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5,46

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-46, verse-8

तत्रापश्यद्धनं श्यामं पीनं श्वपचपेटकम् ।
गायन्मृदु वसन्तोत्थं कोकिलानामिव व्रजम् ॥ ८ ॥
tatrāpaśyaddhanaṃ śyāmaṃ pīnaṃ śvapacapeṭakam ,
gāyanmṛdu vasantotthaṃ kokilānāmiva vrajam 8
8. tatra apaśyat ghanam śyāmam pīnam śvapacapeṭakam
gāyat mṛdu vasanta-uttham kokilānām iva vrajam
8. tatra saḥ ghanam śyāmam pīnam śvapacapeṭakam mṛdu gāyat
(tathā) vasanta-uttham kokilānām vrajam iva apaśyat
8. There he saw a stout, dark, and robust group of dog-eaters, singing softly, like a flock of cuckoos chanting spring melodies.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there, in that place
  • अपश्यत् (apaśyat) - he saw
  • घनम् (ghanam) - Here, implying numerous or compact. (dense, thick, abundant)
  • श्यामम् (śyāmam) - dark, black, dark-skinned
  • पीनम् (pīnam) - stout, thick, robust, well-fed
  • श्वपचपेटकम् (śvapacapeṭakam) - a group of dog-eaters (untouchables)
  • गायत् (gāyat) - singing, chanting
  • मृदु (mṛdu) - softly, gently, tenderly
  • वसन्त-उत्थम् (vasanta-uttham) - Referring to melodies or songs that are typical of spring. (born of spring, relating to spring)
  • कोकिलानाम् (kokilānām) - of the cuckoos
  • इव (iva) - like, as
  • व्रजम् (vrajam) - flock, herd, multitude, group

Words meanings and morphology

तत्र (tatra) - there, in that place
(indeclinable)
Locative adverb from `tad`.
Note: Locative adverb.
अपश्यत् (apaśyat) - he saw
(verb)
3rd person , singular, active, past imperfect (laṅ) of paś
Imperfect, 3rd person singular, active voice
From root `dṛś` (class 1), which uses the stem `paśya` in the present system. `a-` prefix indicates imperfect.
Root: dṛś (class 1)
Note: The subject is implied from previous verses.
घनम् (ghanam) - Here, implying numerous or compact. (dense, thick, abundant)
(adjective)
Accusative, neuter, singular of ghana
ghana - dense, thick, solid, compact, abundant
Root: han
श्यामम् (śyāmam) - dark, black, dark-skinned
(adjective)
Accusative, neuter, singular of śyāma
śyāma - dark, black, dark-blue, dark-skinned
पीनम् (pīnam) - stout, thick, robust, well-fed
(adjective)
Accusative, neuter, singular of pīna
pīna - plump, fat, thick, stout, swollen, robust
Past Passive Participle
From root `pyāy` 'to swell, grow fat'.
Root: pyāy (class 1)
श्वपचपेटकम् (śvapacapeṭakam) - a group of dog-eaters (untouchables)
(noun)
Accusative, neuter, singular of śvapacapeṭaka
śvapacapeṭaka - group/band of dog-eaters (Chandalas)
Compound type : tatpuruṣa (śvapaca+peṭaka)
  • śvapaca – dog-eater, Chandala, outcaste
    noun (masculine)
    Compound of `śvan` (dog) and `paca` (cook/eater).
  • peṭaka – basket, box, group, collection
    noun (masculine/neuter)
Note: Object of `apaśyat`.
गायत् (gāyat) - singing, chanting
(participle)
Nominative, masculine, singular of gāyat
gāyat - singing, chanting
Present Active Participle
From root `gai` (class 1) 'to sing'.
Root: gai (class 1)
Note: Referring to the individuals within the group.
मृदु (mṛdu) - softly, gently, tenderly
(indeclinable)
Used adverbially here.
Note: Adverbial usage.
वसन्त-उत्थम् (vasanta-uttham) - Referring to melodies or songs that are typical of spring. (born of spring, relating to spring)
(adjective)
Accusative, neuter, singular of vasanta-uttha
vasanta-uttha - arisen/born from spring, pertaining to spring
`uttha` is from `ud-sthā` (to rise).
Compound type : tatpuruṣa (vasanta+uttha)
  • vasanta – spring (season)
    noun (masculine)
  • uttha – risen, produced, sprung from
    adjective (masculine/neuter)
    Past Passive Participle
    From `ud-sthā` (to rise up).
    Prefix: ud
    Root: sthā (class 1)
Note: Modifies `vrajam` or implied song.
कोकिलानाम् (kokilānām) - of the cuckoos
(noun)
Genitive, masculine, plural of kokila
kokila - cuckoo (bird)
Feminine form `kokilā` also exists.
Note: Possessive, 'of the cuckoos'.
इव (iva) - like, as
(indeclinable)
Particle indicating comparison.
व्रजम् (vrajam) - flock, herd, multitude, group
(noun)
Accusative, masculine, singular of vraja
vraja - herd, flock, troop, group, abode, pasture
From root `vraj` 'to go'.
Root: vraj (class 1)
Note: Object of comparison with `śvapacapeṭakam`.