योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-32, verse-40

सर्वगा चिच्चेतनतो जीवीभूय मनःस्थिता ।
पुर्यष्टकवपुर्भूत्वा साऽऽतिवाहिकदेहिनी ॥ ४० ॥

sarvagā ciccetanato jīvībhūya manaḥsthitā ,
puryaṣṭakavapurbhūtvā sā''tivāhikadehinī 40

40. sarva-gā cit cetanataḥ jīvī-bhūya manaḥ-sthitā
puryaṣṭaka-vapuḥ bhūtvā sā ātivāhika-dehinī

40. sarva-gā cit cetanataḥ jīvī-bhūya manaḥ-sthitā,
sā puryaṣṭaka-vapuḥ bhūtvā ātivāhika-dehinī

40. The all-pervading consciousness, by virtue of its conscious nature, becomes a living being dwelling in the mind. Having then taken on the form of the subtle body, that very consciousness itself becomes endowed with a subtle transmigratory body.

Words meanings summery:

• सर्व-गा (sarva-gā) - all-pervading, omnipresent

• चित् (cit) - consciousness, pure consciousness, spirit

• चेतनतः (cetanataḥ) - by its consciousness, by becoming conscious, through animation

• जीवी-भूय (jīvī-bhūya) - having become a living being

• मनः-स्थिता (manaḥ-sthitā) - residing in the mind

• पुर्यष्टक-वपुः (puryaṣṭaka-vapuḥ) - having the subtle body as its form

• भूत्वा (bhūtvā) - having become

• सा (sā) - that (feminine pronoun)

• आतिवाहिक-देहिनी (ātivāhika-dehinī) - endowed with a subtle (transmigratory) body

Words meanings and morphology

सर्व-गा (sarva-gā) - all-pervading, omnipresent

(adjective)

Nominative, feminine, singular of sarvaga

sarvaga - all-pervading, omnipresent

from sarva (all) + ga (going)

Compound type : tatpurusha (sarva+ga)

• sarva – all, every
  pronoun (neuter)
• ga – going, moving
  adjective (feminine)
  agent noun/suffix
  from root gam (to go)
  Root: gam (class 1)

चित् (cit) - consciousness, pure consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, spirit, pure thought

Root: cit (class 1)

Note: Subject of the sentence.

चेतनतः (cetanataḥ) - by its consciousness, by becoming conscious, through animation

(noun)

Ablative, feminine, singular of cetana

cetana - consciousness, animation, sensation

from root cit (to perceive, know), with suffix -ana and ablative/genitive -taḥ

Root: cit (class 1)

Note: Indicates the cause or means by which 'cit' becomes a jīva.

जीवी-भूय (jīvī-bhūya) - having become a living being

(indeclinable)

absolutive (gerund)

from jīva (living being) + -ībhū (to become) + -ya (absolutive suffix)

Root: bhū (class 1)

Note: Absolutive, indicating a prior action to the main verb.

मनः-स्थिता (manaḥ-sthitā) - residing in the mind

(adjective)

Nominative, feminine, singular of manaḥsthita

manaḥsthita - residing in the mind, mentally situated

from manas (mind) + sthita (situated)

Compound type : tatpurusha (manas+sthita)

• manas – mind
  noun (neuter)
  Root: man (class 4)
• sthita – situated, standing, residing
  adjective (feminine)
  Past Passive Participle
  from root sthā (to stand)
  Root: sthā (class 1)

पुर्यष्टक-वपुः (puryaṣṭaka-vapuḥ) - having the subtle body as its form

(noun)

Nominative, feminine, singular of puryaṣṭakavapus

puryaṣṭakavapus - having the subtle body as its form

Compound type : bahuvrihi (puryaṣṭaka+vapus)

• puryaṣṭaka – subtle body, eightfold aggregate
  noun (neuter)
• vapus – body, form, figure
  noun (neuter)
  Root: vap (class 1)

Note: Predicative nominative with bhūtvā.

भूत्वा (bhūtvā) - having become

(indeclinable)

absolutive (gerund)

absolutive suffix -tvā

Root: bhū (class 1)

सा (sā) - that (feminine pronoun)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

feminine singular nominative

आतिवाहिक-देहिनी (ātivāhika-dehinī) - endowed with a subtle (transmigratory) body

(adjective)

Nominative, feminine, singular of ātivāhikadehinī

ātivāhikadehinī - endowed with a subtle transmigratory body

Compound type : bahuvrihi (ātivāhika+dehin)

• ātivāhika – transmitting, conveying, subtle (body)
  adjective (neuter)
  from ati-vah (to carry over)
  Prefix: ati
  Root: vah (class 1)
• dehin – embodied, having a body, soul
  noun (masculine)
  from deha (body) + -in (possessive suffix)

Note: Predicative adjective for sā.