योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-5

चित्ताद्यसत्तया देहो मूकस्तिष्ठति कुड्यवत् ।
तत्सत्तया हि स्फुरति नभःसंप्रेरिताश्मवत् ॥ ५ ॥

cittādyasattayā deho mūkastiṣṭhati kuḍyavat ,
tatsattayā hi sphurati nabhaḥsaṃpreritāśmavat 5

5. cittaādyasattayā dehaḥ mūkaḥ tiṣṭhati kuḍyavat
tatsattayā hi sphurati nabhaḥsaṃpreritaaśmavat

5. cittaādyasattayā dehaḥ kuḍyavat mūkaḥ tiṣṭhati,
hi tatsattayā nabhaḥsaṃpreritaaśmavat sphurati

5. When the mind (citta) and other faculties are inactive or non-existent, the body remains inert like a wall. Indeed, by the existence of that (mind), it vibrates and functions, just like a stone propelled by the sky (wind).

Words meanings summery:

• चित्तआद्यसत्तया (cittaādyasattayā) - by the non-existence of the mind and other faculties

• देहः (dehaḥ) - body

• मूकः (mūkaḥ) - mute, dumb, silent, inert

• तिष्ठति (tiṣṭhati) - stands, remains, stays, exists

• कुड्यवत् (kuḍyavat) - like a wall

• तत्सत्तया (tatsattayā) - by the existence of that (mind) (by its existence, by the existence of that)

• हि (hi) - indeed, surely, for

• स्फुरति (sphurati) - throbs, vibrates, trembles, manifests, shines

• नभःसंप्रेरितअश्मवत् (nabhaḥsaṁpreritaaśmavat) - like a stone propelled by the sky/wind

Words meanings and morphology

चित्तआद्यसत्तया (cittaādyasattayā) - by the non-existence of the mind and other faculties

(noun)

Instrumental, feminine, singular of cittaādi-asattā

cittaādi-asattā - non-existence of the mind etc.

Compound type : ṣaṣṭhī-tatpuruṣa (cittaādi+asattā)

• cittaādi – mind and so on, mental faculties etc.
  noun (neuter)
• asattā – non-existence, absence, unreality
  noun (feminine)
  Derived from `asat` (non-existent) + `tā` (abstract noun suffix)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form

Root: dih (class 4)

मूकः (mūkaḥ) - mute, dumb, silent, inert

(adjective)

Nominative, masculine, singular of mūka

mūka - mute, dumb, silent, inert

तिष्ठति (tiṣṭhati) - stands, remains, stays, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

कुड्यवत् (kuḍyavat) - like a wall

(indeclinable)

Formed by adding the suffix `vat` (like) to `kuḍya` (wall).

तत्सत्तया (tatsattayā) - by the existence of that (mind) (by its existence, by the existence of that)

(noun)

Instrumental, feminine, singular of tat-sattā

tat-sattā - existence of that

Compound type : ṣaṣṭhī-tatpuruṣa (tad+sattā)

• tad – that, it
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  Derived from `sat` (existent) + `tā` (abstract noun suffix)
  Root: as (class 2)

हि (hi) - indeed, surely, for

(indeclinable)

स्फुरति (sphurati) - throbs, vibrates, trembles, manifests, shines

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

नभःसंप्रेरितअश्मवत् (nabhaḥsaṁpreritaaśmavat) - like a stone propelled by the sky/wind

(indeclinable)

Formed by adding `vat` (like) to `nabhaḥsaṃpreritaaśma`.

Compound type : avyayībhāva (nabhaḥsaṃpreritaaśma)

• nabhaḥsaṃpreritaaśma – a stone propelled by the sky/wind
  noun (masculine)
• nabhas – sky, atmosphere, wind
  noun (neuter)
• saṃpreritaaśman – propelled stone
  noun (masculine)
  Karmadhāraya compound: `saṃprerita` (propelled) + `aśman` (stone).
• saṃprerita – propelled, driven, urged
  adjective (masculine)
  Past Passive Participle
  Formed from root `īr` (to move) with upasargas `sam` and `pra`.
  Prefixes: sam+pra
  Root: īr (class 1)
• aśman – stone, rock
  noun (masculine)