योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-41

तन्मात्रपञ्चकं चित्तं क्रोडीकृत्य व्यवस्थिता ।
स्वप्नभ्रमवदाकारं भावात्स्थूलं प्रपश्यति ॥ ४१ ॥

tanmātrapañcakaṃ cittaṃ kroḍīkṛtya vyavasthitā ,
svapnabhramavadākāraṃ bhāvātsthūlaṃ prapaśyati 41

41. tanmātrapañcakam cittam kroḍīkṛtya vyavasthitā |
svapnabhramavadākāram bhāvāt sthūlam prapaśyati ||

41. cittam tanmātrapañcakam kroḍīkṛtya vyavasthitā
bhāvāt svapnabhramavadākāram sthūlam prapaśyati

41. Having embraced the group of five subtle elements (tanmātras), the mind (citta), being thus established, perceives the gross form as having the appearance of a dream-like illusion, due to its intrinsic nature (bhāvāt).

Words meanings summery:

• तन्मात्रपञ्चकम् (tanmātrapañcakam) - the group of five subtle elements

• चित्तम् (cittam) - mind, consciousness, thought

• क्रोडीकृत्य (kroḍīkṛtya) - having embraced, having taken into one's lap, having incorporated

• व्यवस्थिता (vyavasthitā) - being in an established state (established, situated, arranged)

• स्वप्नभ्रमवदाकारम् (svapnabhramavadākāram) - having the form/appearance like a dream-delusion

• भावात् (bhāvāt) - due to its intrinsic nature (from being, from existence, from state, from nature)

• स्थूलम् (sthūlam) - the gross form (e.g., the physical body or the physical world) (gross, material, corporeal)

• प्रपश्यति (prapaśyati) - perceives, sees clearly, observes

Words meanings and morphology

तन्मात्रपञ्चकम् (tanmātrapañcakam) - the group of five subtle elements

(noun)

Accusative, neuter, singular of tanmātrapañcaka

tanmātrapañcaka - the group of five subtle elements

Compound type : dvigu (tanmātra+pañcaka)

• tanmātra – subtle element, rudimentary element
  noun (neuter)
• pañcaka – group of five
  noun (neuter)
  Derived from pañcan (five) + ka (suffix)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

Derived from root cit (to perceive, observe)

Root: cit (class 1)

Note: The form can be nominative or accusative. Here it acts as the subject.

क्रोडीकृत्य (kroḍīkṛtya) - having embraced, having taken into one's lap, having incorporated

(indeclinable)

absolutive (gerund)

Formed from kroḍī-kṛ (to embrace) + lyap suffix.

Root: kṛ (class 8)

व्यवस्थिता (vyavasthitā) - being in an established state (established, situated, arranged)

(adjective)

Nominative, feminine, singular of vyavasthita

vyavasthita - established, situated, arranged, determined

Past Passive Participle

From root sthā (to stand) with prefixes vi and ava.

Prefixes: vi+ava

Root: sthā (class 1)

Note: Qualifies an implicit feminine noun (e.g., śakti, or the operating intelligence of the mind).

स्वप्नभ्रमवदाकारम् (svapnabhramavadākāram) - having the form/appearance like a dream-delusion

(adjective)

Accusative, neuter, singular of svapnabhramavadākāra

svapnabhramavadākāra - having the form of a dream-delusion, appearing like a dream-illusion

Compound type : bahuvrīhi (svapna+bhrama+vat+ākāra)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)
  Root: bhram (class 1)
• vat – like, as if (suffix)
  indeclinable
  Suffix indicating similarity
• ākāra – form, appearance, shape, nature
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies 'sthūlam'.

भावात् (bhāvāt) - due to its intrinsic nature (from being, from existence, from state, from nature)

(noun)

Ablative, masculine, singular of bhāva

bhāva - state of being, existence, nature, intrinsic disposition, sentiment

From root bhū (to be, to exist).

Root: bhū (class 1)

स्थूलम् (sthūlam) - the gross form (e.g., the physical body or the physical world) (gross, material, corporeal)

(adjective)

Accusative, neuter, singular of sthūla

sthūla - gross, thick, corpulent, material

Note: Functions here as a noun, meaning 'the gross (form/world)'.

प्रपश्यति (prapaśyati) - perceives, sees clearly, observes

(verb)

3rd person , singular, active, present (laṭ) of paśyati

present indicative

Present tense, 3rd person singular, active voice.

Prefix: pra

Root: dṛś (class 1)