योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-32, verse-23
यदाङ्गसंविदां वातस्पन्दशक्तिः प्रमोषतः ।
न करोत्यनुसंधानं कुष्ठी स्पन्दैषणं यथा ॥ २३ ॥
न करोत्यनुसंधानं कुष्ठी स्पन्दैषणं यथा ॥ २३ ॥
yadāṅgasaṃvidāṃ vātaspandaśaktiḥ pramoṣataḥ ,
na karotyanusaṃdhānaṃ kuṣṭhī spandaiṣaṇaṃ yathā 23
na karotyanusaṃdhānaṃ kuṣṭhī spandaiṣaṇaṃ yathā 23
23.
yadā aṅgasaṃvidām vātaspandaśaktiḥ pramoṣataḥ na
karoti anusandhānam kuṣṭhī spandaiṣaṇam yathā
karoti anusandhānam kuṣṭhī spandaiṣaṇam yathā
23.
yadā aṅgasaṃvidām vātaspandaśaktiḥ pramoṣataḥ
anusandhānam na karoti yathā kuṣṭhī spandaiṣaṇam
anusandhānam na karoti yathā kuṣṭhī spandaiṣaṇam
23.
When, due to the loss of the body's vital energetic power of sensation, one fails to exercise discernment (anusandhānam), just as a leper does not experience the perception of movement.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when
- अङ्गसंविदाम् (aṅgasaṁvidām) - of the body-awareness, of the consciousness of the limbs
- वातस्पन्दशक्तिः (vātaspandaśaktiḥ) - power of vital air's vibration/movement
- प्रमोषतः (pramoṣataḥ) - due to loss, from destruction, from removal
- न (na) - not
- करोति (karoti) - does, makes, performs
- अनुसन्धानम् (anusandhānam) - investigation, discernment, awareness, continuous application
- कुष्ठी (kuṣṭhī) - a leper, one suffering from leprosy
- स्पन्दैषणम् (spandaiṣaṇam) - perception of sensation/movement, desire for sensation
- यथा (yathā) - just as, as, for example
Words meanings and morphology
यदा (yadā) - when
(indeclinable)
From pronoun yad.
अङ्गसंविदाम् (aṅgasaṁvidām) - of the body-awareness, of the consciousness of the limbs
(noun)
Genitive, feminine, plural of aṅgasaṃvid
aṅgasaṁvid - body-awareness, consciousness of the limbs/body
Compound.
Compound type : tatpuruṣa (aṅga+saṃvid)
- aṅga – limb, body, part
noun (neuter) - saṃvid – knowledge, consciousness, awareness
noun (feminine)
From sam-vid (to know together).
Prefix: sam
Root: vid
वातस्पन्दशक्तिः (vātaspandaśaktiḥ) - power of vital air's vibration/movement
(noun)
Nominative, feminine, singular of vātaspandaśakti
vātaspandaśakti - the power of movement of the vital air (vāta), energy of pulsation (śakti)
Compound.
Compound type : tatpuruṣa (vāta+spanda+śakti)
- vāta – wind, air, vital air (vāta), life-breath
noun (masculine)
Root: vā (class 2) - spanda – vibration, pulsation, movement, sensation
noun (verbal noun) (masculine)
Verbal noun
From root spad (to tremble, vibrate) + ghañ suffix.
Root: spad (class 1) - śakti – power, energy, capability (śakti)
noun (feminine)
From root śak (to be able).
Root: śak (class 5)
Note: Subject of the implied bhū or hīyate.
प्रमोषतः (pramoṣataḥ) - due to loss, from destruction, from removal
(noun)
Ablative, masculine, singular of pramoṣa
pramoṣa - loss, theft, destruction, removal, disappearance
From pra + root muṣ (to steal, take away) + ghañ suffix.
Prefix: pra
Root: muṣ (class 1)
न (na) - not
(indeclinable)
करोति (karoti) - does, makes, performs
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Present Tense, 3rd Person Singular
From root kṛ (class 8 tanādi), Parasmaipada.
Root: kṛ (class 8)
Note: The subject is implied, often jantuḥ or saḥ.
अनुसन्धानम् (anusandhānam) - investigation, discernment, awareness, continuous application
(noun)
Accusative, neuter, singular of anusandhāna
anusandhāna - investigation, discernment, remembrance, connecting, continuous application, awareness
Verbal noun
From anu + sam + root dhā (to place, put) + lyuṭ suffix.
Prefixes: anu+sam
Root: dhā (class 3)
Note: Object of karoti.
कुष्ठी (kuṣṭhī) - a leper, one suffering from leprosy
(noun)
Nominative, masculine, singular of kuṣṭhin
kuṣṭhin - leper, one afflicted with leprosy
From kuṣṭha (leprosy) + in suffix.
Note: Subject in the analogy.
स्पन्दैषणम् (spandaiṣaṇam) - perception of sensation/movement, desire for sensation
(noun)
Accusative, neuter, singular of spandaiṣaṇa
spandaiṣaṇa - perception of sensation or movement; desire for movement/sensation
Compound. spanda (sensation/movement) + eṣaṇa (seeking/desire/perception).
Compound type : tatpuruṣa (spanda+eṣaṇa)
- spanda – vibration, pulsation, movement, sensation
noun (verbal noun) (masculine)
Verbal noun
From root spad (to tremble, vibrate) + ghañ suffix.
Root: spad (class 1) - eṣaṇa – seeking, desiring, perception
noun (verbal noun) (neuter)
Verbal noun
From root iṣ (to wish, desire, seek) + lyuṭ suffix.
Root: iṣ (class 6)
Note: Object of implied verb (e.g., na vindati).
यथा (yathā) - just as, as, for example
(indeclinable)