योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-46, verse-26

मन्दोत्साहाः समुद्भूताः सभ्यसंघातवर्जिताः ।
न तदाज्ञाः पदं प्रापुर्भस्मनीवाम्बुविप्रुषः ॥ २६ ॥

mandotsāhāḥ samudbhūtāḥ sabhyasaṃghātavarjitāḥ ,
na tadājñāḥ padaṃ prāpurbhasmanīvāmbuvipruṣaḥ 26

26. manda-utsāhāḥ samudbhūtāḥ sabhya-saṃghāta-varjitāḥ
na tat ājñāḥ padam prāpuḥ bhasmani iva ambu-vipruṣaḥ

26. manda-utsāhāḥ samudbhūtāḥ sabhya-saṃghāta-varjitāḥ
tat ājñāḥ padam na prāpuḥ bhasmani ambu-vipruṣaḥ iva

26. Those who had arisen with little enthusiasm and were shunned by respectable gatherings—their commands found no footing, much like drops of water absorbed by ashes.

Words meanings summery:

• मन्द-उत्साहाः (manda-utsāhāḥ) - having diminished enthusiasm, dispirited

• समुद्भूताः (samudbhūtāḥ) - arisen, produced, come into being

• सभ्य-संघात-वर्जिताः (sabhya-saṁghāta-varjitāḥ) - devoid of association with decent people, shunned by respectable gatherings

• न (na) - not, no

• तत् (tat) - their

• आज्ञाः (ājñāḥ) - commands, orders

• पदम् (padam) - a place, a footing, a position

• प्रापुः (prāpuḥ) - they reached, they obtained

• भस्मनि (bhasmani) - in ashes

• इव (iva) - like, as, as if

• अम्बु-विप्रुषः (ambu-vipruṣaḥ) - drops of water

Words meanings and morphology

मन्द-उत्साहाः (manda-utsāhāḥ) - having diminished enthusiasm, dispirited

(adjective)

Nominative, masculine, plural of manda-utsāha

manda-utsāha - having little energy, dispirited, faint-hearted

Compound type : bahuvrihi (manda+utsāha)

• manda – slow, dull, weak, little
  adjective (masculine)
• utsāha – effort, energy, enthusiasm
  noun (masculine)
  Prefix: ut

समुद्भूताः (samudbhūtāḥ) - arisen, produced, come into being

(adjective)

Nominative, masculine, plural of samudbhūta

samudbhūta - arisen, produced, come into being

Past Passive Participle

Derived from root bhū with upasargas sam and ud.

Prefixes: sam+ud

Root: bhū (class 1)

सभ्य-संघात-वर्जिताः (sabhya-saṁghāta-varjitāḥ) - devoid of association with decent people, shunned by respectable gatherings

(adjective)

Nominative, masculine, plural of sabhya-saṃghāta-varjita

sabhya-saṁghāta-varjita - shunned by assemblies of decent people

Compound type : tatpurusha (sabhya-saṃghāta+varjita)

• sabhya – respectable, decent, suitable for an assembly
  adjective (masculine)
• saṃghāta – assembly, collection, multitude
  noun (masculine)
  Prefix: sam
• varjita – avoided, shunned, excluded, devoid of
  adjective (masculine)
  Past Passive Participle
  Derived from root vṛj.
  Root: vṛj

न (na) - not, no

(indeclinable)

तत् (tat) - their

(pronoun)

feminine, plural of tad

tad - that, those, he, she, it

Used here as a pronominal adjective, referring to the subjects mentioned earlier.

Note: Agrees with 'ājñāḥ' in sense, forming a possessive phrase.

आज्ञाः (ājñāḥ) - commands, orders

(noun)

Nominative, feminine, plural of ājñā

ājñā - command, order, permission, authority

Root: jñā (class 9)

पदम् (padam) - a place, a footing, a position

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, position, word

Root: pad (class 4)

Note: Object of 'prāpuḥ'.

प्रापुः (prāpuḥ) - they reached, they obtained

(verb)

3rd person , plural, active, perfect (lit) of prāp

Perfect active, 3rd person plural, from root āp with upasarga pra.

Prefix: pra

Root: āp (class 5)

भस्मनि (bhasmani) - in ashes

(noun)

Locative, neuter, singular of bhasman

bhasman - ashes

n-stem neuter noun.

Root: bhās

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अम्बु-विप्रुषः (ambu-vipruṣaḥ) - drops of water

(noun)

Nominative, feminine, plural of ambu-vipruṣ

ambu-vipruṣ - drops of water

Compound type : tatpurusha (ambu+vipruṣ)

• ambu – water
  noun (neuter)
• vipruṣ – drop, sprinkle
  noun (feminine)