योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-53

चिदमलनभसि प्रयत्नरूपाः परिवितते तदतन्मयाः स्फुरन्ति ।
कलकलमुखराः स्फुटाभिरामा विविधशरीरविमोहतापनाय ॥ ५३ ॥

cidamalanabhasi prayatnarūpāḥ parivitate tadatanmayāḥ sphuranti ,
kalakalamukharāḥ sphuṭābhirāmā vividhaśarīravimohatāpanāya 53

53. cidamalanabhasi prayatnarūpāḥ
parivitatae tadatatmayāḥ sphuranti
kalakalamukharāḥ sphuṭābhirāmāḥ
vividhaśarīravimohātāpanāya

53. prayatnarūpāḥ tadatatmayāḥ
kalakalamukharāḥ sphuṭābhirāmāḥ
cidamalanabhasi parivitatae sphuranti
vividhaśarīravimohātāpanāya

53. In the pure, boundless expanse of consciousness (cit), forms generated by effort manifest. Composed of both reality and unreality, they are tumultuous yet strikingly beautiful, and arise for the purpose of afflicting various bodies with the torment of delusion (vimoha).

Words meanings summery:

• चिदमलनभसि (cidamalanabhasi) - in the vast, pure expanse of consciousness (cit) (in the sky of pure consciousness)

• प्रयत्नरूपाः (prayatnarūpāḥ) - forms generated by effort (having the form of effort, effort-shaped)

• परिविततए (parivitatae) - boundless, vast (widely diffused, pervading, extended)

• तदतत्मयाः (tadatatmayāḥ) - composed of both reality and unreality (composed of 'that' and 'not-that')

• स्फुरन्ति (sphuranti) - they manifest, they appear (they flash, they tremble, they manifest)

• कलकलमुखराः (kalakalamukharāḥ) - tumultuous, making a commotion (noisy with a tumultuous sound)

• स्फुटाभिरामाः (sphuṭābhirāmāḥ) - strikingly beautiful/captivating (distinctly charming, clearly beautiful)

• विविधशरीरविमोहातापनाय (vividhaśarīravimohātāpanāya) - for the purpose of afflicting various bodies with the torment of delusion (vimoha) (for the torment of the delusion of various bodies)

Words meanings and morphology

चिदमलनभसि (cidamalanabhasi) - in the vast, pure expanse of consciousness (cit) (in the sky of pure consciousness)

(noun)

Locative, neuter, singular of citamalanabhas

citamalanabhas - pure sky of consciousness

Compound type : tatpurusha (cit+amala+nabhas)

• cit – consciousness, pure intellect
  noun (feminine)
  Root: cit (class 1)
• amala – pure, spotless, undefiled
  adjective
  a (negation) + mala (dirt, impurity)
  Prefix: a
  Root: mala
• nabhas – sky, atmosphere, ether
  noun (neuter)
  Root: nibh

प्रयत्नरूपाः (prayatnarūpāḥ) - forms generated by effort (having the form of effort, effort-shaped)

(adjective)

Nominative, masculine, plural of prayatnarūpa

prayatnarūpa - form of effort

Compound type : tatpurusha (prayatna+rūpa)

• prayatna – effort, exertion, endeavor
  noun (masculine)
  Derived from pra-yat.
  Prefix: pra
  Root: yat (class 1)
• rūpa – form, shape, appearance
  noun (neuter)
  Root: rūp

परिविततए (parivitatae) - boundless, vast (widely diffused, pervading, extended)

(adjective)

Locative, neuter, singular of parivitata

parivitata - widely spread, extended

Past Passive Participle

From root 'tan' with prefixes 'pari' and 'vi'.

Prefixes: pari+vi

Root: tan (class 8)

तदतत्मयाः (tadatatmayāḥ) - composed of both reality and unreality (composed of 'that' and 'not-that')

(adjective)

Nominative, masculine, plural of tadatatmaya

tadatatmaya - consisting of 'that' and 'not-that'

Compound type : dvandva (tat+atat+maya)

• tat – that, referring to Brahman/reality
  pronoun (neuter)
• atat – not that, referring to non-reality/maya
  pronoun (neuter)
  a (negation) + tat (that)
  Prefix: a
• maya – made of, consisting of, full of
  suffix

स्फुरन्ति (sphuranti) - they manifest, they appear (they flash, they tremble, they manifest)

(verb)

3rd person , plural, active, present (laṭ) of sphur

Present Active Indicative

Parasmaipada

Root: sphur (class 6)

कलकलमुखराः (kalakalamukharāḥ) - tumultuous, making a commotion (noisy with a tumultuous sound)

(adjective)

Nominative, masculine, plural of kalakalamukhara

kalakalamukhara - noisy with a confused sound

Compound type : tatpurusha (kalakala+mukhara)

• kalakala – confused noise, tumult, murmur
  noun (masculine)
  onomatopoeic
• mukhara – noisy, garrulous, loud
  adjective

स्फुटाभिरामाः (sphuṭābhirāmāḥ) - strikingly beautiful/captivating (distinctly charming, clearly beautiful)

(adjective)

Nominative, masculine, plural of sphuṭābhirāma

sphuṭābhirāma - clearly charming, distinctly beautiful

Compound type : tatpurusha (sphuṭa+abhirāma)

• sphuṭa – clear, distinct, manifest
  adjective
  Past Passive Participle
  From root sphuṭ
  Root: sphuṭ (class 6)
• abhirāma – charming, delightful, beautiful
  adjective
  From abhi-ram
  Prefix: abhi
  Root: ram (class 1)

विविधशरीरविमोहातापनाय (vividhaśarīravimohātāpanāya) - for the purpose of afflicting various bodies with the torment of delusion (vimoha) (for the torment of the delusion of various bodies)

(noun)

Dative, masculine, singular of vividhaśarīravimohātāpana

vividhaśarīravimohātāpana - torment of delusion of various bodies

Compound type : tatpurusha (vividha+śarīra+vimoha+tāpana)

• vividha – various, manifold, diverse
  adjective
  Prefix: vi
• śarīra – body
  noun (neuter)
  Root: śṛ
• vimoha – delusion, bewilderment, infatuation
  noun (masculine)
  From vi-muh
  Prefix: vi
  Root: muh (class 4)
• tāpana – heating, causing pain, torment, affliction
  noun (masculine)
  Derived from root tap
  Root: tap (class 1)