योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-46, verse-24

अनानन्दमुखं श्यामं शरीरं श्रीविवर्जितम् ।
दग्धं स्थलमिवैनं ते बह्वमन्यन्त नाकुलाः ॥ २४ ॥

anānandamukhaṃ śyāmaṃ śarīraṃ śrīvivarjitam ,
dagdhaṃ sthalamivainaṃ te bahvamanyanta nākulāḥ 24

24. anānandamukham śyāmam śarīram śrīvivarjitam dagdham
sthalam iva enam te bahu amanyanta na ākulāḥ

24. te na ākulāḥ enam anānandamukham śyāmam śarīram
śrīvivarjitam dagdham sthalam iva bahu amanyanta

24. Without agitation, they regarded him—whose face was devoid of joy, whose body was dark and bereft of splendor—very much like a burnt-out patch of ground.

Words meanings summery:

• अनानन्दमुखम् (anānandamukham) - having a joyless face, gloomy-faced

• श्यामम् (śyāmam) - dark, blackish, pale, gloomy

• शरीरम् (śarīram) - body, form, physical frame

• श्रीविवर्जितम् (śrīvivarjitam) - devoid of splendor/glory, deprived of beauty

• दग्धम् (dagdham) - burnt, scorched, consumed by fire

• स्थलम् (sthalam) - place, spot, ground, dry land

• इव (iva) - like, as, as if

• एनम् (enam) - him, this one

• ते (te) - they

• बहु (bahu) - much, greatly, highly

• अमन्यन्त (amanyanta) - they thought, they considered, they regarded

• न (na) - not

• आकुलाः (ākulāḥ) - agitated, distressed, troubled

Words meanings and morphology

अनानन्दमुखम् (anānandamukham) - having a joyless face, gloomy-faced

(adjective)

Accusative, neuter, singular of anānandamukha

anānandamukha - joyless-faced, gloomy-faced, having a sorrowful countenance

Compound type : bahuvrīhi (a+ānanda+mukha)

• a – not, un-, non-
  indeclinable
• ānanda – joy, happiness, bliss
  noun (masculine)
• mukha – face, mouth, main, chief
  noun (neuter)

Note: Modifies 'śarīram' (body) implicitly, as an epithet of the king's state.

श्यामम् (śyāmam) - dark, blackish, pale, gloomy

(adjective)

Accusative, neuter, singular of śyāma

śyāma - dark-colored, blackish-brown, pale, gloomy, beautiful

Note: Modifies 'śarīram' (body).

शरीरम् (śarīram) - body, form, physical frame

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, frame, physical substance

श्रीविवर्जितम् (śrīvivarjitam) - devoid of splendor/glory, deprived of beauty

(adjective)

Accusative, neuter, singular of śrīvivarjita

śrīvivarjita - deprived of beauty/splendor, desolate, lacking fortune/prosperity

Compound type : tatpuruṣa (śrī+vivarjita)

• śrī – splendor, glory, beauty, prosperity, wealth, goddess Lakṣmī
  noun (feminine)
• vivarjita – abandoned, devoid of, deprived of, excluded
  participle (neuter)
  Past Passive Participle
  Past Passive Participle of root vṛj with prefix vi-.
  Prefix: vi
  Root: vṛj (class 1)

Note: Modifies 'śarīram' (body) implicitly, as an epithet of the king's state.

दग्धम् (dagdham) - burnt, scorched, consumed by fire

(participle)

Accusative, neuter, singular of dah

dah - to burn, to consume by fire, to torment

Root: dah (class 1)

Note: Past Passive Participle of root dah, neuter singular accusative.

स्थलम् (sthalam) - place, spot, ground, dry land

(noun)

Accusative, neuter, singular of sthala

sthala - place, spot, ground, dry land, fixed station

इव (iva) - like, as, as if

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that (close to speaker/context)

Note: Refers to the king.

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the group of people.

बहु (bahu) - much, greatly, highly

(indeclinable)

Note: Used adverbially here.

अमन्यन्त (amanyanta) - they thought, they considered, they regarded

(verb)

3rd person , plural, middle, imperfect past (laṅ) of man

Imperfect past form (Laṅ) of root man, third person plural middle voice.

Root: man (class 4)

न (na) - not

(indeclinable)

आकुलाः (ākulāḥ) - agitated, distressed, troubled

(adjective)

Nominative, masculine, plural of ākula

ākula - agitated, confused, filled with, distressed, troubled

Note: Modifies 'te' (they).