योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-17

परमात्मनि चित्तत्त्वे स्थिते सति निरामये ।
जीवो जीवति सालोकं दीपे सति गृहं यथा ॥ १७ ॥

paramātmani cittattve sthite sati nirāmaye ,
jīvo jīvati sālokaṃ dīpe sati gṛhaṃ yathā 17

17. paramātmani cittattve sthite sati niramaye
jīvaḥ jīvati sālokam dīpe sati gṛham yathā

17. niramaye cittattve paramātmani sthite sati
jīvaḥ sālokam jīvati yathā dīpe sati gṛham

17. When the individual soul (jīva) becomes established in the supreme self (paramātman), which is the flawless essence of consciousness, it lives in a state of illumination, just as a house becomes illuminated when there is a lamp.

Words meanings summery:

• परमात्मनि (paramātmani) - in the supreme self

• चित्तत्त्वे (cittattve) - in the essence of consciousness, in the principle of consciousness

• स्थिते (sthite) - being established, being situated

• सति (sati) - being, existing

• निरमये (niramaye) - in the flawless, in the pure, free from illness

• जीवः (jīvaḥ) - the individual soul

• जीवति (jīvati) - lives, is alive

• सालोकम् (sālokam) - in a state of illumination, enlightened (with light, in the same world, enlightened)

• दीपे (dīpe) - in a lamp

• सति (sati) - being, existing

• गृहम् (gṛham) - house, home

• यथा (yathā) - just as, as, in the manner that

Words meanings and morphology

परमात्मनि (paramātmani) - in the supreme self

(noun)

Locative, masculine, singular of paramātman

paramātman - the supreme self, the ultimate spirit (ātman)

Compound type : tatpuruṣa (parama+ātman)

• parama – supreme, highest, utmost
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

चित्तत्त्वे (cittattve) - in the essence of consciousness, in the principle of consciousness

(noun)

Locative, neuter, singular of cittattva

cittattva - the essence of consciousness, principle of consciousness

Compound type : tatpuruṣa (cit+tattva)

• cit – consciousness, intelligence, thought
  noun (feminine)
• tattva – essence, reality, truth, principle
  noun (neuter)

स्थिते (sthite) - being established, being situated

(adjective)

Locative, masculine, singular of sthita

sthita - standing, situated, established, existing

Past Passive Participle

Derived from the root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'paramātmani cittattve'

सति (sati) - being, existing

(adjective)

Locative, masculine, singular of sat

sat - being, existing, real, good, virtuous

Present Active Participle

Derived from the root as (to be)

Root: as (class 2)

Note: Used in a locative absolute construction.

निरमये (niramaye) - in the flawless, in the pure, free from illness

(adjective)

Locative, masculine, singular of niramaya

niramaya - free from illness, healthy, flawless, pure

Compound type : bahuvrīhi (nir+āmaya)

• nir – without, free from
  indeclinable
• āmaya – illness, disease, blemish, defect
  noun (masculine)

Note: Agrees with 'paramātmani cittattve'

जीवः (jīvaḥ) - the individual soul

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

जीवति (jīvati) - lives, is alive

(verb)

3rd person , singular, active, present (lat) of jīv

Root: jīv (class 1)

सालोकम् (sālokam) - in a state of illumination, enlightened (with light, in the same world, enlightened)

(adverb)

Compound type : bahuvrīhi (sa+loka)

• sa – with, together with
  indeclinable
• loka – world, realm, light (less common)
  noun (masculine)

दीपे (dīpe) - in a lamp

(noun)

Locative, masculine, singular of dīpa

dīpa - lamp, light, anything that illuminates

Root: dīp (class 4)

सति (sati) - being, existing

(adjective)

Locative, masculine, singular of sat

sat - being, existing, real, good, virtuous

Present Active Participle

Derived from the root as (to be)

Root: as (class 2)

Note: Used in a locative absolute construction.

गृहम् (gṛham) - house, home

(noun)

Nominative, neuter, singular of gṛha

gṛha - house, home, dwelling

यथा (yathā) - just as, as, in the manner that

(indeclinable)