योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-14

क्वचिज्जातपदार्थत्वं क्वचिन्नष्टपदार्थताम् ।
क्वचिद्वहुपदार्थत्वं क्वचिदेकपदार्थताम् ॥ १४ ॥

kvacijjātapadārthatvaṃ kvacinnaṣṭapadārthatām ,
kvacidvahupadārthatvaṃ kvacidekapadārthatām 14

14. kvacit jātapadaartatvam kvacit naṣṭapadaartatām
kvacit bahupadaartatvam kvacit ekapadaartatām

14. kvacit jātapadaartatvam,
kvacit naṣṭapadaartatām,
kvacit bahupadaartatvam,
kvacit ekapadaartatām (prāpnoti)

14. Sometimes (it experiences) the state of an existing entity, sometimes the state of a destroyed entity; sometimes the state of having many entities, sometimes the state of having a single entity.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, in some case

• जातपदअर्तत्वम् (jātapadaartatvam) - the state of being an existing entity/object

• क्वचित् (kvacit) - sometimes, somewhere, in some case

• नष्टपदअर्तताम् (naṣṭapadaartatām) - the state of being a destroyed/non-existent entity/object

• क्वचित् (kvacit) - sometimes, somewhere, in some case

• बहुपदअर्तत्वम् (bahupadaartatvam) - the state of having many entities/objects

• क्वचित् (kvacit) - sometimes, somewhere, in some case

• एकपदअर्तताम् (ekapadaartatām) - the state of having a single entity/object

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, in some case

(indeclinable)

जातपदअर्तत्वम् (jātapadaartatvam) - the state of being an existing entity/object

(noun)

Accusative, neuter, singular of jātapadaartatva

jātapadaartatva - the state of existing as an entity or object

Compound type : tatpuruṣa (jāta+padārthatva)

• jāta – born, produced, arisen, existing
  participle (neuter)
  Past Passive Participle
  Derived from root 'jan' (to be born, to arise).
  Root: jan (class 4)
• padārthatva – the state or nature of being an entity/object
  noun (neuter)
  Derived from 'padārtha' (entity, object) with suffix '-tva' forming an abstract noun.

क्वचित् (kvacit) - sometimes, somewhere, in some case

(indeclinable)

नष्टपदअर्तताम् (naṣṭapadaartatām) - the state of being a destroyed/non-existent entity/object

(noun)

Accusative, feminine, singular of naṣṭapadaartatā

naṣṭapadaartatā - the state of being a destroyed or non-existent entity

Compound type : tatpuruṣa (naṣṭa+padārthatā)

• naṣṭa – perished, destroyed, lost, non-existent
  participle (feminine)
  Past Passive Participle
  Derived from root 'naś' (to perish, to be destroyed).
  Root: naś (class 4)
• padārthatā – the state or nature of being an entity/object
  noun (feminine)
  Derived from 'padārtha' (entity, object) with suffix '-tā' forming an abstract noun.

क्वचित् (kvacit) - sometimes, somewhere, in some case

(indeclinable)

बहुपदअर्तत्वम् (bahupadaartatvam) - the state of having many entities/objects

(noun)

Accusative, neuter, singular of bahupadaartatva

bahupadaartatva - the state of possessing many entities or objects

Compound type : tatpuruṣa (bahu+padārthatva)

• bahu – many, much, abundant
  adjective (neuter)
• padārthatva – the state or nature of being an entity/object
  noun (neuter)
  Derived from 'padārtha' (entity, object) with suffix '-tva' forming an abstract noun.

क्वचित् (kvacit) - sometimes, somewhere, in some case

(indeclinable)

एकपदअर्तताम् (ekapadaartatām) - the state of having a single entity/object

(noun)

Accusative, feminine, singular of ekapadaartatā

ekapadaartatā - the state of possessing a single entity or object

Compound type : tatpuruṣa (eka+padārthatā)

• eka – one, single, sole
  numeral (feminine)
• padārthatā – the state or nature of being an entity/object
  noun (feminine)
  Derived from 'padārtha' (entity, object) with suffix '-tā' forming an abstract noun.