योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-27

विरजं विगताधारं मनो हि शिष्यते मुने ।
तिष्ठत्यात्मपदं लब्ध्वा जलादितरुबीजवत् ॥ २७ ॥

virajaṃ vigatādhāraṃ mano hi śiṣyate mune ,
tiṣṭhatyātmapadaṃ labdhvā jalāditarubījavat 27

27. virajam vigatādhāram manaḥ hi śiṣyate mune
tiṣṭhati ātmapadam labdhvā jalādi tarubījavat

27. mune hi virajam vigatādhāram manaḥ ātmapadam
labdhvā tiṣṭhati śiṣyate jalādi tarubījavat

27. O sage, the mind (manas) truly remains, freed from impurities and without external support, having attained its own intrinsic nature (ātman), just like a tree seed nourished by water.

Words meanings summery:

• विरजम् (virajam) - pure, free from dust/passion

• विगताधारम् (vigatādhāram) - without support, baseless

• मनः (manaḥ) - mind (manas)

• हि (hi) - indeed, surely, because

• शिष्यते (śiṣyate) - it remains, is left over

• मुने (mune) - O sage

• तिष्ठति (tiṣṭhati) - it stands, remains, abides

• आत्मपदम् (ātmapadam) - the state of the Self (ātman), one's own abode

• लब्ध्वा (labdhvā) - having obtained, having attained

• जलादि (jalādi) - originating from water (as a seed is nurtured by water) (water and so on, beginning with water)

• तरुबीजवत् (tarubījavat) - like a tree seed

Words meanings and morphology

विरजम् (virajam) - pure, free from dust/passion

(adjective)

Accusative, neuter, singular of viraja

viraja - dustless, pure, free from passion (rajas), unblemished

Compound type : bahuvrihi (vi+rajas)

• vi – without, negation
  prefix
• rajas – dust, impurity, passion (rajas)
  noun (neuter)

Note: Qualifies manaḥ.

विगताधारम् (vigatādhāram) - without support, baseless

(adjective)

Accusative, neuter, singular of vigatādhāra

vigatādhāra - without support, having lost its basis, ungrounded

Compound type : bahuvrihi (vi+gata+ādhāra)

• vi – away, apart, negation
  prefix
• gata – gone, departed, reached
  participle (masculine/neuter)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)
• ādhāra – support, basis, receptacle
  noun (masculine)
  Prefix: ā

Note: Qualifies manaḥ.

मनः (manaḥ) - mind (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, internal organ (manas)

हि (hi) - indeed, surely, because

(indeclinable)

शिष्यते (śiṣyate) - it remains, is left over

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

Root: śiṣ (class 7)

Note: Used intransitively to mean 'remains'.

मुने (mune) - O sage

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

तिष्ठति (tiṣṭhati) - it stands, remains, abides

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)

आत्मपदम् (ātmapadam) - the state of the Self (ātman), one's own abode

(noun)

Accusative, neuter, singular of ātmapada

ātmapada - state of the Self, own abode, one's own place (ātman)

Compound type : tatpurusha (ātman+pada)

• ātman – Self, soul, essence, individual soul (ātman)
  noun (masculine)
• pada – foot, step, state, position, abode
  noun (neuter)

लब्ध्वा (labdhvā) - having obtained, having attained

(indeclinable)

absolutive

absolutive (gerund) from root labh

Root: labh (class 1)

जलादि (jalādi) - originating from water (as a seed is nurtured by water) (water and so on, beginning with water)

(adjective)

Nominative, masculine, singular of jalādi

jalādi - beginning with water, water etc.

Compound type : tatpurusha (jala+ādi)

• jala – water
  noun (neuter)
• ādi – beginning, and so on
  noun (masculine)

Note: Used here as part of a simile, describing the origin/nurturing of the seed.

तरुबीजवत् (tarubījavat) - like a tree seed

(indeclinable)

Suffix 'vat' meaning 'like', 'as'

Compound type : tatpurusha (taru+bīja+vat)

• taru – tree
  noun (masculine)
• bīja – seed, origin, cause
  noun (neuter)
• vat – like, as, in the manner of
  suffix