योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-48

जीवशक्तया परामृष्टे निरुद्धे पद्मयन्त्रके ।
प्राणे संरोधमायाते म्रियते मानवो मुने ॥ ४८ ॥

jīvaśaktayā parāmṛṣṭe niruddhe padmayantrake ,
prāṇe saṃrodhamāyāte mriyate mānavo mune 48

48. jīva-śaktyā parāmṛṣṭe niruddhe padma-yantrake
prāṇe saṃrodham āyāte mriyate mānavaḥ mune

48. mune,
jīva-śaktyā parāmṛṣṭe niruddhe padma-yantrake,
prāṇe ca saṃrodham āyāte,
mānavaḥ mriyate.

48. O sage, when the lotus-like mechanism (padma-yantraka) is overcome and obstructed by the power (śakti) of the individual soul (jīva), and when the vital breath (prāṇa) becomes completely obstructed, a human being dies.

Words meanings summery:

• जीव-शक्त्या (jīva-śaktyā) - by the power (śakti) of the individual soul (jīva) (by the power of the living being/individual soul)

• परामृष्टे (parāmṛṣṭe) - overcome, afflicted (grasped, touched, afflicted, overcome)

• निरुद्धे (niruddhe) - obstructed, blocked (obstructed, blocked, suppressed)

• पद्म-यन्त्रके (padma-yantrake) - in the lotus-like mechanism (referring to a vital bodily center, like the heart or a chakra) (in the lotus-machine, in the lotus-like mechanism)

• प्राणे (prāṇe) - when the vital breath (prāṇa) (in the vital breath, regarding the life force)

• संरोधम् (saṁrodham) - complete obstruction (complete obstruction, suppression, confinement)

• आयाते (āyāte) - having entered into (a state of obstruction) (having come, having arrived)

• म्रियते (mriyate) - dies

• मानवः (mānavaḥ) - a human being (human, human being)

• मुने (mune) - O sage!

Words meanings and morphology

जीव-शक्त्या (jīva-śaktyā) - by the power (śakti) of the individual soul (jīva) (by the power of the living being/individual soul)

(noun)

Instrumental, feminine, singular of jīva-śakti

jīva-śakti - power of the individual soul, life-force

Compound type : tatpurusha (jīva+śakti)

• jīva – living being, individual soul
  noun (masculine)
• śakti – power, ability, energy, divine energy
  noun (feminine)
  Root: śak (class 5)

Note: Agent in the locative absolute construction.

परामृष्टे (parāmṛṣṭe) - overcome, afflicted (grasped, touched, afflicted, overcome)

(adjective)

Locative, neuter, singular of parāmṛṣṭa

parāmṛṣṭa - grasped, touched, afflicted, affected, overcome

Past Passive Participle

Root mṛś (to touch) with prefix parā

Prefix: parā

Root: mṛś (class 6)

Note: Qualifies padma-yantrake in a locative absolute construction.

निरुद्धे (niruddhe) - obstructed, blocked (obstructed, blocked, suppressed)

(adjective)

Locative, neuter, singular of niruddha

niruddha - obstructed, blocked, suppressed, confined

Past Passive Participle

Root rudh (to obstruct) with prefix ni

Prefix: ni

Root: rudh (class 7)

Note: Qualifies padma-yantrake in a locative absolute construction.

पद्म-यन्त्रके (padma-yantrake) - in the lotus-like mechanism (referring to a vital bodily center, like the heart or a chakra) (in the lotus-machine, in the lotus-like mechanism)

(noun)

Locative, neuter, singular of padma-yantraka

padma-yantraka - lotus-machine, lotus-like mechanism

Compound type : tatpurusha (padma+yantraka)

• padma – lotus
  noun (neuter)
• yantraka – machine, instrument, device, mechanism
  noun (neuter)
  Diminutive or derived from 'yantra'
  Root: yam (class 1)

Note: The object of the locative absolute construction.

प्राणे (prāṇe) - when the vital breath (prāṇa) (in the vital breath, regarding the life force)

(noun)

Locative, masculine, singular of prāṇa

prāṇa - breath, vital air, life force, spirit

Derived from root an (to breathe) with prefix pra

Prefix: pra

Root: an (class 2)

Note: Subject of the second locative absolute construction.

संरोधम् (saṁrodham) - complete obstruction (complete obstruction, suppression, confinement)

(noun)

Accusative, masculine, singular of saṃrodha

saṁrodha - complete obstruction, suppression, confinement, siege

Derived from root rudh (to obstruct) with prefix sam

Prefix: sam

Root: rudh (class 7)

Note: Object of āyāte (used as a direct object for verbs of motion).

आयाते (āyāte) - having entered into (a state of obstruction) (having come, having arrived)

(adjective)

Locative, masculine, singular of āyāta

āyāta - come, arrived, attained

Past Passive Participle

Root yā (to go) with prefix ā

Prefix: ā

Root: yā (class 2)

Note: Qualifies prāṇe in a locative absolute construction.

म्रियते (mriyate) - dies

(verb)

3rd person , singular, middle, present (laṭ) of mriyate

Root mṛ, class 6, middle voice

Root: mṛ (class 6)

Note: Main verb of the sentence.

मानवः (mānavaḥ) - a human being (human, human being)

(noun)

Nominative, masculine, singular of mānava

mānava - human, human being, man

Derived from 'manu' (man)

Note: Subject of mriyate.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Address to a sage.