योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-34

स्वसंवित्तिवशाज्जीवो वैवश्यमुपगच्छति ।
पद्मयन्त्रं शरीरस्थं प्रवाहं याति नित्यदा ॥ ३४ ॥

svasaṃvittivaśājjīvo vaivaśyamupagacchati ,
padmayantraṃ śarīrasthaṃ pravāhaṃ yāti nityadā 34

34. svasaṃvittivaśāt jīvaḥ vaivaśyam upagacchati
padmayantram śarīrastham pravāham yāti nityadā

34. jīvaḥ svasaṃvittivaśāt vaivaśyam upagacchati
śarīrastham padmayantram nityadā pravāham yāti

34. Owing to the influence of its own (limited) consciousness, the individual soul (jīva) becomes subject to helplessness. The lotus-like mechanism (padmayantra) situated within the body constantly flows.

Words meanings summery:

• स्वसंवित्तिवशात् (svasaṁvittivaśāt) - owing to the influence of its own (limited) consciousness. (due to the power of one's own consciousness, by the sway of self-awareness)

• जीवः (jīvaḥ) - individual soul, living being, life principle

• वैवश्यम् (vaivaśyam) - helplessness, dependence, subjugation, loss of self-control

• उपगच्छति (upagacchati) - attains, reaches, experiences, goes towards

• पद्मयन्त्रम् (padmayantram) - refers to the subtle energetic system or chakras within the body. (lotus-machine, lotus-mechanism)

• शरीरस्थम् (śarīrastham) - situated in the body, residing in the body

• प्रवाहम् (pravāham) - flow, current, stream

• याति (yāti) - goes, moves, flows, proceeds

• नित्यदा (nityadā) - always, perpetually, constantly

Words meanings and morphology

स्वसंवित्तिवशात् (svasaṁvittivaśāt) - owing to the influence of its own (limited) consciousness. (due to the power of one's own consciousness, by the sway of self-awareness)

(noun)

Ablative, masculine, singular of svasaṃvittivaśa

svasaṁvittivaśa - subjection to one's own consciousness/self-awareness

Compound type : tatpuruṣa (sva+saṃvitti+vaśa)

• sva – one's own, self
  pronoun (masculine)
• saṃvitti – consciousness, knowledge, perception, understanding
  noun (feminine)
  From root 'vid' (to know) with prefix 'sam'.
  Prefix: sam
  Root: vid (class 2)
• vaśa – power, authority, will, subjection, influence
  noun (masculine)

जीवः (jīvaḥ) - individual soul, living being, life principle

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being, life principle, creature

From root 'jīv' (to live).

Root: jīv (class 1)

वैवश्यम् (vaivaśyam) - helplessness, dependence, subjugation, loss of self-control

(noun)

Accusative, neuter, singular of vaivaśya

vaivaśya - helplessness, dependence, subjugation, loss of self-control, involuntariness

Derived from 'vivaśa' (not under one's own control).

उपगच्छति (upagacchati) - attains, reaches, experiences, goes towards

(verb)

3rd person , singular, active, present (lat) of upagam

Present active 3rd singular form of the verb 'upagam' (upa-gam).

Prefix: upa

Root: gam (class 1)

पद्मयन्त्रम् (padmayantram) - refers to the subtle energetic system or chakras within the body. (lotus-machine, lotus-mechanism)

(noun)

Nominative, neuter, singular of padmayantra

padmayantra - lotus-machine, lotus-mechanism, mystical diagram (mandala) in the shape of a lotus

Compound type : tatpuruṣa (padma+yantra)

• padma – lotus
  noun (neuter)
• yantra – instrument, machine, device, mechanism
  noun (neuter)
  Root: yam (class 1)

शरीरस्थम् (śarīrastham) - situated in the body, residing in the body

(adjective)

Nominative, neuter, singular of śarīrastha

śarīrastha - situated in the body, embodied

Compound type : tatpuruṣa (śarīra+stha)

• śarīra – body
  noun (neuter)
• stha – standing, situated, abiding in
  adjective (masculine)
  From root 'sthā' (to stand).
  Root: sthā (class 1)

प्रवाहम् (pravāham) - flow, current, stream

(noun)

Accusative, masculine, singular of pravāha

pravāha - flow, current, stream, continuous motion

From root 'vah' (to carry) with prefix 'pra'.

Prefix: pra

Root: vah (class 1)

याति (yāti) - goes, moves, flows, proceeds

(verb)

3rd person , singular, active, present (lat) of yā

Present active 3rd singular form of the root 'yā'.

Root: yā (class 2)

नित्यदा (nityadā) - always, perpetually, constantly

(indeclinable)

Derived from 'nitya' (eternal) with adverbial suffix 'dā'.