योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-3

मनस्तया गता शक्तिः सज्जडेवागता चितेः ।
सा स्फुरत्यनया ब्रह्मन्नुचिता शक्तिभूतया ॥ ३ ॥

manastayā gatā śaktiḥ sajjaḍevāgatā citeḥ ,
sā sphuratyanayā brahmannucitā śaktibhūtayā 3

3. manastayā gatā śaktiḥ satjaḍā iva āgatā citeḥ
sā sphurati anayā brahman ucitā śaktibhūtayā

3. brahman manastayā gatā satjaḍā iva citeḥ āgatā
sā śaktiḥ ucitā anayā śaktibhūtayā sphurati

3. That power (śakti), having assumed the nature of the mind (manas) and appearing as if both real and inert, has emerged from consciousness (cit). O Brahman, that power (śakti) manifests appropriately through its inherent power-nature.

Words meanings summery:

• मनस्तया (manastayā) - by having assumed the nature of the mind (manas) (by the nature of the mind, by the state of mind)

• गता (gatā) - having assumed, having become (gone, attained, become)

• शक्तिः (śaktiḥ) - power (śakti) (power, energy, capability, goddess)

• सत्जडा (satjaḍā) - appearing as if both real and inert (real and inert)

• इव (iva) - as if (as if, like, as)

• आगता (āgatā) - has emerged, has come (come, arrived, obtained)

• चितेः (citeḥ) - from consciousness (from consciousness, from the conscious principle)

• सा (sā) - that (power, śakti) (that (feminine), she)

• स्फुरति (sphurati) - manifests, vibrates (flashes, vibrates, trembles, manifests)

• अनया (anayā) - through this (śakti) (by this (feminine))

• ब्रह्मन् (brahman) - O Brahman! (O Brahman!, O venerable one!)

• उचिता (ucitā) - appropriately (proper, appropriate, suitable, fit)

• शक्तिभूतया (śaktibhūtayā) - through its inherent power-nature (by that which has become power, by its power-nature)

Words meanings and morphology

मनस्तया (manastayā) - by having assumed the nature of the mind (manas) (by the nature of the mind, by the state of mind)

(noun)

Instrumental, feminine, singular of manastā

manastā - the state of mind, the nature of mind

From 'manas' (mind) + 'tā' (abstract suffix)

Compound type : Tatpuruṣa (manas+tā)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• tā – suffix forming abstract nouns
  suffix (feminine)

Note: Instrumental of means or manner.

गता (gatā) - having assumed, having become (gone, attained, become)

(adjective)

Nominative, feminine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

From root 'gam' + 'kta' suffix.

Root: gam (class 1)

Note: Describes 'śaktiḥ'.

शक्तिः (śaktiḥ) - power (śakti) (power, energy, capability, goddess)

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, strength, faculty, goddess

From root 'śak' (to be able).

Root: śak (class 5)

Note: Subject of the first part of the verse.

सत्जडा (satjaḍā) - appearing as if both real and inert (real and inert)

(adjective)

Nominative, feminine, singular of satjaḍa

satjaḍa - real and inert, existing and unconscious

Compound type : Dvandva (sat+jaḍa)

• sat – being, existent, real, good
  adjective
  Present Active Participle
  from root 'as'
  Root: as (class 2)
• jaḍa – inert, insentient, cold, dull
  adjective (masculine)

Note: Agrees with 'śaktiḥ'.

इव (iva) - as if (as if, like, as)

(indeclinable)

आगता (āgatā) - has emerged, has come (come, arrived, obtained)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained, approached

Past Passive Participle

From root 'gam' with prefix 'ā' + 'kta' suffix.

Prefix: ā

Root: gam (class 1)

Note: Describes 'śaktiḥ'.

चितेः (citeḥ) - from consciousness (from consciousness, from the conscious principle)

(noun)

Ablative, feminine, singular of citi

citi - consciousness, thought, understanding, collection

From root 'cit' (to perceive, understand).

Root: cit (class 1)

Note: Source from which 'śaktiḥ' emerges.

सा (sā) - that (power, śakti) (that (feminine), she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, he, she, it

Note: Subject of 'sphurati'.

स्फुरति (sphurati) - manifests, vibrates (flashes, vibrates, trembles, manifests)

(verb)

3rd person , singular, active, present indicative (laṭ) of sphur

From root 'sphur' (Class 6).

Root: sphur (class 6)

अनया (anayā) - through this (śakti) (by this (feminine))

(pronoun)

Instrumental, feminine, singular of idam

idam - this, here, it

Note: Instrumental of means.

ब्रह्मन् (brahman) - O Brahman! (O Brahman!, O venerable one!)

(proper noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, the universal spirit, a priestly person, sacred word

Root: bṛh

Note: Addressed to a sage, here as 'Brahman'.

उचिता (ucitā) - appropriately (proper, appropriate, suitable, fit)

(adjective)

Nominative, feminine, singular of ucita

ucita - proper, appropriate, suitable, fit, customary

Past Passive Participle

From root 'vac' (to speak) or 'uc' (to be pleased), implying 'as it should be'.

Root: vac (class 2)

Note: Can modify 'sā' (śakti) or 'anaya' (the instrumental 'śakti').

शक्तिभूतया (śaktibhūtayā) - through its inherent power-nature (by that which has become power, by its power-nature)

(adjective)

Instrumental, feminine, singular of śaktibhūtā

śaktibhūtā - having become power, consisting of power, being power

Past Passive Participle

From 'śakti' (power) + 'bhūta' (become, existing).

Compound type : Bahuvrīhi (śakti+bhūta)

• śakti – power, energy, capability
  noun (feminine)
  from root 'śak'
  Root: śak (class 5)
• bhūta – become, existing, being, element
  adjective
  Past Passive Participle
  from root 'bhū'
  Root: bhū (class 1)