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5,46

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-46, verse-28

एक एव बभूवासौ जनमध्यगतोऽपि सन् ।
अर्थादिगुणनिर्मुक्तः परदेश इवाध्वगः ॥ २८ ॥
eka eva babhūvāsau janamadhyagato'pi san ,
arthādiguṇanirmuktaḥ paradeśa ivādhvagaḥ 28
28. ekaḥ eva babhūva asau jana-madhya-gataḥ api san
artha-ādi-guṇa-nirmuktaḥ para-deśe iva adhvagaḥ
28. asau ekaḥ eva babhūva api san jana-madhya-gataḥ
artha-ādi-guṇa-nirmuktaḥ adhvagaḥ iva para-deśe
28. Even while he was among people, that one remained utterly alone, free from qualities like wealth (artha), much like a traveler in a foreign land.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एकः (ekaḥ) - one, alone, singular
  • एव (eva) - indeed, only, very, just
  • बभूव (babhūva) - he became, he was
  • असौ (asau) - that one, he
  • जन-मध्य-गतः (jana-madhya-gataḥ) - gone into the midst of people, in the middle of people
  • अपि (api) - even, also, though
  • सन् (san) - being, existing
  • अर्थ-आदि-गुण-निर्मुक्तः (artha-ādi-guṇa-nirmuktaḥ) - devoid of qualities like wealth, free from wealth and other virtues
  • पर-देशे (para-deśe) - in a foreign land/country
  • इव (iva) - like, as, as if
  • अध्वगः (adhvagaḥ) - traveler, wayfarer

Words meanings and morphology

एकः (ekaḥ) - one, alone, singular
(pronoun)
Nominative, masculine, singular of eka
eka - one, single, alone, unique
एव (eva) - indeed, only, very, just
(indeclinable)
Emphatic particle.
बभूव (babhūva) - he became, he was
(verb)
3rd person , singular, active, perfect (lit) of bhū
Perfect active, 3rd person singular, from root bhū (reduplicated form).
Root: bhū (class 1)
Note: The subject is 'asau'.
असौ (asau) - that one, he
(pronoun)
Nominative, masculine, singular of adas
adas - that, yonder, this, he, she, it
Nominative singular masculine of 'adas'.
Note: Subject of the sentence.
जन-मध्य-गतः (jana-madhya-gataḥ) - gone into the midst of people, in the middle of people
(adjective)
Nominative, masculine, singular of jana-madhya-gata
jana-madhya-gata - situated in the midst of people
Compound formed with 'gata' (PPP of gam).
Compound type : tatpurusha (jana+madhya+gata)
  • jana – people, person
    noun (masculine)
    Root: jan (class 4)
  • madhya – middle, midst
    noun (neuter)
  • gata – gone, reached, situated
    adjective (masculine)
    Past Passive Participle
    Derived from root gam.
    Root: gam (class 1)
अपि (api) - even, also, though
(indeclinable)
Conjunction.
Note: Used with 'san' (being) to mean 'even while being'.
सन् (san) - being, existing
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good, real, true
Present Active Participle
Masculine nominative singular of the present active participle of root 'as' (to be).
Root: as (class 2)
अर्थ-आदि-गुण-निर्मुक्तः (artha-ādi-guṇa-nirmuktaḥ) - devoid of qualities like wealth, free from wealth and other virtues
(adjective)
Nominative, masculine, singular of artha-ādi-guṇa-nirmukta
artha-ādi-guṇa-nirmukta - free from qualities like wealth (artha) etc.
Compound ending in 'nirmukta' (released, freed).
Compound type : tatpurusha (artha+ādi+guṇa+nirmukta)
  • artha – wealth, purpose, meaning (artha)
    noun (masculine)
  • ādi – beginning, etcetera, and so on
    indeclinable
  • guṇa – quality, virtue, attribute
    noun (masculine)
  • nirmukta – released, freed from, devoid of
    adjective (masculine)
    Past Passive Participle
    Derived from root muc with upasarga nir.
    Prefix: nir
    Root: muc (class 6)
Note: Describes 'asau'.
पर-देशे (para-deśe) - in a foreign land/country
(noun)
Locative, masculine, singular of para-deśa
para-deśa - foreign country, other land
Locative singular of 'para-deśa'.
Compound type : karmadharaya (para+deśa)
  • para – other, foreign, supreme
    adjective (masculine)
  • deśa – country, region, place
    noun (masculine)
    Root: diś (class 6)
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
अध्वगः (adhvagaḥ) - traveler, wayfarer
(noun)
Nominative, masculine, singular of adhvaga
adhvaga - traveler, wayfarer, one who goes on a road
Compound of 'adhvan' (road) and 'ga' (going).
Compound type : tatpurusha (adhvan+ga)
  • adhvan – road, path, journey
    noun (masculine)
  • ga – going, moving, a goer
    adjective (masculine)
    Agent Noun/Adjective
    Derived from root gam.
    Root: gam (class 1)