योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-28

इति वैकल्यमायातैः कारणौघैः समन्ततः ।
पुर्यष्टके शमं याते देहः पतति निश्चलः ॥ २८ ॥

iti vaikalyamāyātaiḥ kāraṇaughaiḥ samantataḥ ,
puryaṣṭake śamaṃ yāte dehaḥ patati niścalaḥ 28

28. iti vaikalayam āyātaiḥ kāraṇaughaiḥ samantataḥ
puryaṣṭake śamam yāte dehaḥ patati niścalaḥ

28. iti samantataḥ vaikalayam āyātaiḥ kāraṇaughaiḥ
puryaṣṭake śamam yāte dehaḥ niścalaḥ patati

28. Thus, when the multitude of causes for its disintegration arises all around, and the subtle body (puryāṣṭaka) ceases, the physical body (deha) falls motionless.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• वैकलयम् (vaikalayam) - the state of disintegration or imperfection that has been attained by the causes (disintegration, imperfection, deficiency)

• आयातैः (āyātaiḥ) - by those who have arrived, by those who have attained

• कारणौघैः (kāraṇaughaiḥ) - by the multitudes of causes

• समन्ततः (samantataḥ) - from all sides, all around, everywhere

• पुर्यष्टके (puryaṣṭake) - in the eightfold city, in the subtle body (puryāṣṭaka)

• शमम् (śamam) - peace, cessation, tranquility, quietude

• याते (yāte) - when gone, having ceased, having attained

• देहः (dehaḥ) - the body, physical form

• पतति (patati) - falls, drops

• निश्चलः (niścalaḥ) - motionless, still, unshaking

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

वैकलयम् (vaikalayam) - the state of disintegration or imperfection that has been attained by the causes (disintegration, imperfection, deficiency)

(noun)

Accusative, neuter, singular of vaikalya

vaikalya - imperfection, deficiency, disintegration, disorder, infirmity

Note: Object of 'āyātaiḥ' (having attained).

आयातैः (āyātaiḥ) - by those who have arrived, by those who have attained

(participle)

Instrumental, masculine, plural of āyāta

āyāta - arrived, attained, come, approached

Past Passive Participle

from root yā preceded by prefix ā

Prefix: ā

Root: yā (class 2)

Note: Agrees with 'kāraṇaughaiḥ'.

कारणौघैः (kāraṇaughaiḥ) - by the multitudes of causes

(noun)

Instrumental, masculine, plural of kāraṇaugha

kāraṇaugha - multitude of causes, collection of reasons

Compound type : tatpurusha (kāraṇa+ogha)

• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• ogha – flood, multitude, heap, collection
  noun (masculine)

समन्ततः (samantataḥ) - from all sides, all around, everywhere

(indeclinable)

पुर्यष्टके (puryaṣṭake) - in the eightfold city, in the subtle body (puryāṣṭaka)

(noun)

Locative, neuter, singular of puryaṣṭaka

puryaṣṭaka - eightfold city, subtle body (puryāṣṭaka), composed of the five subtle elements, mind, intellect, and ego

Compound type : dvigu (pur+aṣṭaka)

• pur – city, body
  noun (feminine)
• aṣṭaka – group of eight, octet
  noun (neuter)

Note: Part of a locative absolute construction: 'when the puryaṣṭaka has ceased'.

शमम् (śamam) - peace, cessation, tranquility, quietude

(noun)

Accusative, masculine, singular of śama

śama - tranquility, cessation, peace, quietude

Root: śam (class 4)

Note: Used with 'yāte' (having attained/gone) to mean 'to cease' or 'to come to an end'.

याते (yāte) - when gone, having ceased, having attained

(participle)

Locative, neuter, singular of yāta

yāta - gone, departed, attained, passed

Past Passive Participle

from root yā (to go)

Root: yā (class 2)

Note: Locative absolute construction with 'puryaṣṭake'. Meaning 'when the puryaṣṭaka has ceased'.

देहः (dehaḥ) - the body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, person

पतति (patati) - falls, drops

(verb)

3rd person , singular, active, present (laṭ) of pat

Root: pat (class 1)

निश्चलः (niścalaḥ) - motionless, still, unshaking

(adjective)

Nominative, masculine, singular of niścala

niścala - motionless, unshaking, steady, firm

Compound type : bahuvrihi (nis+cala)

• nis – without, negation
  prefix
• cala – moving, shaking, unsteady
  adjective (masculine/neuter)
  Root: cal (class 1)

Note: Agrees with 'dehaḥ'.