्फुरति वृत्तिषु ।
आलोकमुपजीव्येमं रूपश्रीर्दृश्यगा यथा ॥ १६ ॥

upajīvyātmano rūpaṃ paraṃ sphurati vṛttiṣu ,
ālokamupajīvyemaṃ rūpaśrīrdṛśyagā yathā 16

16. upajīvya ātmanaḥ rūpam param sphurati vṛttiṣu
ālokam upajīvya imam rūpaśrīḥ dṛśyagā yathā

16. ātmanaḥ rūpam upajīvya param vṛttiṣu sphurati,
yathā imam ālokam upajīvya rūpaśrīḥ dṛśyagā

16. The supreme (reality) manifests in the modifications (vṛtti) by depending on the form of the Self (ātman). Just as the splendor of visible forms (rūpaśrī) becomes perceptible by depending on this light.

Words meanings summery:

• उपजीव्य (upajīvya) - having depended on, having resorted to, having subsisted upon

• आत्मनः (ātmanaḥ) - of the Self, of the soul

• रूपम् (rūpam) - form, nature, appearance

• परम् (param) - the supreme (reality) (supreme, ultimate, highest)

• स्फुरति (sphurati) - manifests, shines forth, throbs, quivers

• वृत्तिषु (vṛttiṣu) - in the modifications, in the modes of being, in activities, in states

• आलोकम् (ālokam) - light, perception, sight

• उपजीव्य (upajīvya) - having depended on, having resorted to, having subsisted upon

• इमम् (imam) - this, these

• रूपश्रीः (rūpaśrīḥ) - splendor of forms, beauty of form

• दृश्यगा (dṛśyagā) - visible, pertaining to the visible

• यथा (yathā) - as, just as, in what manner

Words meanings and morphology

उपजीव्य (upajīvya) - having depended on, having resorted to, having subsisted upon

(indeclinable)

Prefix: upa

Root: jīv (class 1)

आत्मनः (ātmanaḥ) - of the Self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, supreme soul (ātman)

रूपम् (rūpam) - form, nature, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

परम् (param) - the supreme (reality) (supreme, ultimate, highest)

(adjective)

Nominative, neuter, singular of parama

parama - highest, supreme, ultimate, excellent, most distant

Note: Functions as a substantive, referring to the supreme reality or Brahman.

स्फुरति (sphurati) - manifests, shines forth, throbs, quivers

(verb)

3rd person , singular, active, present indicative (laṭ) of sphur

Root: sphur (class 6)

वृत्तिषु (vṛttiṣu) - in the modifications, in the modes of being, in activities, in states

(noun)

Locative, feminine, plural of vṛtti

vṛtti - mode of being, state, modification, function, activity, course of conduct

आलोकम् (ālokam) - light, perception, sight

(noun)

Accusative, masculine, singular of āloka

āloka - light, luster, sight, perception, view

Prefix: ā

Root: lok (class 1)

उपजीव्य (upajīvya) - having depended on, having resorted to, having subsisted upon

(indeclinable)

Prefix: upa

Root: jīv (class 1)

इमम् (imam) - this, these

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Note: Agreeing with 'ālokam'.

रूपश्रीः (rūpaśrīḥ) - splendor of forms, beauty of form

(noun)

Nominative, feminine, singular of rūpaśrī

rūpaśrī - beauty of form, splendor of appearance, glorious form

Compound type : ṣaṣṭhī tatpuruṣa (rūpa+śrī)

• rūpa – form, shape, appearance
  noun (neuter)
• śrī – splendor, glory, beauty, prosperity
  noun (feminine)

दृश्यगा (dṛśyagā) - visible, pertaining to the visible

(adjective)

Nominative, feminine, singular of dṛśyaga

dṛśyaga - going to be seen, pertaining to what is seen, visible

Compound type : tatpuruṣa (dṛśya+ga)

• dṛśya – visible, to be seen, perceptible
  gerundive (feminine)
  Gerundive (future passive participle)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)
• ga – going, moving, pertaining to, residing in
  suffix (feminine)
  Derived from root 'gam' (to go).
  Root: gam (class 1)

Note: Agreeing with 'rūpaśrīḥ'.

यथा (yathā) - as, just as, in what manner

(indeclinable)