योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-7

सर्वस्थयात्मशक्त्यैव जीव एष स्फुरत्यलम् ।
मुकुरो बिम्बमादत्ते द्रव्यात्मन्यस्थितादपि ॥ ७ ॥

sarvasthayātmaśaktyaiva jīva eṣa sphuratyalam ,
mukuro bimbamādatte dravyātmanyasthitādapi 7

7. sarvasthayā ātmaśaktyā eva jīvaḥ eṣaḥ sphurati alam
mukuraḥ bimbam ādatte dravyātmani asthitāt api

7. sarvasthayā ātmaśaktyā eva eṣaḥ jīvaḥ alam sphurati,
mukuraḥ dravyātmani asthitāt api bimbam ādatte

7. This individual soul (jīva) indeed manifests completely by the power of the (supreme) self (ātman) that pervades all. Just as a mirror reflects an image even when that image is not present within the mirror's own substance.

Words meanings summery:

• सर्वस्थया (sarvasthayā) - by that which resides in all, by the all-pervading

• आत्मशक्त्या (ātmaśaktyā) - by the power of the self (ātman)

• एव (eva) - indeed, only, certainly, very

• जीवः (jīvaḥ) - individual soul, living being

• एषः (eṣaḥ) - this (masculine)

• स्फुरति (sphurati) - throbs, vibrates, trembles, manifests, shines

• अलम् (alam) - completely (indeed, sufficiently, completely, enough)

• मुकुरः (mukuraḥ) - mirror

• बिम्बम् (bimbam) - image, reflection, disc (of sun/moon)

• आदत्ते (ādatte) - reflects (takes, receives, reflects)

• द्रव्यात्मनि (dravyātmani) - in the mirror's own substance (in its own substance/essence, in the substance of the self)

• अस्थितात् (asthitāt) - from what is not situated/present, from the non-existent

• अपि (api) - even, also, too

Words meanings and morphology

सर्वस्थया (sarvasthayā) - by that which resides in all, by the all-pervading

(adjective)

Instrumental, feminine, singular of sarvastha

sarvastha - residing in all, omnipresent

Compound of `sarva` (all) and `stha` (standing/residing), feminine form.

Compound type : saptamī-tatpuruṣa (sarva+stha)

• sarva – all, every
  pronoun (neuter)
• stha – standing, situated, residing
  adjective (masculine)
  Kṛt suffix (Dā)
  Derived from root `sthā` (to stand) with the suffix `ḍa` (Pāṇini 3.2.3), making `stha`.
  Root: sthā (class 1)

Note: Qualifies `ātmaśaktyā`.

आत्मशक्त्या (ātmaśaktyā) - by the power of the self (ātman)

(noun)

Instrumental, feminine, singular of ātmaśakti

ātmaśakti - power of the self, inherent strength

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+śakti)

• ātman – self, soul, spirit, supreme soul
  noun (masculine)
• śakti – power, energy, strength, divine feminine power
  noun (feminine)
  Root: śak (class 5)

एव (eva) - indeed, only, certainly, very

(indeclinable)

Note: Emphatic particle.

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Derived from root `jīv` (to live).

Root: jīv (class 1)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, it

स्फुरति (sphurati) - throbs, vibrates, trembles, manifests, shines

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

अलम् (alam) - completely (indeed, sufficiently, completely, enough)

(indeclinable)

Note: Functions as an adverb here.

मुकुरः (mukuraḥ) - mirror

(noun)

Nominative, masculine, singular of mukura

mukura - mirror, bud, blossom

बिम्बम् (bimbam) - image, reflection, disc (of sun/moon)

(noun)

Accusative, neuter, singular of bimba

bimba - image, reflection, disc, object, fruit

Note: Object of `ādatte`.

आदत्ते (ādatte) - reflects (takes, receives, reflects)

(verb)

3rd person , singular, middle, present (laṭ) of dā

Prefix: ā

Root: dā (class 3)

Note: Often used in `ātmanepada` (middle voice).

द्रव्यात्मनि (dravyātmani) - in the mirror's own substance (in its own substance/essence, in the substance of the self)

(noun)

Locative, masculine, singular of dravyātman

dravyātman - substance itself, essential substance

Compound type : karmadhāraya (dravya+ātman)

• dravya – substance, material
  noun (neuter)
  Root: dru (class 1)
• ātman – self, soul, essence, nature
  noun (masculine)

अस्थितात् (asthitāt) - from what is not situated/present, from the non-existent

(adjective)

Ablative, neuter, singular of asthita

asthita - not situated, not present, non-existent, unsteady

Past Passive Participle

Negative prefix `a-` + `sthita` (P.P.P. of `sthā`).

Compound type : nañ-tatpuruṣa (a+sthita)

• a – not, un-
  indeclinable
  Negative particle.
• sthita – situated, standing, present
  adjective (neuter)
  Past Passive Participle
  Derived from root `sthā` (to stand).
  Root: sthā (class 1)

Note: Refers to the image.

अपि (api) - even, also, too

(indeclinable)