योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-32

विरुद्धमलसंबोधाच्छेदभेददशावशात् ।
न प्रस्फुरति हृत्पद्मयन्त्रमभ्यन्तरे यदा ॥ ३२ ॥

viruddhamalasaṃbodhācchedabhedadaśāvaśāt ,
na prasphurati hṛtpadmayantramabhyantare yadā 32

32. viruddha-mala-saṃbodha-ccheda-bheda-daśā-vaśāt
na prasphurati hṛt-padma-yantram abhyantare yadā

32. yadā viruddha-mala-saṃbodha-ccheda-bheda-daśā-vaśāt abhyantare hṛt-padma-yantram na prasphurati (tadā.
.
.
implied)

32. When, due to the state of severing and breaking the comprehension of adverse impurities, the mechanism of the heart-lotus (hṛtpadmayantra) ceases to throb internally.

Words meanings summery:

• विरुद्ध-मल-संबोध-च्छेद-भेद-दशा-वशात् (viruddha-mala-saṁbodha-ccheda-bheda-daśā-vaśāt) - due to the state of severing and breaking of the comprehension of adverse defilements

• न (na) - not, no

• प्रस्फुरति (prasphurati) - throbs, vibrates, manifests, emerges clearly

• हृत्-पद्म-यन्त्रम् (hṛt-padma-yantram) - the mechanism of the heart-lotus, the device of the heart-lotus

• अभ्यन्तरे (abhyantare) - inside, internally, within

• यदा (yadā) - when, at which time

Words meanings and morphology

विरुद्ध-मल-संबोध-च्छेद-भेद-दशा-वशात् (viruddha-mala-saṁbodha-ccheda-bheda-daśā-vaśāt) - due to the state of severing and breaking of the comprehension of adverse defilements

(noun)

Ablative, masculine, singular of viruddha-mala-saṃbodha-ccheda-bheda-daśā-vaśa

viruddha-mala-saṁbodha-ccheda-bheda-daśā-vaśa - due to the state of severing and breaking the consciousness of opposing defilements

Compound type : tatpuruṣa (viruddha-mala-saṃbodha-ccheda-bheda-daśā+vaśa)

• viruddha – contrary, adverse, opposing, hostile
  adjective (masculine)
  Past Passive Participle
  Derived from 'vi-rudh' (to obstruct, oppose) + past participle suffix '-ta'.
  Prefix: vi
  Root: rudh (class 7)
• mala – impurity, defilement, dirt, sin
  noun (neuter)
• saṃbodha – full knowledge, perfect understanding, awakening, consciousness, perception
  noun (masculine)
  From 'sam-budh' (to know fully) + nominal suffix.
  Prefix: sam
  Root: budh (class 1)
• ccheda – cutting, severing, division, interruption
  noun (masculine)
  From root 'chid' (to cut, break) + nominal suffix.
  Root: chid (class 7)
• bheda – breaking, splitting, piercing, division, distinction
  noun (masculine)
  From root 'bhid' (to split, break) + nominal suffix.
  Root: bhid (class 7)
• daśā – state, condition, situation, period
  noun (feminine)
• vaśa – will, power, control, influence, dependence
  noun (masculine)

Note: A long compound functioning as an ablative of cause.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'prasphurati'.

प्रस्फुरति (prasphurati) - throbs, vibrates, manifests, emerges clearly

(verb)

3rd person , singular, active, present indicative (laṭ) of pra-sphur

Present active indicative, 3rd person singular.

Prefix: pra

Root: sphur (class 6)

हृत्-पद्म-यन्त्रम् (hṛt-padma-yantram) - the mechanism of the heart-lotus, the device of the heart-lotus

(noun)

Nominative, neuter, singular of hṛt-padma-yantra

hṛt-padma-yantra - mechanism/device of the heart-lotus

Compound type : tatpuruṣa (hṛt+padma+yantra)

• hṛt – heart, mind, essence
  noun (neuter)
• padma – lotus
  noun (neuter)
• yantra – instrument, machine, mechanism, device, charm
  noun (neuter)
  Root: yam (class 1)

अभ्यन्तरे (abhyantare) - inside, internally, within

(adjective)

Locative, neuter, singular of abhyantara

abhyantara - internal, inner, inside, within

Note: Functions adverbially, meaning 'internally, within'.

यदा (yadā) - when, at which time

(indeclinable)

Note: Introduces a temporal clause.