योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-39

शरीरं शवतामेति मनोमारुतवर्जितम् ।
गते गृहजने दूरं गृहं संशून्यतामिव ॥ ३९ ॥

śarīraṃ śavatāmeti manomārutavarjitam ,
gate gṛhajane dūraṃ gṛhaṃ saṃśūnyatāmiva 39

39. śarīram śavatām eti manaḥ-māruta-varjitam
gate gṛha-jane dūram gṛham sam-śūnyatām iva

39. manaḥ-māruta-varjitam śarīram śavatām eti; gṛha-jane dūram gate,
gṛham sam-śūnyatām iva

39. The body, when deprived of the mind and vital breath, attains the state of a corpse, just as a house, when its inhabitants have gone far away, attains a state of complete emptiness.

Words meanings summery:

• शरीरम् (śarīram) - body

• शवताम् (śavatām) - to the state of a corpse, corpseness

• एति (eti) - goes, attains

• मनः-मारुत-वर्जितम् (manaḥ-māruta-varjitam) - devoid of mind and vital breath

• गते (gate) - when gone, having gone

• गृह-जने (gṛha-jane) - the household people, family members

• दूरम् (dūram) - far, far away

• गृहम् (gṛham) - house, home

• सम्-शून्यताम् (sam-śūnyatām) - to the state of complete emptiness

• इव (iva) - like, as, as it were

Words meanings and morphology

शरीरम् (śarīram) - body

(noun)

Nominative, neuter, singular of śarīra

śarīra - body, physical frame

Root: śṝ (class 9)

Note: Subject of eti.

शवताम् (śavatām) - to the state of a corpse, corpseness

(noun)

Accusative, feminine, singular of śavatā

śavatā - state of a corpse, corpseness

derived from śava (corpse) with suffix -tā (fem.)

Note: Used with eti to mean 'becomes a corpse'.

एति (eti) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of i

present indicative

third person singular, present active

Root: i (class 2)

मनः-मारुत-वर्जितम् (manaḥ-māruta-varjitam) - devoid of mind and vital breath

(adjective)

Nominative, neuter, singular of manomārutavarjita

manomārutavarjita - devoid of mind and vital breath

Compound type : tatpurusha (manas+māruta+varjita)

• manas – mind
  noun (neuter)
  Root: man (class 4)
• māruta – wind, vital breath
  noun (masculine)
• varjita – deprived of, devoid of, abandoned
  adjective (neuter)
  Past Passive Participle
  from root vṛj (to avoid, abandon)
  Root: vṛj (class 1)

Note: Agrees with śarīram.

गते (gate) - when gone, having gone

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Locative absolute construction, indicating a subordinate temporal clause.

गृह-जने (gṛha-jane) - the household people, family members

(noun)

Locative, masculine, singular of gṛhajana

gṛhajana - household people, family members

Compound type : tatpurusha (gṛha+jana)

• gṛha – house, home
  noun (neuter)
  Root: grah (class 9)
• jana – person, people
  noun (masculine)
  from root jan (to be born)
  Root: jan (class 4)

Note: Locative absolute, 'when the household people have gone'.

दूरम् (dūram) - far, far away

(indeclinable)

Note: Acts as an adverb here.

गृहम् (gṛham) - house, home

(noun)

Nominative, neuter, singular of gṛha

gṛha - house, home, dwelling

Root: grah (class 9)

Note: Subject of implied verb 'becomes'.

सम्-शून्यताम् (sam-śūnyatām) - to the state of complete emptiness

(noun)

Accusative, feminine, singular of saṃśūnyatā

saṁśūnyatā - complete emptiness, total void

derived from saṃśūnya (completely empty) with suffix -tā

Compound type : tatpurusha (sam+śūnya+tā)

• sam – together, completely
  indeclinable
  prefix
• śūnya – empty, void, nothing
  adjective (neuter)
  Root: śūny
• tā – state, condition, -ness
  suffix (feminine)
  abstract noun suffix

इव (iva) - like, as, as it were

(indeclinable)