योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-46, verse-25

धूमायमानदेहस्य परितापदशावती ।
नाढौकतास्य जनता पार्श्वमग्निर्गिरेरिव ॥ २५ ॥

dhūmāyamānadehasya paritāpadaśāvatī ,
nāḍhaukatāsya janatā pārśvamagnirgireriva 25

25. dhūmāyamānadehasya paritāpadaśāvatī na
āḍhaukata asya janatā pārśvam agniḥ girer iva

25. paritāpadaśāvatī janatā asya dhūmāyamānadehasya
pārśvam agniḥ girer iva na āḍhaukata

25. The populace, themselves experiencing a state of burning distress, did not approach his side, for he was like a smoking mountain-fire.

Words meanings summery:

• धूमायमानदेहस्य (dhūmāyamānadehasya) - of one whose body is smoking/smoldering

• परितापदशावती (paritāpadaśāvatī) - possessing a state of burning distress/suffering

• न (na) - not

• आढौकत (āḍhaukata) - approached, came near

• अस्य (asya) - his, of him

• जनता (janatā) - populace, people, crowd, multitude of men

• पार्श्वम् (pārśvam) - side, vicinity, flank

• अग्निः (agniḥ) - fire

• गिरेर् (girer) - of a mountain, from a mountain

• इव (iva) - like, as, as if

Words meanings and morphology

धूमायमानदेहस्य (dhūmāyamānadehasya) - of one whose body is smoking/smoldering

(adjective)

Genitive, masculine, singular of dhūmāyamānadeha

dhūmāyamānadeha - having a smoking/smoldering body

Compound type : bahuvrīhi (dhūmāyamāna+deha)

• dhūmāyamāna – smoking, emitting smoke, smoldering
  participle (masculine)
  Present Active Participle (Denominative)
  Derived from the noun 'dhūma' (smoke) with the suffix -āya to form a denominative verb 'dhūmāya' (to smoke), then forming the Present Active Participle.
  Root: dhūma (denominative)
• deha – body, form, physical frame
  noun (masculine)

Note: Modifies 'asya' (his), referring to the king.

परितापदशावती (paritāpadaśāvatī) - possessing a state of burning distress/suffering

(adjective)

Nominative, feminine, singular of paritāpadaśāvat

paritāpadaśāvat - having a state of great distress, possessed of intense suffering

Compound type : tatpuruṣa (paritāpa+daśāvat)

• paritāpa – burning, great heat, distress, suffering, anguish
  noun (masculine)
• daśāvat – possessing a state/condition, conditioned
  adjective (feminine)
  Derived from the noun 'daśā' (state, condition) with the possessive suffix -vat.

Note: Modifies 'janatā' (populace).

न (na) - not

(indeclinable)

आढौकत (āḍhaukata) - approached, came near

(verb)

3rd person , singular, middle, imperfect past (laṅ) of ḍhauk

Imperfect past form (Laṅ) of root ḍhauk (often with prefix ā-), third person singular middle voice.

Prefix: ā

Root: ḍhauk (class 1)

अस्य (asya) - his, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (referring to something near or just mentioned)

Note: Refers to the king.

जनता (janatā) - populace, people, crowd, multitude of men

(noun)

Nominative, feminine, singular of janatā

janatā - multitude of men, people, crowd, humanity

पार्श्वम् (pārśvam) - side, vicinity, flank

(noun)

Accusative, neuter, singular of pārśva

pārśva - side, flank, vicinity, proximity

Note: Used adverbially to indicate direction 'towards the side'.

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, Agni (the deity of fire)

गिरेर् (girer) - of a mountain, from a mountain

(noun)

Genitive, masculine, singular of giri

giri - mountain, hill, rock

इव (iva) - like, as, as if

(indeclinable)