योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-38

सुचिराभ्यस्तभावं तु वासनाखचितं मनः ।
यत्र तत्र भ्रमत्स्वर्गनरकादि प्रपश्यति ॥ ३८ ॥

sucirābhyastabhāvaṃ tu vāsanākhacitaṃ manaḥ ,
yatra tatra bhramatsvarganarakādi prapaśyati 38

38. su-cirā-abhyasta-bhāvam tu vāsanā-khacitam manaḥ
yatra tatra bhramat svarga-naraka-ādi prapaśyati

38. tu su-cirā-abhyasta-bhāvam vāsanā-khacitam manaḥ
yatra tatra bhramat svarga-naraka-ādi prapaśyati

38. Indeed, the mind, having long cultivated a certain state and being permeated by latent impressions, wanders here and there, perceiving heavens, hells, and other such realms.

Words meanings summery:

• सु-चिरा-अभ्यस्त-भावम् (su-cirā-abhyasta-bhāvam) - a state practiced for a very long time, a long-accustomed nature

• तु (tu) - but, indeed, however

• वासना-खचितम् (vāsanā-khacitam) - permeated by latent impressions

• मनः (manaḥ) - mind

• यत्र (yatra) - where, in which place

• तत्र (tatra) - there, in that place

• भ्रमत् (bhramat) - wandering, roaming

• स्वर्ग-नरक-आदि (svarga-naraka-ādi) - heaven, hell, and so on (referring to various realms)

• प्रपश्यति (prapaśyati) - clearly sees, perceives, experiences

Words meanings and morphology

सु-चिरा-अभ्यस्त-भावम् (su-cirā-abhyasta-bhāvam) - a state practiced for a very long time, a long-accustomed nature

(adjective)

Nominative, neuter, singular of sucirābhyastabhāva

sucirābhyastabhāva - a state or nature practiced for a very long time

Compound type : bahuvrihi (su+cira+abhyasta+bhāva)

• su – good, well, very
  indeclinable
  prefix
• cira – long (time)
  adjective (neuter)
• abhyasta – practiced, accustomed, studied
  adjective (neuter)
  Past Passive Participle
  from abhi-as (to practice)
  Prefix: abhi
  Root: as (class 4)
• bhāva – state, condition, nature, existence
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)

Note: Agrees with manas.

तु (tu) - but, indeed, however

(indeclinable)

Note: Emphasizes or contrasts.

वासना-खचितम् (vāsanā-khacitam) - permeated by latent impressions

(adjective)

Nominative, neuter, singular of vāsanākhacita

vāsanākhacita - interwoven with latent impressions, permeated by subtle desires

Compound type : tatpurusha (vāsanā+khacita)

• vāsanā – latent impression, subtle desire, habitual tendency, perfume
  noun (feminine)
  from root vas (to dwell)
  Root: vas (class 1)
• khacita – studded, inlaid, interwoven, permeated
  adjective (neuter)
  Past Passive Participle
  from root khac (to inlay, stud)
  Root: khac (class 1)

Note: Agrees with manas.

मनः (manaḥ) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of prapaśyati.

यत्र (yatra) - where, in which place

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

भ्रमत् (bhramat) - wandering, roaming

(adjective)

Nominative, neuter, singular of bhramat

bhramat - wandering, roaming, revolving

Present Active Participle

from root bhram (to wander)

Root: bhram (class 1)

स्वर्ग-नरक-आदि (svarga-naraka-ādi) - heaven, hell, and so on (referring to various realms)

(noun)

Accusative, neuter, singular of svarganarakādi

svarganarakādi - heaven, hell, and the like

Compound type : dvandva with ādi (svarga+naraka+ādi)

• svarga – heaven, paradise
  noun (masculine)
  Root: svarj
• naraka – hell, underworld
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable (masculine)

Note: Object of prapaśyati.

प्रपश्यति (prapaśyati) - clearly sees, perceives, experiences

(verb)

3rd person , singular, active, present (laṭ) of paś

present indicative

third person singular, present active

Prefix: pra

Root: dṛś (class 1)

Note: The prefix pra- intensifies the seeing.