योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-46, verse-23

भृत्याश्चाकृतसत्कारं दूर एनमथात्यजन् ।
दुःखयुक्ता घनस्नेहा अपि बालाः शवं यथा ॥ २३ ॥

bhṛtyāścākṛtasatkāraṃ dūra enamathātyajan ,
duḥkhayuktā ghanasnehā api bālāḥ śavaṃ yathā 23

23. bhṛtyāḥ ca akṛtasatkāram dūram enam atha atyajan
duḥkhayuktāḥ ghanasnehāḥ api bālāḥ śavam yathā

23. bhṛtyāḥ ca akṛtasatkāram enam dūram atha atyajan
api bālāḥ duḥkhayuktāḥ ghanasnehāḥ śavam yathā

23. Servants, though they had not been properly honored, abandoned him from a distance. Even the children, despite their profound affection and sorrow, treated him like a corpse.

Words meanings summery:

• भृत्याः (bhṛtyāḥ) - servants, dependents, followers

• च (ca) - and, also, moreover

• अकृतसत्कारम् (akṛtasatkāram) - one not shown respect, unhonored

• दूरम् (dūram) - far, at a distance, remotely

• एनम् (enam) - him, this one

• अथ (atha) - then, now, thereupon

• अत्यजन् (atyajan) - they abandoned, they left

• दुःखयुक्ताः (duḥkhayuktāḥ) - afflicted with sorrow, full of grief

• घनस्नेहाः (ghanasnehāḥ) - having deep affection, intense love

• अपि (api) - even, also, too

• बालाः (bālāḥ) - children, young ones

• शवम् (śavam) - corpse, dead body

• यथा (yathā) - as, like, just as

Words meanings and morphology

भृत्याः (bhṛtyāḥ) - servants, dependents, followers

(noun)

Nominative, masculine, plural of bhṛtya

bhṛtya - servant, employee, one who is to be supported

Gerundive

Derived from root bhṛ (to bear, support), meaning 'to be supported' or 'a supported person'.

Root: bhṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

अकृतसत्कारम् (akṛtasatkāram) - one not shown respect, unhonored

(adjective)

Accusative, masculine, singular of akṛtasatkāra

akṛtasatkāra - not honored, unrespected, one who has not received honor

Compound type : bahuvrīhi (a+kṛta+satkāra)

• a – not, un-, non-
  indeclinable
• kṛta – done, made, performed
  participle (neuter)
  Past Passive Participle
  Past Passive Participle of root kṛ.
  Root: kṛ (class 8)
• satkāra – honor, respect, hospitality
  noun (masculine)

Note: Adjective modifying 'him' (the king), indicating his state of not having received honor.

दूरम् (dūram) - far, at a distance, remotely

(indeclinable)

Note: Used adverbially as 'from a distance'.

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (referring to what has just been mentioned)

Note: Refers to the king.

अथ (atha) - then, now, thereupon

(indeclinable)

अत्यजन् (atyajan) - they abandoned, they left

(verb)

3rd person , plural, active, imperfect past (laṅ) of tyaj

Imperfect past form (Laṅ) of root tyaj, third person plural active voice with prefix ati-.

Prefix: ati

Root: tyaj (class 1)

दुःखयुक्ताः (duḥkhayuktāḥ) - afflicted with sorrow, full of grief

(adjective)

Nominative, masculine, plural of duḥkhayukta

duḥkhayukta - sorrowful, distressed, filled with pain, connected with misery

Compound type : tatpuruṣa (duḥkha+yukta)

• duḥkha – sorrow, pain, misery, suffering
  noun (neuter)
• yukta – joined, endowed with, possessed of, connected
  participle (masculine)
  Past Passive Participle
  Past Passive Participle of root yuj.
  Root: yuj (class 7)

Note: Modifies 'bālāḥ' (children).

घनस्नेहाः (ghanasnehāḥ) - having deep affection, intense love

(adjective)

Nominative, masculine, plural of ghanasneha

ghanasneha - deep affection, intense love/attachment

Compound type : karmadhāraya (ghana+sneha)

• ghana – dense, thick, profound, intense
  adjective (masculine)
• sneha – affection, love, tenderness, oil
  noun (masculine)

Note: Modifies 'bālāḥ' (children).

अपि (api) - even, also, too

(indeclinable)

बालाः (bālāḥ) - children, young ones

(noun)

Nominative, masculine, plural of bāla

bāla - child, young, immature, ignorant

शवम् (śavam) - corpse, dead body

(noun)

Accusative, neuter, singular of śava

śava - corpse, dead body, ghost

यथा (yathā) - as, like, just as

(indeclinable)