योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-40

जरामरणमोहान्तर्भवभावनयाहतम् ।
ईहितानीहितैर्ग्रस्तमविद्यारागरञ्जितम् ॥ ४० ॥

jarāmaraṇamohāntarbhavabhāvanayāhatam ,
īhitānīhitairgrastamavidyārāgarañjitam 40

40. jarāmaraṇamohāntar bhavabhāvanayā āhatam
īhitānihitaiḥ grastam avidyārāgarañjitam

40. jarāmaraṇamohāntar bhavabhāvanayā āhatam
īhitānihitaiḥ grastam avidyārāgarañjitam

40. It is afflicted by the contemplation of existence (bhava) amidst old age, death, and delusion (moha). It is gripped by both desired and undesired outcomes, and tainted by spiritual ignorance (avidyā) and attachment.

Words meanings summery:

• जरामरणमोहान्तर् (jarāmaraṇamohāntar) - within old age, death, and delusion

• भवभावनया (bhavabhāvanayā) - by the contemplation of existence/becoming (saṃsāra)

• आहतम् (āhatam) - struck, afflicted, smitten

• ईहितानिहितैः (īhitānihitaiḥ) - by desired and undesired things/outcomes

• ग्रस्तम् (grastam) - seized, devoured, overcome, afflicted

• अविद्यारागरञ्जितम् (avidyārāgarañjitam) - stained/colored by ignorance (avidyā) and attachment

Words meanings and morphology

जरामरणमोहान्तर् (jarāmaraṇamohāntar) - within old age, death, and delusion

(adjective)

Nominative, neuter, singular of jarāmaraṇamohāntar

jarāmaraṇamohāntar - within old age, death, and delusion

Compound type : dvandva-tatpurusha (jarā+maraṇa+moha+antar)

• jarā – old age, decrepitude
  noun (feminine)
  Root: jṝ (class 9)
• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• antar – within, between, among
  indeclinable

Note: Describes 'cittam'

भवभावनया (bhavabhāvanayā) - by the contemplation of existence/becoming (saṃsāra)

(noun)

Instrumental, feminine, singular of bhavabhāvanā

bhavabhāvanā - contemplation/thought of existence or becoming (saṃsāra)

Compound type : tatpurusha (bhava+bhāvanā)

• bhava – being, existence, becoming, birth, saṃsāra
  noun (masculine)
  Root: bhū (class 1)
• bhāvanā – contemplation, reflection, thought, imagination, development
  noun (feminine)
  causative noun
  Derived from root bhū (to be, exist) in causative sense
  Root: bhū (class 1)

आहतम् (āhatam) - struck, afflicted, smitten

(adjective)

Nominative, neuter, singular of āhata

āhata - struck, hit, afflicted, wounded, smitten

Past Passive Participle

Derived from root han with prefix ā-

Prefix: ā

Root: han (class 2)

Note: Describes 'cittam'

ईहितानिहितैः (īhitānihitaiḥ) - by desired and undesired things/outcomes

(noun)

Instrumental, neuter, plural of īhitānihita

īhitānihita - desired and undesired, sought and unsought

Compound type : dvandva (īhita+anīhita)

• īhita – desired, sought, strived for
  adjective (neuter)
  Past Passive Participle
  Derived from root īh (to strive, desire)
  Root: īh (class 1)
• anīhita – undesired, unsought
  adjective (neuter)
  Past Passive Participle
  Negation of īhita
  Prefix: an
  Root: īh (class 1)

ग्रस्तम् (grastam) - seized, devoured, overcome, afflicted

(adjective)

Nominative, neuter, singular of grasta

grasta - seized, grasped, devoured, overcome, afflicted

Past Passive Participle

Derived from root gras (to seize, swallow)

Root: gras (class 1)

Note: Describes 'cittam'

अविद्यारागरञ्जितम् (avidyārāgarañjitam) - stained/colored by ignorance (avidyā) and attachment

(adjective)

Nominative, neuter, singular of avidyārāgarañjita

avidyārāgarañjita - stained/colored by spiritual ignorance and attachment

Compound type : tatpurusha (avidyā+rāga+rañjita)

• avidyā – ignorance, spiritual ignorance, nescience
  noun (feminine)
  Negation of vidyā (knowledge)
  Prefix: a
• rāga – attachment, passion, desire
  noun (masculine)
  Root: rañj (class 1)
• rañjita – colored, dyed, delighted, stained
  adjective (neuter)
  Past Passive Participle
  Derived from root rañj (to color, dye, please)
  Root: rañj (class 1)

Note: Describes 'cittam'