योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-37

यथैव व्योम मरुति लीनं पुर्यष्टकं भवेत् ।
तथैव तत्रैव तदा लयमेति मनो मुने ॥ ३७ ॥

yathaiva vyoma maruti līnaṃ puryaṣṭakaṃ bhavet ,
tathaiva tatraiva tadā layameti mano mune 37

37. yathā eva vyoma maruti līnam puryaṣṭakam bhavet
tathā eva tatra eva tadā layam eti manaḥ mune

37. mune yathā eva vyoma maruti līnam puryaṣṭakam bhavet,
tathā eva tatra eva tadā manaḥ layam eti

37. O sage, just as the subtle body becomes absorbed into the vital breath, similarly, at that very moment and place, the mind merges and dissolves.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• एव (eva) - indeed, only, just

• व्योम (vyoma) - space, sky, ether

• मरुति (maruti) - in the wind, in the vital breath

• लीनम् (līnam) - absorbed, merged, dissolved

• पुर्यष्टकम् (puryaṣṭakam) - the subtle body (consisting of eight elements)

• भवेत् (bhavet) - may be, should be, becomes

• तथा (tathā) - similarly, so, thus

• एव (eva) - indeed, only, just

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just

• तदा (tadā) - then, at that time

• लयम् (layam) - dissolution, merging, absorption

• एति (eti) - goes, attains

• मनः (manaḥ) - mind, intellect, heart

• मुने (mune) - O sage!

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

व्योम (vyoma) - space, sky, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, space, ether

मरुति (maruti) - in the wind, in the vital breath

(noun)

Locative, masculine, singular of marut

marut - wind, air, vital breath

Root: mṛ (class 1)

लीनम् (līnam) - absorbed, merged, dissolved

(adjective)

Nominative, neuter, singular of līna

līna - adhered, dissolved, merged, vanished

Past Passive Participle

derived from root lī (to cling, dissolve)

Root: lī (class 4)

Note: Agrees with puryaṣṭakam.

पुर्यष्टकम् (puryaṣṭakam) - the subtle body (consisting of eight elements)

(noun)

Nominative, neuter, singular of puryaṣṭaka

puryaṣṭaka - the aggregate of eight (elements forming the subtle body), subtle body

Compound type : dvigu (pur+aṣṭaka)

• pur – body, city
  noun (feminine)
• aṣṭaka – group of eight, eight-fold
  noun (neuter)
  suffix -ka added to aṣṭan (eight)

Note: Subject of bhavet.

भवेत् (bhavet) - may be, should be, becomes

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

optative mood

third person singular, optative active

Root: bhū (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

लयम् (layam) - dissolution, merging, absorption

(noun)

Accusative, masculine, singular of laya

laya - dissolution, merging, absorption, repose

from root lī (to dissolve)

Root: lī (class 4)

Note: Object of eti, forming a compound verb layam eti (attains dissolution).

एति (eti) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of i

present indicative

third person singular, present active

Root: i (class 2)

Note: Used with layam to mean 'attains dissolution' or 'merges'.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of eti.

मुने (mune) - O sage!

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, contemplative

Root: man (class 4)

Note: Addressed to a sage.