योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-44

सर्वगा हि चिदंशेन जीवीभूयाभवन्मनः ।
मनः पुर्यष्टकरथमाक्रामति ततो जगत् ॥ ४४ ॥

sarvagā hi cidaṃśena jīvībhūyābhavanmanaḥ ,
manaḥ puryaṣṭakarathamākrāmati tato jagat 44

44. sarvagā hi cidaṃśena jīvībhūya abhavat manaḥ |
manaḥ puryaṣṭakaratham ākramati tataḥ jagat ||

44. hi sarvagā cidaṃśena jīvībhūya manaḥ abhavat manaḥ puryaṣṭakaratham ākramati,
tataḥ jagat

44. Indeed, the all-pervading [conscious principle], by a part of its consciousness, becoming a living entity (jīva), became the mind (manas). Then the mind pervades the chariot of the subtle body (puryaṣṭaka), and thereafter, the entire world (jagat).

Words meanings summery:

• सर्वगा (sarvagā) - all-pervading, omni-present

• हि (hi) - indeed (indeed, surely, for, because)

• चिदंशेन (cidaṁśena) - by a part of consciousness, by an aspect of sentience

• जीवीभूय (jīvībhūya) - having become a living being (jīva), becoming enlivened

• अभवत् (abhavat) - became, was, happened

• मनः (manaḥ) - mind, intellect, mental faculty

• मनः (manaḥ) - mind, intellect, mental faculty

• पुर्यष्टकरथम् (puryaṣṭakaratham) - the chariot of the subtle body (the eight-fold city)

• आक्रमति (ākramati) - pervades, enters, seizes, takes possession of

• ततः (tataḥ) - then, thereafter, from that

• जगत् (jagat) - the world, moving, universe

Words meanings and morphology

सर्वगा (sarvagā) - all-pervading, omni-present

(adjective)

Nominative, feminine, singular of sarvaga

sarvaga - all-pervading, omnipresent

From sarva (all) + gam (to go) + ḍa suffix.

Root: gam (class 1)

Note: Qualifying the implicit subject (e.g., śakti, cit).

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle.

चिदंशेन (cidaṁśena) - by a part of consciousness, by an aspect of sentience

(noun)

Instrumental, masculine, singular of cidaṃśa

cidaṁśa - a part of consciousness, an aspect of sentience

Compound of cit (consciousness) and aṃśa (part).

Compound type : tatpuruṣa (cit+aṃśa)

• cit – consciousness, intelligence, thought
  noun (feminine)
  Root 'cit' (to perceive).
  Root: cit (class 1)
• aṃśa – part, portion, share, aspect
  noun (masculine)
  Root: aṃś (class 1)

जीवीभूय (jīvībhūya) - having become a living being (jīva), becoming enlivened

(indeclinable)

absolutive (gerund)

Formed from jīvī-bhū (to become a jīva) + lyap suffix.

Root: bhū (class 1)

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

imperfect

Imperfect tense, 3rd person singular, active voice. The 'a' is an augment for past tenses.

Root: bhū (class 1)

मनः (manaḥ) - mind, intellect, mental faculty

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, mental faculty, thought, understanding

From root man (to think).

Root: man (class 4)

Note: Predicate nominative to 'abhavat'.

मनः (manaḥ) - mind, intellect, mental faculty

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, mental faculty, thought, understanding

From root man (to think).

Root: man (class 4)

Note: Subject of 'ākramati'.

पुर्यष्टकरथम् (puryaṣṭakaratham) - the chariot of the subtle body (the eight-fold city)

(noun)

Accusative, masculine, singular of puryaṣṭakaratha

puryaṣṭakaratha - the chariot which is the subtle body (the eight-fold city)

Compound 'puryaṣṭaka' (eight-fold city, referring to subtle body) + 'ratha' (chariot).

Compound type : karmadhāraya (puryaṣṭaka+ratha)

• puryaṣṭaka – eight-fold city (subtle body)
  noun (neuter)
  From puri (city) + aṣṭaka (group of eight).
• ratha – chariot, vehicle
  noun (masculine)
  From root ram (to enjoy) + atha suffix.
  Root: ram (class 1)

Note: Object of 'ākramati'.

आक्रमति (ākramati) - pervades, enters, seizes, takes possession of

(verb)

3rd person , singular, active, present (laṭ) of kramati

present indicative

Present tense, 3rd person singular, active voice.

Prefix: ā

Root: kram (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Derived from pronominal root tad (that) + tasil suffix.

Note: Indicates sequence.

जगत् (jagat) - the world, moving, universe

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, moving, animate

Present Active Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Object of implicit 'ākramati'.