योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-46, verse-6

बह्वमन्यत नो हारकेयूरवलयान्यसौ ।
प्रभुताबृंहितं चेतो नाहार्यमभिनन्दति ॥ ६ ॥

bahvamanyata no hārakeyūravalayānyasau ,
prabhutābṛṃhitaṃ ceto nāhāryamabhinandati 6

6. bahu amanyata na hārakeyūravalayāni asau
prabhūtā-bṛṃhitam cetaḥ na āhāryam abhinandati

6. asau hārakeyūravalayāni bahu na amanyata
prabhūtā-bṛṃhitam cetaḥ āhāryam na abhinandati

6. He did not greatly value necklaces, armlets, and bracelets. A mind (cetas) expanded by power does not delight in external adornments.

Words meanings summery:

• बहु (bahu) - much, many, greatly, abundantly

• अमन्यत (amanyata) - he thought, he considered, he regarded

• न (na) - not, nor, neither

• हारकेयूरवलयानि (hārakeyūravalayāni) - necklaces, armlets, and bracelets

• असौ (asau) - that one, he

• प्रभूता-बृंहितम् (prabhūtā-bṛṁhitam) - strengthened/expanded by power/sovereignty

• चेतः (cetaḥ) - mind, consciousness, heart

• न (na) - not

• आहार्यम् (āhāryam) - that which is to be acquired, external adornment

• अभिनन्दति (abhinandati) - he delights in, he appreciates, he welcomes

Words meanings and morphology

बहु (bahu) - much, many, greatly, abundantly

(indeclinable)

Note: Adverbial usage.

अमन्यत (amanyata) - he thought, he considered, he regarded

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Imperfect, 3rd person singular, middle voice

From root `man` (class 4, `manyate`). `a-` prefix indicates imperfect.

Root: man (class 4)

न (na) - not, nor, neither

(indeclinable)

Note: Particle of negation.

हारकेयूरवलयानि (hārakeyūravalayāni) - necklaces, armlets, and bracelets

(noun)

Accusative, neuter, plural of hārakeyūravalaya

hārakeyūravalaya - necklaces, armlets, and bracelets (compound of ornaments)

Compound type : dvandva (hāra+keyūra+valaya)

• hāra – necklace
  noun (masculine)
• keyūra – armlet
  noun (masculine)
• valaya – bracelet, circle
  noun (masculine)

Note: Object of `amanyata`.

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that (demonstrative pronoun)

Note: Subject of `amanyata`.

प्रभूता-बृंहितम् (prabhūtā-bṛṁhitam) - strengthened/expanded by power/sovereignty

(adjective)

Nominative, neuter, singular of prabhūtā-bṛṃhita

prabhūtā-bṛṁhita - expanded/strengthened by power/sovereignty

Compound type : tatpuruṣa (prabhūtā+bṛṃhita)

• prabhūtā – power, authority, sovereignty, greatness
  noun (feminine)
• bṛṃhita – expanded, strengthened, developed
  adjective (neuter)
  Past Passive Participle
  From root `bṛṃh` 'to grow, to expand'.
  Root: bṛṃh

Note: Adjective modifying `cetaḥ`.

चेतः (cetaḥ) - mind, consciousness, heart

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness (cetas), intellect, heart

Root: cit

Note: Subject of `abhinandati`.

न (na) - not

(indeclinable)

Note: Particle of negation.

आहार्यम् (āhāryam) - that which is to be acquired, external adornment

(adjective)

Accusative, neuter, singular of āhārya

āhārya - that which is to be fetched/taken/acquired/adorned

Gerundive (Potential Passive Participle)

From root `hṛ` with prefix `ā-`. Means 'to be taken/acquired'.

Prefix: ā

Root: hṛ (class 1)

Note: Object of `abhinandati`.

अभिनन्दति (abhinandati) - he delights in, he appreciates, he welcomes

(verb)

3rd person , singular, active, present (laṭ) of abhinand

Present, 3rd person singular, active voice

From root `nand` (class 1) with prefix `abhi-`.

Prefix: abhi

Root: nand (class 1)