योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-42, verse-43

स्वदृश्यमपि शैलेन्द्रसमभारभयावहम् ।
जरामरणशाखाढ्यं संसारविषदुर्द्रुमम् ॥ ४३ ॥

svadṛśyamapi śailendrasamabhārabhayāvaham ,
jarāmaraṇaśākhāḍhyaṃ saṃsāraviṣadurdrumam 43

43. svadṛśyam api śailendra-sama-bhāra-bhayāvaham
jarā-maraṇa-śākhāḍhyam saṃsāra-viṣa-durdrumam

43. svadṛśyam api śailendra-sama-bhāra-bhayāvaham
jarā-maraṇa-śākhāḍhyam saṃsāra-viṣa-durdrumam

43. Even though perceivable, this terrible, poisonous tree of the cycle of rebirth (saṃsāra) carries a burden as fearsome as a great mountain and is laden with branches of old age and death.

Words meanings summery:

• स्वदृश्यम् (svadṛśyam) - visible to oneself, perceivable

• अपि (api) - even though (even, also, too, although, even if)

• शैलेन्द्र-सम-भार-भयावहम् (śailendra-sama-bhāra-bhayāvaham) - having a burden like a great mountain, causing fear

• जरा-मरण-शाखाढ्यम् (jarā-maraṇa-śākhāḍhyam) - rich in branches of old age and death, laden with branches of old age and death

• संसार-विष-दुर्द्रुमम् (saṁsāra-viṣa-durdrumam) - the poisonous, evil tree of the cycle of rebirth (saṃsāra)

Words meanings and morphology

स्वदृश्यम् (svadṛśyam) - visible to oneself, perceivable

(adjective)

Accusative, neuter, singular of svadṛśya

svadṛśya - visible to oneself, self-evident

Gerundive/Future Passive Participle

Derived from sva (self) and dṛś (to see) with suffix -ya. Means 'to be seen by oneself'.

Root: dṛś (class 1)

Note: Modifies saṃsāra-viṣa-durdrumam.

अपि (api) - even though (even, also, too, although, even if)

(indeclinable)

शैलेन्द्र-सम-भार-भयावहम् (śailendra-sama-bhāra-bhayāvaham) - having a burden like a great mountain, causing fear

(adjective)

Accusative, neuter, singular of śailendra-sama-bhāra-bhayāvaha

śailendra-sama-bhāra-bhayāvaha - carrying a burden like a great mountain and causing fear

Compound

Compound type : Bahuvrihi (śailendra+sama+bhāra+bhayāvaha)

• śaila – mountain, rock
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)
  Used as a suffix to denote 'chief' or 'king'
• sama – equal, like, similar
  adjective
• bhāra – burden, weight, load
  noun (masculine)
  Root: bhṛ (class 3)
• bhayāvaha – causing fear, dreadful, terrible
  adjective (neuter)
  Derived from bhaya (fear) and ā-vah (to bring)
  Prefix: ā
  Root: vah (class 1)

Note: Modifies saṃsāra-viṣa-durdrumam.

जरा-मरण-शाखाढ्यम् (jarā-maraṇa-śākhāḍhyam) - rich in branches of old age and death, laden with branches of old age and death

(adjective)

Accusative, neuter, singular of jarā-maraṇa-śākhāḍhya

jarā-maraṇa-śākhāḍhya - abounding in branches of old age and death

Compound

Compound type : Bahuvrihi (jarā+maraṇa+śākhā+āḍhya)

• jarā – old age, decrepitude
  noun (feminine)
  Root: jṝ (class 9)
• maraṇa – death, dying
  noun (neuter)
  Root: mṛ (class 6)
• śākhā – branch, limb
  noun (feminine)
• āḍhya – rich, wealthy, abundant, full of
  adjective

Note: Modifies saṃsāra-viṣa-durdrumam.

संसार-विष-दुर्द्रुमम् (saṁsāra-viṣa-durdrumam) - the poisonous, evil tree of the cycle of rebirth (saṃsāra)

(noun)

Accusative, neuter, singular of saṃsāra-viṣa-durdruma

saṁsāra-viṣa-durdruma - the evil tree of the poison of saṃsāra

Compound

Compound type : Tatpurusha (saṃsāra+viṣa+durdruma)

• saṃsāra – cycle of rebirth, transmigration, worldly existence
  noun (masculine)
  Root sṛ (to move) with prefix sam- (together) and suffix -a
  Prefix: sam
  Root: sṛ (class 1)
• viṣa – poison, venom
  noun (neuter)
• durdruma – evil tree, bad tree
  noun (masculine)
  Derived from dur- (bad, evil) and druma (tree)
  Prefix: dur

Note: Main noun being described by the adjectives. Accusative case due to an implied verb like 'seeing' or 'experiencing'.